Part,  Chapter, Paragraph

 1 Intro, 0,2    |       disproportion between groups, social classes and-countries, to
 2 Intro, 0,2    |   differences to discrimination for social and religious reasons. Moreover,
 3 Intro, 0,2    |        Among the many other painful social phenomena of our times one
 4 Intro, 0,2    |          highest point in a type of social organization whereby the
 5 Intro, 0,4(6) |              is often considered a "social document" and even a "political
 6 Intro, 0,4    |         reconciliation, also at the social level.~It is this reconciliation,
 7 Intro, 0,4(17)|            is a host of discords in social life." Gaudium et Spes,
 8 I, 2,8        |            more closely together by social, technical and cultural
 9 II, 0,13      |             to the professional and social environment, as can often
10 II, 0,13      |    horizontal dimension of work and social life, forgetting the vertical
11 II, 1,15      |            most extreme form on the social level. ~No one wishing to
12 II, 1,15      |           can speak of personal and social sin: From one point of view,
13 II, 1,15      |         point of view, every sin is social insofar as and because it
14 II, 1,15      |             and because it also has social repercussions. ~
15 II, 1,16      |                    Personal Sin and Social Sin ~16. Sin, in the proper
16 II, 1,16      |            work frequently spoke of social sin.~The expression and
17 II, 1,16      |       various meanings.~To speak of social sin means in the first place
18 II, 1,16      |        undoubtedly be considered as social sin. ~Some sins, however,
19 II, 1,16      |             sins are usually called social sins, and this is the second
20 II, 1,16      |             the term. In this sense social sin is sin against love
21 II, 1,16      |                  Likewise, the term social applies to every sin against
22 II, 1,16      |        against the individual. Also social is every sin against the
23 II, 1,16      |        physical integrity. Likewise social is every sin against others'
24 II, 1,16      |       believe in God and adore him; social is every sin against the
25 II, 1,16      |             of one's neighbor. Also social is every sin against the
26 II, 1,16      |        duties of citizens. The term social can be applied to sins of
27 II, 1,16      |       society.~The third meaning of social sin refers to the relationships
28 II, 1,16      |     theoretical justification, is a social evil. Likewise obstinate
29 II, 1,16      |            nation all this too is a social evil. In both cases one
30 II, 1,16      |           reach vast proportions as social phenomena, almost always
31 II, 1,16      |              Hence if one speaks of social sin here, the expression
32 II, 1,16      |          speak even analogically of social sins must not cause us to
33 II, 1,16      |          meaning sometimes given to social sin that is not legitimate
34 II, 1,16      |                This usage contrasts social sin and personal sin, not
35 II, 1,16      |             the recognition only of social gilt and responsibilities.
36 II, 1,16      |     them-practically every sin is a social sin, in the sense that blame
37 II, 1,16      |             or when the condemns as social sins certain situations
38 II, 1,16      |      collective behavior of certain social groups, big or small, or
39 II, 1,16      |        proclaims that such cases of social sin are the result of the
40 II, 1,16      |           or at least limit certain social evils but who fail to do
41 II, 1,18      |         conscience; from the tragic social and economic conditions
42 III, 1,26     |       differing cultural, moral and social backgrounds.~This is a first
43 III, 1,26     |         attitudes in psychology and social behavior are in such contrast
44 III, 1,26     |             the civil community, in social structures) and particularly
45 III, 1,26     |             human relationships and social interaction at all levels,
46 III, 1,26     |        contribution of the church's social teaching. The timely and
47 III, 1,26     | civilization. ~At the basis of this social teaching of the church there
48 III, 1,26     |       fundamental principles of the social magisterium, which confirm
49 III, 1,26     |           peaceful solution to many social conflicts and, in short,
50 III, 2,31     |      individuality, emphasizing its social character as well, for through
51 III, 2,31     |            time one cannot deny the social nature of this sacrament,