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1 Intro, 0,4| reconciliation and to do this in two ways, each of them solemn
2 Intro, 0,4| world to reflect for almost two years on these aspects of
3 Intro, 0,4| impossible to split these two realities or to speak of
4 Intro, 0,4| Secretariat which evaluated, in two important sessions, the
5 I, 1,5 | There was a man who had two sons; the younger of them
6 I, 1,6 | one another-these being two realities that are intimately
7 I, 2 | CHAPTER TWO~AT THE SOURCES OF RECONCILIATION ~
8 I, 3,10 | the gospel parable of the two brothers who, in different
9 I, 3,12 | witness cannot fail to assume two fundamental aspects. This
10 II | PART TWO ~THE LOVE THAT IS GREATER
11 II, 1,17 | give special attention to two passages that are significant
12 II, 1,18 | of conscience?"-I asked two years ago in an address
13 III, 0,23 | assembly, the following two points:~ The means used
14 III, 1,24 | church has at her disposal two principal means which were
15 III, 1,25 | conviction that as "in war two parties rise against one
16 III, 1,25 | there are also necessarily two parties which must know
17 III, 1,26 | catechesis concerning the two distinct and complementary
18 III, 1,26 | God. These are also the two fundamental elements which
19 III, 1,26 | also means repentance. The two meanings of metanoia appear
20 III, 2 | CHAPTER TWO~THE SACRAMENT OF PENANCE
21 III, 2,31 | and ecclesial nature are two complementary aspects of
22 III, 2,32 | for deciding which of the two forms of celebration to
23 III, 2,33 | penance in one of the first two forms and permit the use
24 III, 2,33 | alternative to the other two forms. It is not in fact
25 III, 2,34 | and mutual influence of two equally important principles
26 III, 2,34 | Basing herself on these two complementary principles,
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