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simple 4
simply 2
simultaneously 1
sin 240
sin- 1
since 15
sincere 12
Frequency    [«  »]
286 it
268 with
264 this
240 sin
230 god
222 by
220 as
Ioannes Paulus PP. II
Reconciliatio et Paenitentia

IntraText - Concordances

sin

    Part,  Chapter, Paragraph
1 Intro, 0,2 | light of faith we call it sin: beginning with original 2 Intro, 0,2 | beginning with original sin, which all of us bear from 3 Intro, 0,2 | our first parents, to the sin which each one of us commits 4 Intro, 0,3 | all other wounds: namely sin. ~ 5 Intro, 0,4 | that radical break which is sin. And this is achieved only 6 Intro, 0,4 | of that original wound of sin in order to bring healing 7 Intro, 0,4 | there has been the break of sin from which derive all the 8 Intro, 0,4 | requires liberation from sin, which is to be rejected 9 Intro, 0,4 | between people and God: namely sin. Afterward I shall indicate 10 I, 1,6 | the mercy that wipes out sin, the church takes up the 11 I, 1,6(21) | of the parable. Jonah's sin is that he was "displeased... 12 I, 1,6(21) | and repentest of evil. His sin is also that of pitying 13 I, 2,7 | the liberator of man from sin in all its forms. St. Paul 14 I, 2,7 | aspect of liberation from sin and communion of grace with 15 I, 2,7 | to conquer the kingdom of sin, to re- establish the covenant 16 I, 2,7 | dividing wall(31) which sin had raised up between people. ~ 17 I, 2,8 | of heart and victory over sin, whether this latter is 18 I, 3,10 | cross evil and the power of sin, by his loving obedience, 19 I, 3,12 | hesitate to condemn the evil of sin, to proclaim the need for 20 II | LOVE THAT IS GREATER THAN SIN ~ 21 II, 0,13 | apostle, "If we say we have no sin, we deceive ourselves, and 22 II, 0,13 | expression the theme of sin, which is intimately connected 23 II, 0,13 | present the question of sin in its human dimension: 24 II, 0,13 | in its human dimension: sin as an integral part of the 25 II, 0,13 | divine dimension, where sin is countered by the truth 26 II, 0,13 | To acknowledge one's sin, indeed-penetrating still 27 II, 0,13 | being a sinner, capable of sin and inclined to commit sin, 28 II, 0,13 | sin and inclined to commit sin, is the essential first 29 II, 0,13 | my transgressions, and my sin is ever before me. Against 30 II, 0,13 | with determination from the sin into which one has fallen. 31 II, 0,13 | not possible to deal with sin and conversion only in abstract 32 II, 0,13 | acknowledgment of one's own sin, the church's ministry of 33 II, 0,13 | evaluate the consequences of sin with "eyes enlightened"(63) 34 II, 0,13 | faith. These consequences of sin are the reasons for division 35 II, 1 | CHAPTER ONE ~THE MYSTERY OF SIN ~ 36 II, 1,14 | understanding of the mystery of sin. This expression, which 37 II, 1,14 | intangible element hidden in sin. Clearly sin is a product 38 II, 1,14 | element hidden in sin. Clearly sin is a product of man's freedom. 39 II, 1,14 | which helps us to understand sin emerges from the biblical 40 II, 1,14 | sense the story of the first sin in Eden and the story of 41 II, 1,14(68)| in the New Testament for sin is significant. The most 42 II, 1,14(68)| The most common term for sin is hamartia, with its various 43 II, 1,14(68)| or even a divinity. But sin is also called adikia, and 44 II, 1,14(68)| all convey the image of sin.~ 45 II, 1,14 | essence and darkness of sin: disobedience to God, to 46 II, 1,14 | and is, in various forms, sin. It can go as far as a very 47 II, 1,15 | description of the "first sin," the rupture with Yahweh 48 II, 1,15 | Babel story, the result of sin is the shattering of the 49 II, 1,15 | already begun with the first sin and now reaching its most 50 II, 1,15 | investigate the mystery of sin can ignore this link between 51 II, 1,15 | As a rupture with God, sin is an act of disobedience 52 II, 1,15 | disorder.~The mystery of sin is composed of this twofold 53 II, 1,15 | speak of personal and social sin: From one point of view, 54 II, 1,15 | one point of view, every sin is personal; from another 55 II, 1,15 | another point of view, every sin is social insofar as and 56 II, 1,16 | Personal Sin and Social Sin ~16. Sin, 57 II, 1,16 | Personal Sin and Social Sin ~16. Sin, in the proper 58 II, 1,16 | Sin and Social Sin ~16. Sin, in the proper sense, is 59 II, 1,16 | this responsibility for sin committed. Hence there is 60 II, 1,16 | virtue or responsibility for sin.~As a personal act, sin 61 II, 1,16 | sin.~As a personal act, sin has its first and most important 62 II, 1,16 | frequently spoke of social sin.~The expression and the 63 II, 1,16 | meanings.~To speak of social sin means in the first place 64 II, 1,16 | concrete, each individual's sin in some way affects others. 65 II, 1,16 | speak of a communion of sin, whereby a soul that lowers 66 II, 1,16 | that lowers itself through sin drags down with itself the 67 II, 1,16 | other words, there is no sin, not even the most intimate 68 II, 1,16 | greater or lesser harm, every sin has repercussions on the 69 II, 1,16 | meaning of the term, every sin can undoubtedly be considered 70 II, 1,16 | be considered as social sin. ~Some sins, however, by 71 II, 1,16 | term. In this sense social sin is sin against love of neighbor, 72 II, 1,16 | this sense social sin is sin against love of neighbor, 73 II, 1,16 | social applies to every sin against justice in interpersonal 74 II, 1,16 | individual. Also social is every sin against the rights of the 75 II, 1,16 | Likewise social is every sin against others' freedom, 76 II, 1,16 | adore him; social is every sin against the dignity and 77 II, 1,16 | neighbor. Also social is every sin against the common good 78 II, 1,16 | third meaning of social sin refers to the relationships 79 II, 1,16 | these evils, and therefore sin, can be attributed to any 80 II, 1,16 | if one speaks of social sin here, the expression obviously 81 II, 1,16 | sometimes given to social sin that is not legitimate or 82 II, 1,16 | This usage contrasts social sin and personal sin, not without 83 II, 1,16 | social sin and personal sin, not without ambiguity, 84 II, 1,16 | the abolition of personal sin, with the recognition only 85 II, 1,16 | upheld them-practically every sin is a social sin, in the 86 II, 1,16 | them-practically every sin is a social sin, in the sense that blame 87 II, 1,16 | speaks of situations of sin or when the condemns as 88 II, 1,16 | that such cases of social sin are the result of the accumulation 89 II, 1,16 | heart of every situation of sin are always to be found sinful 90 II, 1,17 | dimension in the mystery of sin, one on which the human 91 II, 1,17 | Why and to what degree is sin a serious matter in the 92 II, 1,17 | centuries spoken of mortal sin and venial sin. But it is 93 II, 1,17 | of mortal sin and venial sin. But it is above all the 94 II, 1,17 | Letter, St. John speaks of a sin which leads to death (pros 95 II, 1,17 | thanaton), as opposed to a sin which does not lead to death ( 96 II, 1,17 | them. In that passage the sin that leads to death seems 97 II, 1,17 | constitutes the very essence of sin, namely the rejection of 98 II, 1,17 | preserves him from falling into sin; God protects him, and " 99 II, 1,17 | touch him." If he should sin through weakness or ignorance, 100 II, 1,17 | Jesus' warning about the sin "that will not be forgiven" 101 II, 1,17 | Thomas and the theology of sin that has its source in him 102 II, 1,17 | s being and acting. Now sin is a disorder perpetrated 103 II, 1,17 | bound by charity, then the sin is mortal; on the other 104 II, 1,17 | turning away from God, the sin is venial."(94) For this 105 II, 1,17 | For this reason venial sin does not deprive the sinner 106 II, 1,17 | the consequence of mortal sin. ~Furthermore, when sin 107 II, 1,17 | sin. ~Furthermore, when sin is considered from the point 108 II, 1,17 | and other doctors mortal sin is the sin which, if unforgiven, 109 II, 1,17 | doctors mortal sin is the sin which, if unforgiven, leads 110 II, 1,17 | punishment; whereas venial sin is the sin that merits merely 111 II, 1,17 | whereas venial sin is the sin that merits merely temporal 112 II, 1,17 | purgatory). ~Considering sin from the point of view of 113 II, 1,17 | ways of defining mortal sin) are linked with the idea 114 II, 1,17 | the idea of the gravity of sin's objective content. Hence, 115 II, 1,17 | and pastoral action, grave sin is in practice identified 116 II, 1,17 | practice identified with mortal sin.~Here we have the core of 117 II, 1,17 | also recalled that mortal sin is sin whose object is grave 118 II, 1,17 | recalled that mortal sin is sin whose object is grave matter 119 II, 1,17 | case there occurs venial sin. This however must never 120 II, 1,17 | ignored or regarded as "a sin of little importance."~For 121 II, 1,17 | the church, we call mortal sin the act by which man freely 122 II, 1,17 | principle: It is a mortal sin, that is, an act which gravely 123 II, 1,17 | decisive distinction is between sin which destroys charity and 124 II, 1,17 | which destroys charity and sin which does not kill the 125 II, 1,17 | taken not to reduce mortal sin to an act of " fundamental 126 II, 1,17 | or neighbor. For mortal sin exists also when a person 127 II, 1,17 | traditional concept of mortal sin. ~While every sincere and 128 II, 1,17 | and theological mystery of sin is to be valued, the church 129 II, 1,17 | that teaches us also about sin. She likewise has to remind 130 II, 1,17 | weakening of the sense of sin in the modern world. ~ 131 II, 1,18 | The Loss of the Sense of Sin ~18. Over the course of 132 II, 1,18 | seeds of death contained in sin, as well as a sensitivity 133 II, 1,18 | thousand guises under which sin shows itself. This is what 134 II, 1,18 | commonly called the sense of sin.~This sense is rooted in 135 II, 1,18 | completely, so the sense of sin is never completely eliminated.~ 136 II, 1,18 | obscuring also of the sense of sin, which is closely connected 137 II, 1,18 | reference, the sense of sin is lost. This explains why 138 II, 1,18 | become proverbial, that "the sin of the century is the loss 139 II, 1,18 | the loss of the sense of sin."(100) ~Why has this happened 140 II, 1,18 | weakening of the sense of sin, precisely because of the 141 II, 1,18 | but undermine the sense of sin. At the very most, sin will 142 II, 1,18 | of sin. At the very most, sin will be reduced to what 143 II, 1,18 | will take root a sense of sin against man and against 144 II, 1,18 | namely the true sense of sin.~Another reason for the 145 II, 1,18 | disappearance of the sense of sin in contemporary society 146 II, 1,18 | therefore his ability to sin.~The sense of sin also easily 147 II, 1,18 | ability to sin.~The sense of sin also easily declines as 148 II, 1,18 | attenuation of the notion of sin as almost to reach the point 149 II, 1,18 | the point of saying that sin does exist, but no one knows 150 II, 1,18 | it.~Finally the sense of sin disappears when-as can happen 151 II, 1,18 | The loss of the sense of sin is thus a form or consequence 152 II, 1,18 | the form of secularism. If sin is the breaking, off of 153 II, 1,18 | obedience to him, then to sin is not merely to deny God. 154 II, 1,18 | not merely to deny God. To sin is also to live as if he 155 II, 1,18 | gradual loss of the sense of sin. In such a situation the 156 II, 1,18 | weakening of the sense of sin comes from several sources: 157 II, 1,18 | decline of the sense of sin. For example, some are inclined 158 II, 1,18 | exaggerations: From seeing sin everywhere they pass to 159 II, 1,18 | any punishment deserved by sin; from severity in trying 160 II, 1,18 | diminishing the true sense of sin almost to the point of eliminating 161 II, 1,18 | ecclesial significance of sin and of conversion and to 162 II, 1,18 | restoration of a proper sense of sin is the first way of facing 163 II, 1,18 | today. But the sense of sin can only be restored through 164 II, 1,18 | that a healthy sense of sin will once again flourish, 165 II, 2,19 | In order to understand sin we have had to direct our 166 II, 2,19 | iniquitatis. But in this economy sin is not the main principle, 167 II, 2,19 | still less the victor. Sin fights against another active 168 II, 2,19 | sacramentum pietatis. Man's sin would be the winner and 169 II, 2,19 | in order to conquer man's sin.~We find this expression 170 II, 2,19 | religion," because it conquers sin.~But what is the meaning 171 II, 2,20 | anyone born of God does not sin, but he who was born of 172 II, 2,20 | necessary strength not to sin. It is not a question therefore 173 II, 2,20 | action. In order not to sin the Christian has knowledge 174 II, 2,20 | one born of God commits sin; for God's seed abides in 175 II, 2,20 | say that in order not to sin or in order to gain freedom 176 II, 2,20 | order to gain freedom from sin the Christian has within 177 II, 2,21 | confronts iniquity and sin. In this case too the essential 178 II, 2,21 | one born of God commits sin"; but the expression has 179 II, 2,21 | of God, is warned not to sin and indeed receives the 180 II, 2,21 | receives the commandment not to sin but to live in a manner 181 II, 2,22 | the loss of the sense of sin and at times tempted by 182 II, 2,22 | personally: "If we say we have no sin, we deceive ourselves, and 183 II, 2,22 | love more powerful than sin, stronger than death. When 184 II, 2,22 | cease in the face of our sin or recoil before our offenses, 185 III, 0,23 | reconciliation, is the man marked by sin whose striking image is 186 III, 0,23 | my transgressions, and my sin is ever before me."(116) 187 III, 0,23 | The Lord has put away your sin; you shall not die."(118)~ 188 III, 0,23 | whole human world-wounded by sin and affected by sin in the 189 III, 0,23 | world-wounded by sin and affected by sin in the innermost depths 190 III, 0,23 | desire to be freed from sin and, especially if he is 191 III, 0,23 | forgiveness and remission of the sin of each person with the 192 III, 0,23 | to understand that, since sin is the active principle 193 III, 0,23 | God-only conversion from sin is capable of bringing about 194 III, 1,25 | which is conversion from sin and communion with Christ 195 III, 1,26 | balance and harmony broken by sin, to change direction even 196 III, 1,26 | out for the correction of sin. In this regard I would 197 III, 1,26 | catechesis.~On the sense of sin, which, as I have said, 198 III, 1,26 | tempted as we are, yet without sin,"(147) allowed himself to 199 III, 1,26 | themselves to occasions of sin, being subjected to temptation 200 III, 1,26 | realize the exact nature of sin and feel decisively moved 201 III, 1,27 | who is conscious of grave sin can receive the eucharist 202 III, 1,27 | preserves us from mortal sin' and they are to be shown 203 III, 1,27 | conscious of being in mortal sin, however contrite he may 204 III, 2,28 | lessening of a sense of sin, the distortion of the concept 205 III, 2,29 | and bears upon himself the sin of the world(158) appears 206 III, 2,29 | subject to the snare of sin, namely his apostles: "Receive 207 III, 2,29 | encouraging and friendly "Do not sin again."(171) ~For the effective 208 III, 2,29 | in the struggle against sin and temptation, in spiritual 209 III, 2,30 | faithful who have fallen into sin after baptism might receive 210 III, 2,31 | the remission of serious sin committed after baptism. 211 III, 2,31 | as creatures subject to sin; they commit themselves 212 III, 2,31 | renouncing and combating sin; accept the punishment ( 213 III, 2,31 | confession that the experience of sin does not degenerate into 214 III, 2,31 | sensitive, seeing as he does in sin the element of error but 215 III, 2,31 | until they realize that sin is contrary to the ethical 216 III, 2,31 | they say not only that "sin exists" but also "I have 217 III, 2,31 | until they admit that sin has introduced a division 218 III, 2,31 | decisive rejection of the sin committed, together with 219 III, 2,31 | been upset and disturbed by sin, a liberation in the very 220 III, 2,31 | entrusting oneself, beyond sin, to the mercy that forgives.(188) 221 III, 2,31 | not collective, just as sin is a deeply personal matter. 222 III, 2,31 | confession in a way forces sin out of the secret of the 223 III, 2,31 | which has been wounded by sin, that welcomes anew the 224 III, 2,31 | present in order to blot out sin and restore innocence. And 225 III, 2,31 | the "mercy stronger than sin and offense," as I defined 226 III, 2,31 | that at that moment every sin is forgiven and blotted 227 III, 2,31 | price that one pays for the sin absolved and for the forgiveness 228 III, 2,31 | area due to the wound of sin, to the imperfection of 229 III, 2,31 | an infectious source of sin which must always be fought 230 III, 2,31 | alone before God with his sin, repentance and trust. No 231 III, 2,31 | solitude of the sinner in his sin, and this can be seen dramatically 232 III, 2,31 | represented in Cain with sin "crouching at his door," 233 III, 2,31 | offended and wounded by his sin. As the minister of penance, 234 III, 2,31 | repair the breaches caused by sin. The forgiven penitent is 235 III, 2,32 | regaining the grace lost by sin; a need to check one's spiritual 236 III, 2,32 | remove the very roots of sin. ~Attention to the actual 237 III, 2,33 | are conscious of serious sin are reconciled with God 238 III, 2,33 | clear that every serious sin must always be stated, with 239 Concl, 0,35 | interior encouragement to hate sin and to be converted to God, 240 Concl, 0,35 | of humanity, disturbed by sin and tormented by so many


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