Part, Chapter, Paragraph
1 Intro, 0,4 | Penance is therefore a conversion that passes from the heart
2 Intro, 0,4 | interior transformation or conversion which bears fruit in a person
3 Intro, 0,4 | aspects of a question-that of conversion and reconciliation-which
4 Intro, 0,4 | close internal link unites conversion and reconciliation. It is
5 Intro, 0,4 | human family and of the conversion of the heart of every individual,
6 Intro, 0,4 | each individual. Personal conversion is the necessary path to
7 Intro, 0,4 | reconciliation, the result of conversion, which is dealt with in
8 Intro, 0,4 | reconciliation, in the work of the conversion of hearts in order to bring
9 Intro, 0,4 | in the spirit of penance, conversion and reconciliation. May
10 I | PART ONE~CONVERSION AND RECONCILIATION: THE
11 I, 1,6 | son, in his anxiety for conversion, to return to the arms of
12 I, 1,6 | imitation of the Lord, for the conversion of hearts and for the reconciliation
13 I, 2,8 | reconciliation is closely linked with conversion of heart: This is the necessary
14 I, 2,8 | paths are precisely those of conversion of heart and victory over
15 I, 2,9 | be the result of a true conversion of everyone, the result
16 I, 3,11 | hands they are means of conversion to God and of reconciliation
17 I, 3,12 | world, in the commitment to conversion, to faith, to getting up
18 I, 3,12 | to proclaim the need for conversion, to invite and ask people
19 I, 3,12 | ever new manifestations of conversion and reconciliation both
20 II, 0,13 | possible to deal with sin and conversion only in abstract terms.~
21 II, 0,13 | in which there can be no conversion without the acknowledgment
22 II, 0,13 | ordering, to a fresh ecclesial conversion. Indeed, even beyond the
23 II, 0,13 | women, because all need conversion and reconciliation.(62)~
24 II, 1,18 | significance of sin and of conversion and to reduce them to merely
25 II, 2,20 | in the soul a movement of conversion, in order to redeem it and
26 II, 2,21 | too piety, as a force for conversion and reconciliation, confronts
27 II, 2,22 | opens the intellect to conversion and reconciliation, understood
28 III, 0,23 | Reconciliation ~23. To evoke conversion and penance in man's heart
29 III, 0,23 | nature created by God-only conversion from sin is capable of bringing
30 III, 1,25 | those who are outside-to conversion and repentance, along the
31 III, 1,25 | individuals through interior conversion and repentance, but always
32 III, 1,25 | regeneration of hearts through conversion and penance.~It should be
33 III, 1,25 | precise goal of which is conversion from sin and communion with
34 III, 1,26 | particularly its value for conversion, which is the term that
35 III, 1,26 | unless these attitudes of conversion come first, and catechesis
36 III, 1,26 | how repentance, just like conversion, is far from being a superficial
37 III, 1,26 | the preceding attitudes of conversion and repentance are manifested
38 III, 1,26 | forms and new as a sign of conversion, repentance and personal
39 III, 1,26 | reconciliation based on conversion in the delicate field of
40 III, 1,27 | other words, it is a fact of conversion and of reintegration into
41 III, 1,27 | accomplishes thereby a greater conversion of the heart and brings
42 III, 1,27 | is a sign of definitive conversion to the Lord and of total
43 III, 1,27 | thus it is the sacrament of conversion and reconciliation. The
44 III, 2,28 | contain all possible ideas of conversion and reconciliation. From
45 III, 2,29 | have been helped by them in conversion, in the struggle against
46 III, 2,30 | by prayer works for their conversion."(174) And as an essential
47 III, 2,31 | beginning and the heart of conversion, of that evangelical metanoia
48 III, 2,31(185)| person who is welldisposed to conversion in love: cf Council of Trent,
49 III, 2,31 | better known and considered. Conversion and contention are often
50 III, 2,31 | fact that contrition and conversion are even more a drawing
51 III, 2,32 | the ecclesial character of conversion and reconciliation. It is
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