Part, Chapter, Paragraph
1 Intro, 0,1 | adoption as children of God and hence of brotherhood.~
2 Intro, 0,4 | influence of the word of God and in the perspective of
3 Intro, 0,4 | of a person, supported by God's lose his or her own life
4 Intro, 0,4 | for reconciliation with God, with oneself and with others
5 Intro, 0,4 | above all a merciful gift of God to humanity.(16) The history
6 Intro, 0,4(15)| Christ, be reconciled to God": 2 Cor 5:20.~
7 Intro, 0,4 | the reconciliation whereby God, as Father, in the blood
8 Intro, 0,4 | of his or her return to God: It did so because it wished
9 Intro, 0,4(16)| We also rejoice in God through our Lord Jesus Christ,
10 Intro, 0,4 | to offer to the people of God, as the fruit of the same
11 Intro, 0,4 | embrace between man and God, man and his brother, man
12 Intro, 0,4 | place between people and God: namely sin. Afterward I
13 Intro, 0,4 | reconciliation between people and God and, as a consequence, of
14 Intro, 0,4 | through whom it pleased God to reconcile all things
15 I, 1,5 | the father in the parable, God looks out for the return
16 I, 1,5 | is a sign of the mercy of God, who is always willing to
17 I, 1,6 | from other people and from God. The loving kindness and
18 I, 1,6 | to filial friendship with God, whose infinite mercy is
19 I, 1,6 | reconciliation of people with God and with one another-these
20 I, 1,6(21) | and he was angry" because God is "a gracious God and merciful,
21 I, 1,6(21) | because God is "a gracious God and merciful, slow to anger,
22 I, 2,7 | reconciliation is a gift of God, an initiative on his part.
23 I, 2,7 | the word and the Son of God made man. ~We too can start
24 I, 2,7 | enemies we were reconciled to God by the death of his Son,"
25 I, 2,7 | but we also rejoice in God through our Lord Jesus Christ,
26 I, 2,7 | Therefore, since "God was in Christ reconciling
27 I, 2,7 | Corinth: "Be reconciled to God."(23)~This mission of reconciliation
28 I, 2,7 | into one the children of God who are scattered abroad."(24)~
29 I, 2,7 | reconciliation with God and with the brethren, since
30 I, 2,7 | communion of grace with God.~It is precisely before
31 I, 2,7 | the division of man from God, so that he cries out in
32 I, 2,7 | words of the psalmist: "My God, my God, why have you forsaken
33 I, 2,7 | the psalmist: "My God, my God, why have you forsaken me?"(30)
34 I, 2,7 | relationship between man and God, a dimension which in the
35 I, 2,7 | establish the covenant with God and thus break down the
36 I, 2,8 | Everything that the Son of God did and taught for the reconciliation
37 I, 2,8 | Paul when he writes that God has given to Christ's apostles
38 I, 2,8 | reconciliation. He says: "God...gave us the ministry of
39 I, 2,8 | that is, of communion with God and of unity among all people,"
40 I, 2,8 | reconciling people: with God, with themselves, with neighbor,
41 I, 2,8(35) | forgiven and made one with God": Pope John Paul II, Homily
42 I, 2,8 | and loving attention to God's word; personal and community
43 I, 2,9 | Paul: "Be reconciled to God."(40) ~At any rate, the
44 I, 3 | CHAPTER THREE~GOD'S INITIATIVE AND THE CHURCH'
45 I, 3,10 | love and mercy, of that God who is love(41) and who
46 I, 3,10 | Reconciliation Comes from God ~God is faithful to his
47 I, 3,10 | Reconciliation Comes from God ~God is faithful to his eternal
48 I, 3,10 | obey his Lord and Father. God is faithful even when man,
49 I, 3,10 | responding with love to God's love, opposes him and
50 I, 3,10 | transgression on man's part, God remains faithful in love.
51 I, 3,10 | between them. Refusal of God's fatherly love and of his
52 I, 3,10 | divisions.~But we know that God, "rich in mercy,"(45) like
53 I, 3,10 | reconciliation.~This initiative on God's part is made concrete
54 I, 3,10 | to our faith, the word of God became flesh and came to
55 I, 3,10 | He revealed to us that God is love, and he gave us
56 I, 3,10 | reconciliation for all. In him God reconciled man to himself.~
57 I, 3,10 | ambassadors for Christ, God making his appeal through
58 I, 3,10 | Christ, be reconciled to God."(50)~Those who accept this
59 I, 3,10 | might reconcile us both to God."(51) This text directly
60 I, 3,10 | universality desired by God and accomplished by him
61 I, 3,10 | reconciliation desired by God: every individual and every
62 I, 3,11 | succeeding generation about God's loving plan and shows
63 I, 3,11 | are means of conversion to God and of reconciliation among
64 I, 3,12 | and adore the thrice-holy God The church in heaven, the-church
65 I, 3,12 | reconciling the world to God.~The first means of this
66 I, 3,12 | earthly journey and possess God's glory, sustain by their
67 II, 0,13 | conscience) may raise against us, God is greater than our conscience."(57)~
68 II, 0,13 | first step in returning to God. For example, this is the
69 II, 0,13 | to become reconciled with God presupposes and includes
70 II, 0,13 | re-establishment of friendship with God, to a new interior ordering,
71 II, 0,13 | would have been rooted in God, their creator and Lord,
72 II, 1,14 | it.(67) ~Disobedience to God ~A first point which helps
73 II, 1,14 | strong and powerful without God, if not precisely against
74 II, 1,14 | if not precisely against God.(68) In this sense the story
75 II, 1,14 | there is an exclusion of God through direct opposition
76 II, 1,14 | of Babel the exclusion of God is presented not so much
77 II, 1,14 | indifference toward him, as if God were of no relevance in
78 II, 1,14 | cases the relationship to God is severed with violence.
79 II, 1,14 | of sin: disobedience to God, to His law, to the mural
80 II, 1,14 | revelation. ~Exclusion of God, rupture with God, disobedience
81 II, 1,14 | Exclusion of God, rupture with God, disobedience to God: Throughout
82 II, 1,14 | with God, disobedience to God: Throughout the history
83 II, 1,14 | far as a very denial of God and his existence: This
84 II, 1,14 | act, does not acknowledge God's sovereignty over his or
85 II, 1,14 | which he or she transgresses God's law. ~
86 II, 1,14(69) | 5: "And you will be like God, knowing good and evil";
87 II, 1,15 | above, man's rupture with God leads tragically to divisions
88 II, 1,15 | effect. As a rupture with God, sin is an act of disobedience
89 II, 1,15 | man refuses to submit to God, his internal balance is
90 II, 1,16 | in his relationship with God, who is the very foundation
91 II, 1,16 | They are an offense against God because they are offenses
92 II, 1,16 | supreme freedom to believe in God and adore him; social is
93 II, 1,16 | accordance with the plan of God, who intends that there
94 II, 1,17 | offense it commits against God and in its effects on man?
95 II, 1,17 | namely the rejection of God. This is manifested above
96 II, 1,17 | created realities equal to God, raising them to the status
97 II, 1,17 | of having been "born of God" through the coming of the
98 II, 1,17 | him from falling into sin; God protects him, and "the evil
99 II, 1,17 | manifestations: rejection of God, rejection of his grace
100 II, 1,17 | rebellion or even defiance of God. Moreover, God in his merciful
101 II, 1,17 | defiance of God. Moreover, God in his merciful love is
102 II, 1,17 | omnipotence and mercy of God, no one should despair of
103 II, 1,17 | meeting the infinitely just God, we cannot but experience
104 II, 1,17 | principle of life, which is God, since God is the ultimate
105 II, 1,17 | life, which is God, since God is the ultimate end of man'
106 II, 1,17 | against this life, which is God, since God is the ultimate
107 II, 1,17 | life, which is God, since God is the ultimate soul commits
108 II, 1,17 | point of a turning away from God, the sin is venial."(94)
109 II, 1,17 | sanctifying grace, friendship with God, charity and therefore eternal
110 II, 1,17 | of radical rupture with God, the supreme good, of deviation
111 II, 1,17 | from the path that leads to God or interruption of the journey
112 II, 1,17 | the knowledge and love of God in this life and toward
113 II, 1,17 | without abandoning the way of God; and in this case there
114 II, 1,17 | in a direction opposed to God's will, separating himself
115 II, 1,17 | separating himself from God (aversio a Deo), rejecting
116 II, 1,17 | the life principle which God is and consequently choosing
117 II, 1,17 | and consciously rejects God, his law, the covenant of
118 II, 1,17 | the covenant of love that God offers, preferring to turn
119 II, 1,17 | every act of disobedience to God's commandments in a grave
120 II, 1,17 | that this disobedience to God destroys the bond that unites
121 II, 1,17 | act which gravely offends God and ends in turning against
122 II, 1,17 | commonly said today-against God, intending thereby an explicit
123 II, 1,17 | and formal contempt for God or neighbor. For mortal
124 II, 1,17 | divine law, a rejection of God's love for humanity and
125 II, 1,17 | the person turns away from God and loses charity. Thus
126 II, 1,17 | faithful to the word of God that teaches us also about
127 II, 1,18 | is linked to the sense of God, since it derives from man'
128 II, 1,18 | conscious relationship with God as his Creator, Lord and
129 II, 1,18 | completely the sense of God or to silence the conscience
130 II, 1,18 | of his relationship to God."(99) It is inevitable therefore
131 II, 1,18 | is weakened the sense of God is also obscured, and as
132 II, 1,18 | and crisis of the sense of God already mentioned.~"Secularism"
133 II, 1,18 | humanism totally without God, completely centered upon
134 II, 1,18 | can build a world without God, but this world will end
135 II, 1,18 | against him."(101) In fact, God is the origin and the supreme
136 II, 1,18 | Hence it is the reality of God that reveals and illustrates
137 II, 1,18 | sense of offense against God, namely the true sense of
138 II, 1,18 | consequence of the denial of God: not only in the form of
139 II, 1,18 | s filial relationship to God in order to situate one'
140 II, 1,18 | sin is not merely to deny God. To sin is also to live
141 II, 1,18 | obscuring of the notion of God's fatherhood and dominion
142 II, 1,18 | pass to preaching a love of God that excludes any punishment
143 II, 2,19 | in the end destructive, God's salvific plan would remain
144 II, 2,19 | the church of the living God, the pillar and bulwark
145 II, 2,20 | passover of Jesus, the Son of God and son of Mary: the mystery
146 II, 2,20 | the church the house of God, the pillar and bulwark
147 II, 2,20 | that this same mystery of God's infinite loving kindness
148 II, 2,20 | write that "anyone born of God does not sin, but he who
149 II, 2,20 | but he who was born of God keeps him, and the evil
150 II, 2,20(106) | that the eternal Son of God became man is the "great
151 II, 2,20 | thought. It is a result of God's action. In order not to
152 II, 2,20 | Christian has knowledge of God, as St. John reminds us
153 II, 2,20 | written: "No one born of God commits sin; for God's seed
154 II, 2,20 | of God commits sin; for God's seed abides in him."(108)
155 II, 2,20 | abides in him."(108) If by "God's seed" we understand, as
156 II, 2,20 | suggest, Jesus the Son of God, then we can say that in
157 II, 2,20 | which is the mystery of God's loving kindness. ~
158 II, 2,21 | The loving kindness of God toward the Christian must
159 II, 2,21 | of the Christian toward God. In this second meaning
160 II, 2,21 | Christian who responds to God's fatherly loving kindness
161 II, 2,21 | say that "no one born of God commits sin"; but the expression
162 II, 2,21 | Christian,being a child of God, is warned not to sin and
163 II, 2,21 | worthy of "the house of God, that is, the church of
164 II, 2,21 | the church of the living God."(109) ~
165 II, 2,22 | The mystery of pietas, on God's part, is that mercy in
166 II, 2,22 | death. When we realize that God's love for us does not cease
167 III, 1,25 | compose the one people of God"(121) and also of "establishing
168 III, 1,25 | faith in Christ, the Son of God and only savior. She also
169 III, 1,25 | of people who are seeking God and wish to have a relationship
170 III, 1,25 | to ourselves the word of God; we must relinquish our
171 III, 1,25 | all those who are seeking God with a sincere heart. This
172 III, 1,25 | at least in faith in one God and in the certainty of
173 III, 1,25 | Jesus Christ, the Son of God made man, our savior and
174 III, 1,26 | rebuild the covenant with God in Christ the redeemer and
175 III, 1,26 | order to make it turn toward God. These are also the two
176 III, 1,26 | than that holy place where God reveals to him his true
177 III, 1,26 | Jesus himself, the Son of God, "who in every respect has
178 III, 1,26 | with perfect communion with God and among people, which
179 III, 1,26 | reconciliation of man with God, with self, with the brethren
180 III, 1,26 | of joy in communion with God or the punishment of separation
181 III, 1,26 | church draws from the word of God concerning the rights and
182 III, 1,27 | body but as an appeal to God for a clear conscience."(151)
183 III, 1,27 | order of relationships with God, of reconciliation with
184 III, 1,27 | of reconciliation with God, with the elimination of
185 III, 1,27 | eucharist before having obtained God's forgiveness. This we read
186 III, 1,27 | builders of the family of God, and defenders and preservers
187 III, 2,28 | forgiveness directly from God, even in a habitual way,
188 III, 2,29 | persistent cliche whereby the God of the Old Testament is
189 III, 2,29 | tradition, which recalls God's kindly action in the midst
190 III, 2,29 | fullness of time the Son of God, coming as the lamb who
191 III, 2,29 | and reveals the ways of God,(167) the judge of the living
192 III, 2,29 | them a forgiveness which God alone can grant, "celebrating"
193 III, 2,29 | knowledge of the word of God. But it is even more necessary
194 III, 2,29 | obedience to the will of God, love of the church and
195 III, 2,30 | penance obtain pardon from God's mercy for the offenses
196 III, 2,30 | grace and be reconciled with God (175)~The church's faith
197 III, 2,31(179)| to preach the kingdom of God and to heal." The image
198 III, 2,31 | and separates them from God and from their brothers
199 III, 2,31 | the love which one has for God and which is reborn with
200 III, 2,31 | brings the person back to God like the prodigal son returning
201 III, 2,31 | the church, inspired by God's word, teaches about contrition,
202 III, 2,31 | near to the holiness of God, a rediscovery of one's
203 III, 2,31 | a sinner in the sight of God and the church,.of facing
204 III, 2,31 | condition in the eyes of God. The confession of sins
205 III, 2,31 | and healer, a figure of God the Father welcoming and
206 III, 2,31 | with the power and mercy of God. It is the moment at which,
207 III, 2,31 | encyclical Dives in Misericordia. God is always the one who is
208 III, 2,31 | Tibi soli peccavi!"-and God alone can forgive. Hence
209 III, 2,31 | the Christian has made to God in the sacrament to begin
210 III, 2,31 | sinner stands alone before God with his sin, repentance
211 III, 2,31 | the individual alone and God. But at the same time one
212 III, 2,31 | consists in reconciliation with God, which takes place in the
213 III, 2,31 | this reconciliation with God leads, as it were, to other
214 III, 2,31 | a sense of gratitude to God for the gift of divine mercy
215 III, 2,31 | of the whole world with God in Christ. ~
216 III, 2,32 | readmission to friendship with God by regaining the grace lost
217 III, 2,32 | importance: The word of God listened to in common ha
218 III, 2,32 | that even minor sins offend God and harm the church, the
219 III, 2,32 | importance of the word of God which is read, recalled
220 III, 2,33 | sin are reconciled with God and with the church. From
221 III, 2,34 | freely undertaken before God and the church. These are
222 III, 2,34 | possible, the path of return to God and of reconciliation with
223 Concl, 0,35 | chosen and destined by God the Father...: Have unity
224 Concl, 0,35 | right, if that should be God's will, than for doing wrong."(203)~
225 Concl, 0,35 | I entrust to the Son of God, made man as our redeemer
226 Concl, 0,35 | sin and to be converted to God, and find in it the divine
227 Concl, 0,35 | effected the reconciliation of God with humanity..., is accomplished
228 Concl, 0,35 | because she has received from God the fullness of grace in
229 Concl, 0,35 | has been associated with God, by virtue of her divine
230 Concl, 0,35 | reconciliation of humanity with God, to her immaculate heart-to
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