Chapter, Paragraph
1 Intro,2| rich "theory" on the lay state expressed by the Council
2 Intro,3| Third Millennium.~A new state of affairs today both in
3 Intro,3| But what is the actual state of affairs of the "earth"
4 1,9 | who belong to a religious state sanctioned by the Church.
5 1,15 | So, brethren, in whatever state each was called, there let
6 1,16 | fulfillment of their own state of life"(44).~The call to
7 1,17 | conditions and the conjugal state) and who can be an example
8 2,23 | because of their Baptismal state and their specific vocation,
9 2,26 | attention to the present state of many parishes and have
10 3,35 | religious as well as in the lay state, specifically directed to
11 3,38 | group, no authority, no State, can change-let alone eliminate-them
12 3,42 | to the public good of the state and undertake the burdens
13 4,46 | temptations that come with their state"(171).~The Church must seek
14 4,52 | concern and distinguish its state of life: it is thus in the
15 4,55 | meaning also arises from the state of life that characterizes
16 4,55 | s service.~Thus the lay state of life has its distinctive
17 4,55 | Redeemer. The religious state bears witness to the eschatological
18 4,56 | Various Vocations in the Lay State~56. The Church's rich variety
19 4,56 | further from within each state of life. Thus within the
20 4,56 | life. Thus within the lay state diverse "vocations" are
21 4,56 | maintaining one's lay or clerical state(204). In this regard the
22 4,56 | remain fully in the lay state devote themselves"(205).~
23 4,56 | who live in the secular state"(207).~Along the same line
24 4,56 | the circumstances of one's state in life (married and familylife,
25 4,56 | widowhood), from one's state of health and from one's
26 5 | Lay Faithful in the Lay State~
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