Part,  Chapter, Paragraph

 1 II, 1,17 |                                  Mortal and Venial ~17. But here
 2 II, 1,17 |          for centuries spoken of mortal sin and venial sin. But
 3 II, 1,17 |   pastors have divided sins into mortal and venial. St. Augustine,
 4 II, 1,17 |       and distinguishing between mortal and venial sins, St. Thomas
 5 II, 1,17 |         charity, then the sin is mortal; on the other hand, whenever
 6 II, 1,17 |     precisely the consequence of mortal sin. ~Furthermore, when
 7 II, 1,17 |         Thomas and other doctors mortal sin is the sin which, if
 8 II, 1,17 |         are all ways of defining mortal sin) are linked with the
 9 II, 1,17 |         practice identified with mortal sin.~Here we have the core
10 II, 1,17 |          existence and nature of mortal and venial sins,(95) but
11 II, 1,17 |        but it also recalled that mortal sin is sin whose object
12 II, 1,17 |          intrinsically grave and mortal by reason of their matter.
13 II, 1,17 | tradition of the church, we call mortal sin the act by which man
14 II, 1,17 |          life principle: It is a mortal sin, that is, an act which
15 II, 1,17 |        them as venial, grave and mortal. This threefold distinction
16 II, 1,17 |        to be taken not to reduce mortal sin to an act of " fundamental
17 II, 1,17 |         for God or neighbor. For mortal sin exists also when a person
18 II, 1,17 |       the traditional concept of mortal sin. ~While every sincere
19 III, 1,27|     faults and preserves us from mortal sin' and they are to be
20 III, 1,27|         is conscious of being in mortal sin, however contrite he
21 III, 2,28|          by the obscuring of the mortal and religious conscience,