Part,  Chapter, Paragraph

 1 Intro, 0,2    |           the basic rights of the human person, the first of these
 2 Intro, 0,2    |          the distance between the human conditions of the rich and
 3 Intro, 0,2    |         of the division affecting human society. Over and above
 4 Intro, 0,4    |        section and portion of the human community that they saw
 5 Intro, 0,4    |      humanity as well as of every human being of whatever period-is
 6 Intro, 0,4    |       reconciliation of the whole human family and of the conversion
 7 Intro, 0,4    |     levels and in all sections of human society. She is changing
 8 I, 1,5        |       deeply religious as well as human substance of which I have
 9 I, 1,5        |         prodigal son is man every human being: bewitched by the
10 I, 1,6        |        and rediscovery.~Man every human being-is also this elder
11 I, 1,6        |          becomes the story of the human family: It describes our
12 I, 1,6        |     portrays the situation of the human family, divided by forms
13 I, 2,8        |       path to understanding among human beings. ~The church is also
14 I, 3,10       |           who out of love created human beings;(42) and he created
15 II, 0,13      |   introduce better than any other human expression the theme of
16 II, 0,13      |        the question of sin in its human dimension: sin as an integral
17 II, 0,13      |       they immediately relate the human dimension to its divine
18 II, 1,14      |      freedom. But deep within its human reality there are factors
19 II, 1,14      |        place it beyond the merely human, in the border area where
20 II, 1,15      |    friendship that had united the human family. Thus the subsequent
21 II, 1,15      |          is the shattering of the human family, already begun with
22 II, 1,15      |   verified in so many ways in the human psyche and in the spiritual
23 II, 1,16      |   experience and reason, that the human person is free. This truth
24 II, 1,16      |         is the very foundation of human life; and also in his spirit,
25 II, 1,16      |      recognize that, by virtue of human solidarity which is as mysterious
26 II, 1,16      |      ecclesial body and the whole human family. According to this
27 II, 1,16      |         against the rights of the human person, beginning with the
28 II, 1,16      | relationships between the various human communities. These relationships
29 II, 1,17      |          of sin, one on which the human mind has never ceased to
30 II, 1,18      |           is "strictly related to human freedom.... For this reason
31 II, 1,18      |           against man and against human values, if there is no sense
32 II, 1,18      |           certain findings of the human sciences. Thus on the basis
33 II, 1,18      |          ability to perform truly human acts and therefore his ability
34 II, 2,20      |        manifest in the reality of human flesh and was constituted
35 III, 0,23     |           with man-with the whole human world-wounded by sin and
36 III, 1,25     |      establishing a dialogue with human society."(122)~My predecessor
37 III, 1,25     |         dialogue and proclaim the human and Christian need for reconciliation
38 III, 1,26     |           sociology and the other human sciences which can serve
39 III, 1,26     |          in the delicate field of human relationships and social
40 III, 1,26     |       inherent in the life of the human community, in relationships
41 III, 1,26     |     concerning the dignity of the human person and the exigencies
42 III, 1,27     |      matrimony, the exaltation of human love under the action of
43 III, 2,29     |           service and penance and human reconciliation. It is a
44 III, 2,29     |   confessor must necessarily have human qualities of prudence, discretion,
45 III, 2,29     |     magisterium.~All this fund of human gifts, Christian virtues
46 III, 2,29     |          through the study of the human sciences, training in dialogue
47 III, 2,29     |          or lacking the necessary human qualities and spiritual
48 III, 2,31     |            which is comparable to human tribunals(178) only by analogy
49 III, 2,31(178)|     emphasize the difference from human tribunals. The new Rite
50 III, 2,31     |           element of weakness and human frailty.~Whether as a tribunal
51 III, 2,31(183)|      written in the depths of the human heart, cf Sophocles (Antigone,
52 III, 2,31     |     natural need, inherent in the human heart, to open oneself to
53 III, 2,31     |          forgiveness obtained: No human price can match what is
54 Concl, 0,35   |         the generous soil of many human hearts.~In order that in
55 Concl, 0,35   |        which lovingly responds to human repentance.~I likewise invite