Part, Chapter, Paragraph
1 Intro, 0,2 | the basic rights of the human person, the first of these
2 Intro, 0,2 | the distance between the human conditions of the rich and
3 Intro, 0,2 | of the division affecting human society. Over and above
4 Intro, 0,4 | section and portion of the human community that they saw
5 Intro, 0,4 | humanity as well as of every human being of whatever period-is
6 Intro, 0,4 | reconciliation of the whole human family and of the conversion
7 Intro, 0,4 | levels and in all sections of human society. She is changing
8 I, 1,5 | deeply religious as well as human substance of which I have
9 I, 1,5 | prodigal son is man every human being: bewitched by the
10 I, 1,6 | and rediscovery.~Man every human being-is also this elder
11 I, 1,6 | becomes the story of the human family: It describes our
12 I, 1,6 | portrays the situation of the human family, divided by forms
13 I, 2,8 | path to understanding among human beings. ~The church is also
14 I, 3,10 | who out of love created human beings;(42) and he created
15 II, 0,13 | introduce better than any other human expression the theme of
16 II, 0,13 | the question of sin in its human dimension: sin as an integral
17 II, 0,13 | they immediately relate the human dimension to its divine
18 II, 1,14 | freedom. But deep within its human reality there are factors
19 II, 1,14 | place it beyond the merely human, in the border area where
20 II, 1,15 | friendship that had united the human family. Thus the subsequent
21 II, 1,15 | is the shattering of the human family, already begun with
22 II, 1,15 | verified in so many ways in the human psyche and in the spiritual
23 II, 1,16 | experience and reason, that the human person is free. This truth
24 II, 1,16 | is the very foundation of human life; and also in his spirit,
25 II, 1,16 | recognize that, by virtue of human solidarity which is as mysterious
26 II, 1,16 | ecclesial body and the whole human family. According to this
27 II, 1,16 | against the rights of the human person, beginning with the
28 II, 1,16 | relationships between the various human communities. These relationships
29 II, 1,17 | of sin, one on which the human mind has never ceased to
30 II, 1,18 | is "strictly related to human freedom.... For this reason
31 II, 1,18 | against man and against human values, if there is no sense
32 II, 1,18 | certain findings of the human sciences. Thus on the basis
33 II, 1,18 | ability to perform truly human acts and therefore his ability
34 II, 2,20 | manifest in the reality of human flesh and was constituted
35 III, 0,23 | with man-with the whole human world-wounded by sin and
36 III, 1,25 | establishing a dialogue with human society."(122)~My predecessor
37 III, 1,25 | dialogue and proclaim the human and Christian need for reconciliation
38 III, 1,26 | sociology and the other human sciences which can serve
39 III, 1,26 | in the delicate field of human relationships and social
40 III, 1,26 | inherent in the life of the human community, in relationships
41 III, 1,26 | concerning the dignity of the human person and the exigencies
42 III, 1,27 | matrimony, the exaltation of human love under the action of
43 III, 2,29 | service and penance and human reconciliation. It is a
44 III, 2,29 | confessor must necessarily have human qualities of prudence, discretion,
45 III, 2,29 | magisterium.~All this fund of human gifts, Christian virtues
46 III, 2,29 | through the study of the human sciences, training in dialogue
47 III, 2,29 | or lacking the necessary human qualities and spiritual
48 III, 2,31 | which is comparable to human tribunals(178) only by analogy
49 III, 2,31(178)| emphasize the difference from human tribunals. The new Rite
50 III, 2,31 | element of weakness and human frailty.~Whether as a tribunal
51 III, 2,31(183)| written in the depths of the human heart, cf Sophocles (Antigone,
52 III, 2,31 | natural need, inherent in the human heart, to open oneself to
53 III, 2,31 | forgiveness obtained: No human price can match what is
54 Concl, 0,35 | the generous soil of many human hearts.~In order that in
55 Concl, 0,35 | which lovingly responds to human repentance.~I likewise invite
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