The
Presence and Collaboration of Men Together with Women
52.
Many voices were raised in the Synod Hall expressing the fear that excessive
insistence given to the status and role of women would lead to an unacceptable
omission, that, in point, regarding men. In reality, various sectors in
the Church must lament the absence or the scarcity of the presence of men, some
of whom abdicate their proper Church responsibilities, allowing them to be
fulfilled only by women. Such instances are participation in the liturgical
prayer of the Church, education and, in particular, catechesis of their own
sons and daughters and other children, presence at religious and cultural
meetings, and collaboration in charitable and missionary initiatives.
Therefore,
the coordinated presence of both men and women is to be pastorally urged so
that the participation of the lay faithful in the salvific mission of the
Church might be rendered more rich, complete and harmonious.
The
fundamental reason that requires and explains the presence and the
collaboration of both men and women is not only, as it was just emphasized, the
major source of meaning and efficacy in the pastoral action of the Church, nor
even less is it the simple sociological fact of sharing a life together as
human beings, which is natural for man and woman. It is, rather, the original
plan of the Creator who from the "beginning" willed the human being
to be a "unity of the two", and willed man and woman to be the prime
community of persons, source of every other community, and, at the same time,
to be a "sign" of that interpersonal communion of love which
constitutes the mystical, intimate life of God, One in Three.
Precisely
for this reason, the most common and widespread way, and at the same time,
fundamental way, to assure this coordinated and harmonious presence of men and
women in the life and mission of the Church, is the fulfilment of the tasks and
responsibilities of the couple and the Christian family, in which the variety of
diverse forms of life and love is seen and communicated: conjugal, paternal and
maternal, filial and familial. We read in the Exhortation Familiaris
Consortio: "Since the Christian family is a community in which the
relationships are renewed by Christ through faith and the sacraments, the
family's sharing in the Church's mission should follow a community pattern: the
spouses together as a couple, the parents and children as a family, must
live their service to the Church and to the world ... The Christian family also
builds up the Kingdom of God in history through the everyday realities that
concern and distinguish its state of life: it is thus in the love
between husband and wife and between members of the family-a love lived out
in all its extraordinary richness of values and demands: totality, oneness,
fidelity and fruitfulness-that the Christian family's participation in the
prophetic, priestly and kingly mission of Jesus Christ and of his Church finds
expression and realization"(195).
From
this perspective, the Synod Fathers have recalled the meaning that the
Sacrament of Matrimony ought to assume in the Church and society in order to
illuminate and inspire all the relations between men and women. In this regard
they have emphasized an " urgent need for every Christian to live and
proclaim the message of hope contained in the relation between man and woman.
The Sacrament of Matrimony, which consecrates this relation in its conjugal
form and reveals it as a sign of the relation of Christ with his Church, contains
a teaching of great importance for the Church's life-a teaching that ought to
reach today's world through the Church; all those relations between man and
woman must be imbued by this spirit. The Church should even more fully rely on
the riches found here"(196). These same Fathers have rightly emphasized
that "the esteem for virginity and reverence for motherhood must be
respectively restored"(197), and still again they have called for the
development of diverse and complementary vocations in the living context of
Church communion and in the service of its continued growth.
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