Part, Chapter, Paragraph
1 Intro, 0,4(6)| understood in their broadest sense. As is evident more than
2 Intro, 0,4 | change of heart, and in this sense doing penance is completed
3 Intro, 0,4 | acts of penance. In this sense penance means, in the Christian
4 II, 0,13 | doing penance in the fullest sense of the term: repenting,
5 II, 1,14 | against God.(68) In this sense the story of the first sin
6 II, 1,16 | 16. Sin, in the proper sense, is always a personal act,
7 II, 1,16 | meaning of the term. In this sense social sin is sin against
8 II, 1,16 | is a social sin, in the sense that blame for it is to
9 II, 1,17 | further weakening of the sense of sin in the modern world. ~
10 II, 1,18 | The Loss of the Sense of Sin ~18. Over the course
11 II, 1,18 | what is commonly called the sense of sin.~This sense is rooted
12 II, 1,18 | called the sense of sin.~This sense is rooted in man's moral
13 II, 1,18 | thermometer. It is linked to the sense of God, since it derives
14 II, 1,18 | eradicate completely the sense of God or to silence the
15 II, 1,18 | conscience completely, so the sense of sin is never completely
16 II, 1,18 | an obscuring also of the sense of sin, which is closely
17 II, 1,18 | conscience is weakened the sense of God is also obscured,
18 II, 1,18 | point of reference, the sense of sin is lost. This explains
19 II, 1,18 | century is the loss of the sense of sin."(100) ~Why has this
20 II, 1,18 | progressive weakening of the sense of sin, precisely because
21 II, 1,18 | conscience and crisis of the sense of God already mentioned.~"
22 II, 1,18 | cannot but undermine the sense of sin. At the very most,
23 II, 1,18 | that there will take root a sense of sin against man and against
24 II, 1,18 | human values, if there is no sense of offense against God,
25 II, 1,18 | against God, namely the true sense of sin.~Another reason for
26 II, 1,18 | the disappearance of the sense of sin in contemporary society
27 II, 1,18 | his ability to sin.~The sense of sin also easily declines
28 II, 1,18 | commits it.~Finally the sense of sin disappears when-as
29 II, 1,18 | precepts.~The loss of the sense of sin is thus a form or
30 II, 1,18 | mutilated or distorted in one sense or another, as is often
31 II, 1,18 | the gradual loss of the sense of sin. In such a situation
32 II, 1,18 | obscuring or weakening of the sense of sin comes from several
33 II, 1,18 | favor the decline of the sense of sin. For example, some
34 II, 1,18 | by diminishing the true sense of sin almost to the point
35 II, 1,18 | restoration of a proper sense of sin is the first way
36 II, 1,18 | over man today. But the sense of sin can only be restored
37 II, 1,18 | for hoping that a healthy sense of sin will once again flourish,
38 II, 2,19 | least betraying the literal sense of the text, we can broaden
39 II, 2,21 | own filial Piety.~In this sense too we can say with St.
40 II, 2,21 | of our religion. In this sense too piety, as a force for
41 II, 2,21 | the object of piety in the sense that the Christian accepts
42 II, 2,21 | expression has an imperative sense: Sustained by the mystery
43 II, 2,22 | Deceived by the loss of the sense of sin and at times tempted
44 III, 1,25 | dialogue is in a certain sense a means and especially a
45 III, 1,26 | anything that is penance in the sense of a sacrifice accepted
46 III, 1,26 | this "sort of moral sense which leads us to discern
47 III, 1,26 | church for catechesis.~On the sense of sin, which, as I have
48 III, 2,28 | conscience, the lessening of a sense of sin, the distortion of
49 III, 2,31 | character of judgment in the sense just mentioned, a healing
50 III, 2,31 | arises in the penitent a sense of gratitude to God for
51 III, 2,31 | the penitent to have this sense of gratitude.~Every confessional
52 III, 2,33 | into everyone the lively sense of responsibility which
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