Part, Chapter, Paragraph
1 Intro, 0,2(5) | Cor 1:10-16. Years later, St. Clement of Rome was also
2 Intro, 0,2(5) | of the church's unity: cf St. Cyprian, De EcclesiaeCatholicae
3 Intro, 0,2(5) | Unitate, 7: CCL 3/1, 254f; St. Augustine, In Ioannis Evangelium
4 Intro, 0,2(5) | Tractatus, 118, 4: CCL 36, 656f; St. Bede theVenerable, In Marci
5 I, 1,5 | extraordinary passage in St. Luke, the deeply religious
6 I, 2,7 | from sin in all its forms. St. Paul likewise does not
7 I, 2,7 | of salvation, the key to St. Paul's Christology. "If
8 I, 2,7 | death of his Son," writes St. Paul, "much more, now that
9 I, 2,7 | But it is once more St. Paul who enables us to
10 I, 2,8 | Church ~8. But, as Pope St. Leo said, speaking of Christ'
11 I, 2,8 | salvation.~This is stated by St. Paul when he writes that
12 I, 2,8(32) | St. Leo the Great, Tractatus
13 I, 2,9 | everyone in the words of St. Paul: "Be reconciled to
14 I, 3,10 | making her own the appeal of St. Paul which we have already
15 I, 3,10 | that other affirmation of St. Paul, that Christ "is our
16 I, 3,11(52) | Cf St. Augustine, De Civitate
17 I, 3,11(52) | XXII 17: CCL 48, 835f; St. Thomas Aquinas, Summa Theologiae,
18 II, 0,13 | Man ~13. In the words of St. John the apostle, "If we
19 II, 0,13 | forgiveness and redemption. Thus St. John also writes a little
20 II, 0,13 | of self"-in the words of St. Catherine of Siena(61)-
21 II, 1,14 | expression, which echoes what St. Paul writes concerning
22 II, 1,14 | forces which, according to St. Paul, are active in the
23 II, 1,17 | text of his First Letter, St. John speaks of a sin which
24 II, 1,17 | New Testament, namely in St. Matthew's Gospel,(88)Jesus
25 II, 1,17 | greater than our hearts, as St. John further teaches us,(90)
26 II, 1,17(89) | Cf St. Thomas Aquinas, Summa Theologiae
27 II, 1,17 | resistance. So that, as St. Thomas writes, "considering
28 II, 1,17 | fear and trembling," as St. Paul suggests.(92) Moreover,
29 II, 1,17(91) | St. Thomas Aquinas, Summa Theologiae,
30 II, 1,17 | into mortal and venial. St. Augustine, among others,
31 II, 1,17 | church. After him, it was St. Thomas who was to formulate
32 II, 1,17 | mortal and venial sins, St. Thomas and the theology
33 II, 1,17 | spiritual death. According to St. Thomas, in order to live
34 II, 1,17(93) | Cf St. Augustine, De Spintu et
35 II, 1,17 | punishment it merits, for St. Thomas and other doctors
36 II, 1,17(94) | St. Thomas Aquinas, Summa Theologiae,
37 II, 2,19 | evocative expression of St. Paul-we can call the mysterium
38 II, 2,19 | this expression in one of St. Paul's pastoral letters,
39 II, 2,19 | magnificent theological insight of St. Paul into a more complete
40 II, 2,20 | and glorification. What St. Paul in quoting the phrases
41 II, 2,20 | toward reconciliation. ~St. John too undoubtedly referring
42 II, 2,20 | language which differs from St. Paul's, was able to write
43 II, 2,20 | has knowledge of God, as St. John reminds us in this
44 II, 2,21 | sense too we can say with St. Paul that "great indeed
45 II, 2,22 | need to listen again to St. John's admonition, as addressed
46 III, 1,25 | expressive definition of St. Augustine, a "reconciled
47 III, 1,25(128)| St. Augustine, Sermo 96, 7:
48 III, 1,27 | salvific washing which, as St Peter says, is effective "
49 III, 1,27 | Christ.~The definition which St. Augustine gives of the
50 III, 1,27(155)| St. Augustine, In Ioannis Evangelium
51 III, 2,29 | the confessional such as St. John Nepomucene, St. John
52 III, 2,29 | as St. John Nepomucene, St. John Vianney, St. Joseph
53 III, 2,29 | Nepomucene, St. John Vianney, St. Joseph Cafasso and St.
54 III, 2,29 | St. Joseph Cafasso and St. Leopold of Castelnuovo,
55 III, 2,31 | wish to heal, not accuse," St. Augustine said, referring
56 III, 2,31(180)| St. Augustine, Sermo 82, 8:
57 Concl, 0,35 | blessing. ~Given in Rome at St. Peter's on December 2,
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