1015-confl | confo-herei | hes-prese | presi-under | undes-zeal
Part, Chapter, Paragraph
1 I, 3,12(53) | 21, 1964: ASS 56 (1964), 1015-1018.~
2 I, 3,12(53) | 1964: ASS 56 (1964), 1015-1018.~
3 Intro, 0,2(5) | Apostolici, ed. Funk, I, 103-109;171-173. We know that
4 III, 1,26(144) | November 7, 1973: ibid., 1054ff; March 13, 1974: Insegnamenti'
5 II, 1,18(103) | Insegnamenti V, 1 (1982), 1081.~
6 Intro, 0,2(5) | Apostolici, ed. Funk, I, 103-109;171-173. We know that from
7 III, 2,31(178) | this function, Nos. 6b and 10a.~
8 I, 2,7(22) | Cf Rom 5:10f.; cf Col 1:20-22.~
9 Intro, 0,2(5) | Ioannis Evangelium Tractatus, 118, 4: CCL 36, 656f; St. Bede
10 I, 1,5(19) | Misencordia, 5-6: AAS 72 (1980), 1193-1199.~
11 I, 1,5(19) | 5-6: AAS 72 (1980), 1193-1199.~
12 II, 2,22(114) | Misericordia, 8; 15: AAS 72 (1980), 1203-1207; 1231.~
13 II, 2,22(114) | 15: AAS 72 (1980), 1203-1207; 1231.~
14 II, 2,22(114) | AAS 72 (1980), 1203-1207; 1231.~
15 II, 0,13(65) | Cf Ps 127 (126):1.~
16 Concl, 0,35(205)| Insegnamenti, VI, 2 (1983), 1264.~
17 II, 0,13(65) | Cf Ps 127 (126):1.~
18 II, 1,17(93) | Tractatus, 12, 3,14: CCL 36, 129.~
19 I, 2,9(38) | Tradendae, 24: AAS 71 (1979), 1297.~
20 III, 2,31(183) | Rhetor., Book I, Chap.15, 1375 a-b).~
21 I, 2,8(32) | Passione Domini, 12), 6: CCL 138/A, 386.~
22 Intro, 0,4(17) | what he wants (cf Rom 7:14ff). And so he feels himself
23 II, 1,17(96) | Decreta, ed. dt. 677 (DS 1544).~
24 III, 2,31(181) | Sermo, 352, 3, 8:9: PL 39, 1558f.~
25 II, 1,17(95) | Bologna 1973, 671 and 680f (DS 1573, 1575,1577).~
26 II, 1,17(95) | 671 and 680f (DS 1573, 1575,1577).~
27 II, 1,17(95) | and 680f (DS 1573, 1575,1577).~
28 II, 2,19(104) | 1 Tm 3:15f.~
29 III, 2,31(185) | Decreta, ed. cit., 705 (DS 1676-1677). Of course, in order
30 III, 2,31(185) | ed. cit., 705 (DS 1676-1677). Of course, in order to
31 III, 2,31(185) | ibid., ed. cit., 705 (DS 1678).~
32 III, 2,31(178) | Decreta, ed. dt., 707 (DS 1685), in order to emphasize
33 II, 1,17(83) | Cf 1 Jn 5:16f.~
34 III, 1,25(130) | Homily at the Mass for the 16th World Day of Peace (January
35 Intro, 0,2(5) | Apostolici, ed. Funk, I, 103-109;171-173. We know that from the
36 III, 2,29(162) | Epiphaniam, 1): PL 194, 1729.~
37 Intro, 0,2(5) | ed. Funk, I, 103-109;171-173. We know that from the earliest
38 III, 2,31(188) | Insegnamenti V, 2 (1982), 1758ff; February 28, 1979: Insegnamenti
39 III, 2,34(199) | Consortio, 84: AAS 74 (1982), 184-186.~
40 III, 2,34(199) | 84: AAS 74 (1982), 184-186.~
41 II, 1,16(72) | Pensees de Chaque Jour, Paris 1918, p. 31.~~
42 III, 2,29(162) | Post Epiphaniam, 1): PL 194, 1729.~
43 II, 0,13(61) | Lettere, Florence 1970, I, pp.3f; II Dialogo della
44 Intro, 0,2(2) | Episcopate: AAS 71 (1979), 198-204.~
45 I, 2,8(35) | Insegnamenti, V, 2 (1982), 1992.~
46 Intro, 0,4(18) | Cf Col 1:19f.~
47 II, 1,17(80) | Cf Lv 4:2ff; 5:1ff; Nm 15:22-29.~
48 II, 1,17(93) | Littera, XXVIII: CSEL 60, 202f; Enarrat. in ps. 39, 22:
49 Intro, 0,2(2) | Episcopate: AAS 71 (1979), 198-204.~
50 III, 2,29(163) | Mt 12:49f; Mk 3:33f; Lk 8:20f; Rom 8:29: "the firstborn
51 III, 1,26(137) | Cf ibid., 18:21f.~
52 III, 1,26(144) | Insegnamenti' XII (1974), 230ff; May 8, 1974: ibid., 402ff;
53 Intro, 0,2(5) | EcclesiaeCatholicae Unitate, 7: CCL 3/1, 254f; St. Augustine, In Ioannis
54 III, 1,26(146) | Insegnamenti VI, 2 (1983), 256f.~
55 III, 1,27(155) | Tractatus, 26, 13: CCL 36, 266.~
56 II, 1,18(101) | Hominis, 15: AAS 71 (1979), 286-289.~
57 II, 1,18(100) | Radiomessaggi VIII (1946) 288.~
58 II, 1,18(101) | 15: AAS 71 (1979), 286-289.~
59 III, 1,26(144) | Insegnamenti XIII (1975), ibid.,290ff; July 13, 1977: Insegnamenti
60 III, 1,26(144) | Insegnamenti XI (1973),294ff; August 8,1973: ibid., 772ff,
61 II, 1,17(80) | Cf Lv 4:2ff; 5:1ff; Nm 15:22-29.~
62 III, 2,29(163) | Cf Mt 12:49f; Mk 3:33f; Lk 8:20f; Rom 8:29: "the
63 III, 2,31(181) | Ibid., Sermo, 352, 3, 8:9: PL 39, 1558f.~
64 III, 1,25(129) | 6, 1 1: AAS 75 (1983), 376, 378f, 381.~
65 III, 1,25(129) | 1 1: AAS 75 (1983), 376, 378f, 381.~
66 III, 1,25(129) | AAS 75 (1983), 376, 378f, 381.~
67 I, 2,8(32) | Domini, 12), 6: CCL 138/A, 386.~
68 III, 2,29(157) | Ps 78(77):38f.~
69 III, 1,26(134) | Cf ibid., 5:38-40.~
70 III, 1,26(144) | 230ff; May 8, 1974: ibid., 402ff; February 12, 1975: Insegnamenti
71 Intro, 0,2(5) | Expositio, VI, 23: CCL 120, 403; In S. Ioannis Evangelium
72 III, 1,26(142) | et Spes, 8, 16, 19, 26, 41,48.~
73 Intro, 0,2(4) | World Gaudium et Spes, 3, 43 and 44; Decree on the Ministry
74 III, 1,26(136) | Cf ibid., 5:43ff.~
75 II, 1,17(93) | in ps. 39, 22: CCL 38, 441; Enchiridion ad Laurentium
76 III, 2,31(183) | Sophocles (Antigone, w. 450-460) ant Aristotle (Rhetor.,
77 III, 2,31(183) | Sophocles (Antigone, w. 450-460) ant Aristotle (Rhetor.,
78 III, 2,29(160) | Mt 9:2-7; Lk 5.-18-25; 7:47-49; Mk 2:3-12.~
79 III, 2,31(188) | Insegnamenti II (1979), 475-478; March 21, 1984: Insegnamenti
80 III, 2,31(188) | Insegnamenti II (1979), 475-478; March 21, 1984: Insegnamenti
81 III, 2,29(160) | 9:2-7; Lk 5.-18-25; 7:47-49; Mk 2:3-12.~
82 III, 2,29(163) | Cf Mt 12:49f; Mk 3:33f; Lk 8:20f; Rom
83 III, 2,31(179) | stripes we are healed" (Is 53:4f).~
84 III, 2,31(180) | Augustine, Sermo 82, 8: PL 38, 511.~
85 I, 2,7(24) | Jn 11:52.~
86 III, 1,27(156) | 1967) 35 AAS 59 (1967), 560f.~
87 III, 1,25(128) | Augustine, Sermo 96, 7: PL 38, 588.~
88 III, 1,27(156) | Mysterium (May 25, 1967) 35 AAS 59 (1967), 560f.~
89 III, 1,25(131) | Nuntiandi, 70: AAS 68 (1976), 59f.~
90 II, 1,17(93) | et Littera, XXVIII: CSEL 60, 202f; Enarrat. in ps. 39,
91 I, 2,8(32) | Leo the Great, Tractatus 63 (De Passione Domini, 12),
92 Intro, 0,2(5) | Expositio, IV, 15: CCL 120, 630i In Lucae Evangelium Expositio,
93 III, 2,31(189) | Insegnamenti VII, 1 (1984), 631-633.~
94 III, 2,31(189) | Insegnamenti VII, 1 (1984), 631-633.~
95 III, 1,25(123) | Suam, III: AAS 56 (1964), 639-659.~
96 I, 3,11(52) | Theologiae, III pars, q. 64, art. 2 ad tertium.~
97 Intro, 0,2(5) | Tractatus, 118, 4: CCL 36, 656f; St. Bede theVenerable,
98 III, 1,25(125) | Paterna Cum Benevolentia: AAS 67 (1975), 5-23. ~
99 II, 1,17(95) | Oecumenicorum Decreta, Bologna 1973, 671 and 680f (DS 1573, 1575,
100 II, 1,17(96) | Oecumenicorum Decreta, ed. dt. 677 (DS 1544).~
101 II, 1,17(95) | Decreta, Bologna 1973, 671 and 680f (DS 1573, 1575,1577).~
102 III, 2,31(178) | reference to this function, Nos. 6b and 10a.~
103 III, 1,25(131) | exhortation Evangelii Nuntiandi, 70: AAS 68 (1976), 59f.~
104 III, 2,31(178) | ConciliorumOecumenicorum Decreta, ed. dt., 707 (DS 1685), in order to emphasize
105 III, 1,26(144) | Insegnamenti XV (1977), 710ff.~
106 III, 2,31(188) | Insegnamenti VII, 1 (1984) 720-722. See also the norms
107 III, 2,31(188) | Insegnamenti VII, 1 (1984) 720-722. See also the norms of the
108 III, 2,34(199) | Familiaris Consortio, 84: AAS 74 (1982), 184-186.~
109 II, 1,16(74) | August 6, 1984 IV, 14-15: ASS 76 (1984), 885f.~
110 III, 2,29(157) | Ps 78(77):38f.~
111 III, 1,26(144) | 294ff; August 8,1973: ibid., 772ff, November 7, 1973: ibid.,
112 III, 2,29(157) | Ps 78(77):38f.~
113 III, 2,32(194) | Ordo Paenitentiae, 7b.~
114 III, 2,31(180) | St. Augustine, Sermo 82, 8: PL 38, 511.~
115 I, 3,11(52) | Civitate Dei, XXII 17: CCL 48, 835f; St. Thomas Aquinas, Summa
116 III, 2,34(199) | Cf Familiaris Consortio, 84: AAS 74 (1982), 184-186.~
117 II, 1,18(99) | Insegnamenti V, 1 (1982),860.~
118 III, 1,26(145) | Insegnamenti V, 1 (1982), 860f.~
119 II, 1,18(97) | Insegnamenti V, 1 (1982),861.~
120 II, 1,17(93) | Cantate, XIX, 71: CCL 46, 88; In Ioannis Evangelium Tractatus,
121 II, 1,16(74) | IV, 14-15: ASS 76 (1984), 885f.~
122 Intro, 0,2(5) | Evangelium Expositio, 19: PL 92, 911f.~
123 Intro, 0,4(7) | Redemptori, 3: AAS 75 (1983), 93.~
124 Intro, 0,4 | called to celebrate the 1,950th anniversary of the redemption.(7)
125 III, 1,25(128) | St. Augustine, Sermo 96, 7: PL 38, 588.~
126 III, 2,33(196) | Canons 961-963.~
127 III, 2,33(196) | Canons 961-963.~
128 III, 2,31(188) | concerning confessionals (Canon 964, 2-3)~
129 III, 2,31(183) | Book I, Chap.15, 1375 a-b).~
130 II, 1,17(89) | Theologiae II-II, q. 14, aa. 1-8.~
131 II, 1,17 | or can go astray without abandoning the way of God; and in this
132 III, 2,33 | regard for, still less an abandonment of, the ordinary forms nor
133 II, 2,20 | commits sin; for God's seed abides in him."(108) If by "God'
134 II, 1,16 | watering down and almost the abolition of personal sin, with the
135 I, 1,6(21) | merciful, slow to anger, and abounding in steadfast love, and repentest
136 III, 2,28 | negative elements of the above-mentioned crisis. For the sacrament
137 III, 2,33 | considerations explained above-with the other members of the
138 I, 2,7 | of God who are scattered abroad."(24)~But it is once more
139 II, 1,16 | part of workers who through absenteeism or non-cooperation fail
140 II, 1,18 | moral norm, denying its absolute and unconditional value,
141 III, 1,26 | adequate as possible, is absolutely essential at a time like
142 III, 2,32 | individual confession and absolution-even though in the preparatory
143 III, 2,32 | with general confession and absolution-is exceptional in character.
144 II, 0,13 | sin and conversion only in abstract terms.~In the concrete circumstances
145 II, 2,22 | understood not as lofty abstractions but as concrete Christian
146 Intro, 0,4 | drawing from the enormous abundance of the synod in order to
147 Concl, 0,35 | the not too distant future abundant fruits may come from it,
148 Intro, 0,2 | one of us commits when we abuse our own freedom. ~
149 I, 3,10 | carried away by his own pride, abuses the freedom given to him
150 II, 1,16 | that is not legitimate or acceptable even though it is very common
151 III, 2,31 | sought after or at least accepted-to the passion of Jesus, who
152 II, 2,21 | sense that the Christian accepts the mystery, contemplates
153 III, 2,28 | at the same time easily accessible as a rite than the sacrament
154 III, 2,31 | it and the gestures that accompany it in the old and in the
155 Intro, 0,4 | I found myself fully in accord with the one suggested by
156 III, 1,25(129) | of the Diplomatic Corps Accredited to the Holy See January
157 II, 1,16 | sin are the result of the accumulation and concentration of many
158 III, 1,27 | confession because of the accusation of sins which takes place
159 II, 0,13 | further on that "whatever accusations (our conscience) may raise
160 III, 2,31 | salutis. "I wish to heal, not accuse," St. Augustine said, referring
161 II, 1,15 | woman as it were pointing an accusing finger at each other.(70)
162 III, 2,32 | children and young people, to accustom themselves to keeping to
163 I, 2,8 | one which we are rightly accustomed to call the sacrament of
164 III, 2,29 | renewal and their efforts to achieve it, discerning the action
165 Intro, 0,4(7) | will only reach its full achievement if it leads to a fresh commitment
166 III, 0,23 | them in their plans and achievements. May they find in this part
167 II, 1,18 | responsibility to the point of not acknowledging his ability to perform truly
168 II, 0,13 | no conversion without the acknowledgment of one's own sin, the church'
169 III, 2,31 | role of the healer and must acquaint himself with the condition
170 III, 2,28 | include the penitential actin the Mass, services of atonement
171 III, 1,25 | heeded and accepted.~Thus actively engaged in seeking her own
172 III, 2,31(178) | attenuated expression "ad instar actus iudicialis" (Session XIV
173 II, 1,18 | as a sensitivity and an acuteness of perception for identifying
174 III, 2,32 | elements, make it possible to adapt the celebration of the sacrament
175 II, 1,17 | deliberate consent. It must be added-as was likewise done at the
176 III, 1,26(144) | Cf among many others the addresses at the general audiences
177 III, 1,25 | invigorates it." The council adds that the church should be
178 II, 0,13 | this penitential ministry adequately, we shall have to evaluate
179 II, 1,14(68) | But sin is also called adikia, and the concept here is
180 II, 1,17 | which he gives to these adjectives was to influence the successive
181 II, 2,20(105) | Some late manuscripts have adjusted the text in order to correct
182 III, 2,31 | sacrament of penance is administered. Only faith can give us
183 III, 2,31(188) | concerning the place for administering the sacrament and concerning
184 III, 2,31 | celebration of the eucharist and administration of the other sacraments,
185 Intro, 0,1 | esteemed predecessors, whose admirable pontificates were marked
186 III, 2,29 | cannot but recall with devout admiration those extraordinary apostles
187 III, 2,31 | forehead;(190) in David, admonished by the prophet Nathan;(191)
188 III, 2,29 | sisters, and paternally admonishing these penitents with a firm,
189 II, 2,22 | listen again to St. John's admonition, as addressed to each one
190 II, 0,13 | showing this repentance, adopting a real attitude of repentance-
191 Intro, 0,1 | the good news of love, of adoption as children of God and hence
192 Concl, 0,35 | reconciliation. May the most holy and adorable Trinity cause to spring
193 II, 1,16 | industries can continue to advance the well-being of the workers
194 Concl, 0,35 | December 2, the first Sunday of Advent, in the year 1984, the seventh
195 I, 1,5 | story of that young man: the adventurous departure from his father'
196 II, 1,18 | ideas and behavior which advocates a humanism totally without
197 III, 0,23 | world-wounded by sin and affected by sin in the innermost
198 I, 1,5 | he had kept unchanged his affection and esteem for him. So he
199 II, 1,16 | individual's sin in some way affects others. This is the other
200 Intro, 0,2 | Christian communions that have afflicted her for centuries, the church
201 Intro, 0,4 | people and God: namely sin. Afterward I shall indicate the means
202 II, 2,22 | Lord and Father-I repeat it again-is infinitely rich.(113) As
203 III, 1,27 | trial of illness and old age and especially at the Christian'
204 II, 1,18 | conscience?"-I asked two years ago in an address to the faithful"
205 III, 2,33 | criteria and guidelines agreed upon- on the basis of the
206 II, 0,13 | incapable of consensus and agreement.~Why did the ambitious project
207 III, 2,31 | forgiven and absolved penitent agrees to perform after receiving
208 III, 2,31 | in heaven- comes to the aid of the penitent and welcomes
209 II, 1,18 | the church. This will be aided by sound catechetics, illuminated
210 Intro, 0,2 | domination. At the root of this alienation it is not hard to discern
211 I, 1,5 | him who" was dead, and is alive; he was lost, and is found."~
212 III, 2,30 | kindness(172) to be offered to all-a special sacrament for the
213 Intro, 0,2 | sums which could be used to alleviate the undeserved misery of
214 I, 3,12(53) | Cf Pope Paul VI, Allocution at the Closing of the Third
215 III, 1,26 | which literally means to allow the spirit to be overturned
216 I, 1,6 | and home, has never been allowed-he says to have a celebration
217 III, 1,25 | fraternal solidarity which allows honest dialogue and invigorates
218 II, 1,18 | experience which I already alluded to in my first encyclical
219 III, 2,31 | The Rite of Penance alludes to this healing aspect of
220 III, 1,26 | suffering.~Catechesis on almsgiving: This is a means of making
221 Intro, 0,4 | synod asked of me. But it is also-and I wish to say this dearly
222 III, 2,29 | confessor.~Just as at the altar where he celebrates the
223 III, 2,31 | sanction any illusion or alteration in this direction. According
224 III, 2,33 | form being considered an alternative to the other two forms.
225 I, 3,10 | already recalled: "We are ambassadors for Christ, God making his
226 II, 1,16 | personal sin, not without ambiguity, in a way that leads more
227 II, 0,13 | and agreement.~Why did the ambitious project fail? Why did "the
228 Intro, 0,2(2) | Conference of the Latin American Episcopate: AAS 71 (1979),
229 III, 1,26 | countries, has made up an ample and solid body of doctrine.
230 II, 1,16 | However, to speak even analogically of social sins must not
231 III, 2,31 | human tribunals(178) only by analogy namely insofar as sinners
232 III, 2,28 | recommended a no less profound analysis of a theological, historical,
233 Intro, 0,2 | between groups, social classes and-countries, to ideological rivalries
234 III, 2,31 | wounded by sin, that welcomes anew the repentant and forgiven
235 I, 1,6(21) | exceedingly and he was angry" because God is "a gracious
236 Intro, 0,4 | to celebrate the 1,950th anniversary of the redemption.(7) Having
237 III, 1,27 | institutions.~Finally, the anointing of the sick in the trial
238 I, 1,6 | people with God and with one another-these being two realities that
239 II, 1,17 | conscience has never refused to answer. Why and to what degree
240 III, 2,31(183) | Sophocles (Antigone, w. 450-460) ant Aristotle (Rhetor., Book
241 II, 1,18 | Again, a certain cultural anthropology so emphasizes the undeniable
242 III, 2,29 | though represented in an anthropomorphic way, is perhaps one of the
243 I, 1,6(21) | of Jonah is a wonderful anticipation and figure of this aspect
244 III, 2,31(183) | human heart, cf Sophocles (Antigone, w. 450-460) ant Aristotle (
245 III, 2,31 | often called, from Christian antiquity, medicina salutis. "I wish
246 III, 1,27 | appropriately be considered by antonomasia the sacrament of penance,
247 I, 1,6 | The prodigal son, in his anxiety for conversion, to return
248 | anywhere
249 III, 2,34 | support of acts of piety apart from sacramental ones, a
250 III, 2,32 | from a state of spiritual apathy and religious crisis. Thanks
251 Intro, 0,4(7) | all men and women": bull Aperite Portas Redemptori, 3: AAS
252 Intro, 0,4 | for the Christian life And Apostolate, That reflection was further
253 Intro, 0,2(5) | Corinthians, III-VI; LVII: Patres Apostolici, ed. Funk, I, 103-109;171-
254 Intro, 0,4 | inspiration from on high and the appeals of humanity, decided to
255 III, 1,26 | two meanings of metanoia appear in the significant instruction
256 III, 2,29 | truth and not according to appearances.(169)~This is undoubtedly
257 II, 2,20 | himself for the unjust. He appeared to the angels, having been
258 III, 1,25 | the church, we must all apply to ourselves the word of
259 III, 2,29 | negligence or various excuses the appointment with the faithful in the
260 III, 2,28 | a habitual way, without approaching the sacrament of reconciliation.
261 III, 2,28 | sacrament.~It is therefore appropriate to recall the principal
262 Intro, 0,4 | moment in history.~It is appropriate-and very significant-to do this
263 III, 1,27 | takes place in it, can more appropriately be considered by antonomasia
264 III, 1,27 | Eucharisticum Mysterium which, duly approved by Paul VI, fully confirms
265 II, 1,18(103) | Eastern Region of France (April 1,1982),2: Insegnamenti
266 III, 2,31 | as presumptuous, to wish arbitrarily to disregard the means of
267 III, 2,33 | as to avoid any sort of arbitrary interpretation.~It is opportune
268 Intro, 0,3 | others it is to be gained by arduous efforts and therefore a
269 II, 1,15 | contradictions and conflicts arise. Wounded in this way, man
270 III, 2,31 | of the celebration there arises in the penitent a sense
271 III, 2,31(183) | Antigone, w. 450-460) ant Aristotle (Rhetor., Book I, Chap.15,
272 III, 2,29 | Praise then to this silent army of our brothers who have
273 Intro, 0,3 | essential unity. This desire arouses in many people a real longing
274 III, 2,32 | the individual churches to arrange special times for the celebration
275 I, 1,5 | child, embraces him when he arrives and orders the banquet of
276 I, 2,8 | selfishness or injustice, arrogance or exploitation of others,
277 I, 3,11(52) | Theologiae, III pars, q. 64, art. 2 ad tertium.~
278 II, 1,16 | the world." To this law of ascent there unfortunately corresponds
279 Intro, 0,4 | and spiritual vocabulary, asceticism, that is to say, the concrete
280 II, 1,14(68) | parabasis (transgression), asebeis (impiety) and other concepts.
281 II, 1,18 | name of the individual's aspiration to personal independence;
282 Intro, 0,4 | end of the three previous assemblies of the synod, this time
283 I, 2,9 | dealing with, in order to assert that the church, if she
284 III, 2,33 | competent in his own diocese to assess whether the conditions actually
285 III, 2,29 | of those faithful people, assessing their desire for renewal
286 Intro, 0,2 | world's resources and of the assets of civilization, which reaches
287 Intro, 0,4 | sessions, spent a whole month assiduously dealing with the theme itself
288 Intro, 0,4 | redemption.(7) Having to assign a theme to the synod, I
289 Intro, 0,4 | been given the ability and assigned the mission to make known
290 II, 1,17 | of the Old Testament, and assimilated into the kerygma of the
291 III, 2,34 | to provide all possible assistance to those priests who have
292 Intro, 0,4 | that, the synod fathers, assisted by all those called to attend
293 III, 1,25 | international bodies or seeks to associate itself with them, conduct
294 Concl, 0,35 | Truly Mary has been associated with God, by virtue of her
295 III, 0,23 | to echo their concerns by associating myself with their anxieties
296 I, 3,12 | This witness cannot fail to assume two fundamental aspects.
297 II, 2,20 | and by the same Father assumed into heaven as Lord.(106)
298 II, 1,17 | to go forward or can go astray without abandoning the way
299 Intro, 0,2 | stockpiling of conventional or atomic weapons, the arms race with
300 III, 2,28 | actin the Mass, services of atonement and pilgrimages; others
301 I, 2,8 | exploitation of others, attachment to material goods or the
302 II, 1,16 | matter constitute a direct attack on one's neighbor and more
303 Intro, 0,2 | these same rights. Hidden attacks and pressures against the
304 Intro, 0,4 | to make every effort to attain it.(15) But Scripture also
305 III, 2,34 | until such time as they have attained the required dispositions.~
306 III, 1,26 | which is the term that attempts to translate the word in
307 Intro, 0,4 | assisted by all those called to attend the actual sessions, spent
308 III, 2,34 | maintain contact with the Lord, attendance at Mass and the frequent
309 II, 0,13 | action of the Lord. They had attended only to the horizontal dimension
310 III, 2,31(178) | Council of Trent uses the attenuated expression "ad instar actus
311 II, 1,18 | upside down is always such an attenuation of the notion of sin as
312 III, 2,30 | process of development as is attested to by the most ancient sacramentaries,
313 II, 1,16 | and therefore sin, can be attributed to any person in particular.
314 III, 2,31(185) | grace that he receives, "ex attrito fit conmtus," since penance
315 III, 2,30(177) | Vaticani II Instauratum, Auctoritate Pauli Vl Promulgatum: Ordo
316 III, 2,29(170) | Jubilee of the Redemption auly 9, 1984): L'Osservatore
317 III, 1,26 | path of poverty, patience, austerity and, one can say, the penitential
318 III, 2,28 | lack of effort to live an authentically Christian life. And on the
319 II, 2,20 | which-in the opinion of authoritative scholars- has used in the
320 III, 1,25 | institutional structure and moral authority, which are altogether unique,
321 II, 1,17 | underestimated, as though it were automatically something that can be ignored
322 II, 1,17 | separating himself from God (aversio a Deo), rejecting loving
323 Concl, 0,35 | and peace which must be avoided: "Do not return evil for
324 III, 2,29 | This is one of the most awe-inspiring innovations of the Gospel!
325 III, 1,26 | cultural, moral and social backgrounds.~This is a first value of
326 II, 1,16 | cannot in itself be good or bad.~At the heart of every situation
327 III, 1,26 | metanoia, as used by John the Baptist in the texts of the synoptics.(141)
328 III, 1,25 | knows that she must likewise base a frank and constructive
329 III, 2,29(170) | of the Roman patriarchal basilicas and to the priest confessors
330 III, 2,34 | good evil and evil good. Basing herself on these two complementary
331 I, 3,12 | and wherever he or she may be-to the path, at times a long
332 Intro, 0,2 | original sin, which all of us bear from birth as an inheritance
333 II, 2,20 | preached to the nations as the bearer of salvation. He was believed
334 Concl, 0,35 | commitment to unity; the beatitudes of mercy and patience in
335 II, 2,20 | content and rich in noble beauty, those first-century believers
336 | becoming
337 Intro, 0,2(5) | 118, 4: CCL 36, 656f; St. Bede theVenerable, In Marci Evangelium
338 Intro, 0,1 | and teacher Jesus Christ began his preaching: "Repent,
339 III, 2,29 | has understood it from the beginning-to their successors, charged
340 I, 1,5 | me,' " says Jesus as he begins the dramatic story of that
341 II, 1,15 | the human family, already begun with the first sin and now
342 III, 1,26 | order to show how one should behave when subjected to temptation.
343 I, 3,12 | in the eyes of those who behold her.(55) This witness cannot
344 I, 1,6 | rediscovery.~Man every human being-is also this elder brother.
345 I, 2,7 | proclaimed once more the church's belief in Christ's redeeming act,
346 II, 2,20 | bearer of salvation. He was believed in, in the world, as the
347 II, 2,19 | paragraphs of his message to his beloved disciple to an explanation
348 | below
349 I, 2,9 | being a reconciled church. Beneath this simple and indicative
350 III, 2,31 | ensure that our penitents benefit from it. And on the other
351 III, 1,25(125) | exhortation Paterna Cum Benevolentia: AAS 67 (1975), 5-23. ~
352 III, 2,29 | Castelnuovo, to mention only the best-known confessors whom the church
353 II, 2,19 | Without in the least betraying the literal sense of the
354 I, 1,5 | is man every human being: bewitched by the temptation to separate
355 II, 1,16 | of certain social groups, big or small, or even of whole
356 Intro, 0,2 | which all of us bear from birth as an inheritance from our
357 I, 1,6 | jealous and haughty, full of bitterness and anger, is not converted
358 II, 1,18 | said-that all failings are blamed upon society, and the individual
359 II, 1,17 | Jesus himself speaks of a "blasphemy against the Holy Spirit"
360 Concl, 0,35 | reviling; but on the contrary bless, for to this you have been
361 I, 1,6 | jealous, hardens his heart, blinds him and shuts him off from
362 III, 2,31 | becomes present in order to blot out sin and restore innocence.
363 III, 2,31 | every sin is forgiven and blotted out by the mysterious intervention
364 III, 1,25 | the various international bodies or seeks to associate itself
365 II, 1,17(95) | Conciliorum Oecumenicorum Decreta, Bologna 1973, 671 and 680f (DS 1573,
366 I, 2,8 | technical and cultural bonds,"(34) recognized that the
367 III, 2,29 | Shall Forgive" ~29. The books of the Old and New Testament
368 II, 1,14 | the merely human, in the border area where man's conscience,
369 III, 2,31 | welcomes him again into her bosom, especially as it was the
370 II, 1,18(100) | Catechetical Congress in Boston (October 26,1946): Discorsi
371 II, 0,13 | Indeed, even beyond the boundaries of the church and the community
372 III, 2,29 | harmonious, in the different branches of theology, pedagogy and
373 III, 2,31 | reconciliations which repair the breaches caused by sin. The forgiven
374 I, 3,10 | inner disorder and in the breakdown of harmony between man and
375 II, 1,18 | secularism. If sin is the breaking, off of one's filial relationship
376 II, 1,15 | with Yahweh simultaneously breaks the bond of friendship that
377 III, 2,31 | There remains to be made a brief mention of other important
378 III, 2,34 | mention at this point, if very briefly, a pastoral case that the
379 I, 3,12 | church's face shines less brightly" in the eyes of those who
380 Intro, 0,4(6) | are understood in their broadest sense. As is evident more
381 III, 2,34 | careful not to break the bruised reed or to quench the dimly
382 III, 1,27 | conscience."(151) It is death, burial and resurrection with the
383 III, 1,27 | resurrection with the dead, buried and risen Christ.(152) It
384 III, 2,34 | reed or to quench the dimly burning wick,(198) ever seeks to
385 III, 2,29 | John Vianney, St. Joseph Cafasso and St. Leopold of Castelnuovo,
386 III, 2,31 | dramatically represented in Cain with sin "crouching at his
387 Intro, 0,4(6) | sufflce to recall that in calling the church and the world
388 III, 2,33 | the conditions required by canonical discipline occur, use may
389 III, 2,29 | say that even the great canonized saints are generally the
390 II, 1,17(93) | Laurentium de Fide et Spe et Cantate, XIX, 71: CCL 46, 88; In
391 III, 2,29 | Christian virtues and pastoral capabilities has to be worked for and
392 II, 1,17 | life and death.~Likewise, care will have to be taken not
393 Intro, 0,4 | teacher, she earnestly and carefully applies herself to detecting
394 III, 1,27 | reconciliation (unitas and caritas) which derive from the very
395 III, 1,27 | signum unitatis, vinculum caritatis"(155) clearly illustrates
396 III, 2,29 | Cafasso and St. Leopold of Castelnuovo, to mention only the best-known
397 I, 1,6(21) | is also that of pitying a castor oil plant "which came into
398 II, 1,17 | it objectively changes or casts doubt upon the traditional
399 I, 2,9(38) | II, apostolic exhortation Catechesi Tradendae, 24: AAS 71 (1979),
400 II, 1,18(100) | Message to the U.S. National Catechetical Congress in Boston (October
401 II, 1,18 | This will be aided by sound catechetics, illuminated by the biblical
402 I, 2,9 | spoken of a church that is catechized to the extent that she carries
403 III, 2,32 | sacrament-to which some categories of the faithful are in fact
404 II, 1,17 | construction of a theological category, which is what the "fundamental
405 II, 0,13 | self"-in the words of St. Catherine of Siena(61)-to the rejection
406 II, 1,18 | action and production and caught up in the heady enthusiasm
407 II, 1,18 | great part of humanity, causing a tendency to see errors
408 II, 1,17 | the human mind has never ceased to ponder: the question
409 II, 1,18 | the church, which; never ceases to enlighten consciences,
410 III, 2,29 | as at the altar where he celebrates the eucharist and just as
411 Intro, 0,4 | making reconciliation the center of the jubilee year called
412 II, 1,18 | without God, completely centered upon the cult of action
413 III, 2,32 | alone, as is borne out by a centuries-old doctrinal tradition and
414 II, 1,18 | proverbial, that "the sin of the century is the loss of the sense
415 Intro, 0,4 | interior impulse which-I am certain-was obeying both an inspiration
416 III, 1,26 | and illustrate with the certainties of faith what comes after
417 II, 1,17 | way that it objectively changes or casts doubt upon the
418 II, 1,17(96) | Session IV De Iustificatione, Chapt. 15: Conciliorum Oecumenicorum
419 II, 1,16(72) | Leseur, Journal et Pensees de Chaque Jour, Paris 1918, p. 31.~~
420 II, 2,20 | mystery, but in his own characteristic language which differs from
421 Intro, 0,1 | the various unfortunate characteristics of the world and of humanity
422 III, 1,25 | describes it and significantly characterizes it as the dialogue of salvation.(123)~
423 III, 2,29 | beginning-to their successors, charged by the same apostles with
424 Intro, 0,4 | and minds.~The church's charism and likewise her unique
425 III, 2,32 | grace lost by sin; a need to check one's spiritual progress
426 III, 1,26 | invites us to turn the other cheek to the one who strikes us,
427 II, 1,17 | willingly, for whatever reason, chooses something gravely disordered.
428 II, 1,17 | God is and consequently choosing death.~With the whole tradition
429 III, 1,26 | who though he was innocent chose the path of poverty, patience,
430 II, 2,20 | written,(105) three lines of a Christological hymn which-in the opinion
431 I, 2,7 | salvation, the key to St. Paul's Christology. "If while we were enemies
432 III, 1,25(122) | of Bishops in the Church Christus Dominus, 13; cf Declaration
433 III, 2,30 | instituted and entrusted to the church-as a gift of his goodness and
434 III, 2,31 | sacrament, in which the whole church-militant, suffering and glorious
435 Intro, 0,2 | foundations. Moreover, the church-without identifying herself with
436 III, 1,25 | with the other Christian churches- faith in Jesus Christ, the
437 II, 0,13 | also within the various circles of a person's life: in relation
438 Intro, 0,4 | in the Synod Hall and the circuli minores, and especially
439 II, 1,16 | the rights and duties of citizens. The term social can be
440 III, 1,26 | achieved (in the family, in the civil community, in social structures)
441 I, 3,11(52) | Cf St. Augustine, De Civitate Dei, XXII 17: CCL 48, 835f;
442 III, 2,31 | in the specific case, to claim to receive forgiveness while
443 II, 1,16 | groups and peoples. Thus the class struggle, whoever the person
444 Intro, 0,2 | disproportion between groups, social classes and-countries, to ideological
445 II, 1,17 | threefold distinction of sins, classifying them as venial, grave and
446 III, 0,23 | with hyssop, and I shall be clean; wash me, and I shall be
447 Intro, 0,2(5) | 10-16. Years later, St. Clement of Rome was also to write
448 III, 2,29 | contrast to the persistent cliche whereby the God of the Old
449 III, 1,26 | a genuinely evangelical climate, it is possible to have
450 III, 1,26 | strikes us, and to give our cloak too to the one who has taken
451 II, 1,18 | people becomes seriously clouded. "Have we the right idea
452 II, 1,16 | weakening his will and clouding his intellect.~At this point
453 III, 1,26 | the one who has taken our coat,(134) or when he instills
454 III, 2,33 | the law with which she has codified the ancient penitential
455 Intro, 0,2 | more scandalous in that it coexists with a rhetoric never before
456 I, 2,9 | her and oppose her with cold indifference when they do
457 II, 1,16 | vague entity or anonymous collectivity such as the situation, the
458 Intro, 0,4 | church and the head of the College of Bishops, in his capacity
459 Concl, 0,35 | apostles and supported by the collegial reflection that many of
460 III, 2,31 | themselves to renouncing and combating sin; accept the punishment (
461 III, 2,29 | physician who heals and comforts,(166) the one master who
462 I, 3,11 | church. "(52) For since they commemorate and renew Christ's paschal
463 I, 2,9 | venerable predecessor Paul VI commendably highlighted the fact that
464 II, 2,20 | we understand, as some commentators suggest, Jesus the Son of
465 II, 1,16 | can be applied to sins of commission or omission-on the part
466 II, 1,16 | exclusively concerns the person committing it. With greater or lesser
467 III, 2,29 | above all in a living and communicable knowledge of the word of
468 I, 3,10 | love,(47) at the same time communicating to us the certainty that
469 III, 2,31 | rigorous justice, which is comparable to human tribunals(178)
470 III, 2,32 | ha s remarkable effect as compared to its individual reading
471 III, 2,34 | first principle is that of compassion and mercy, whereby the church,
472 Intro, 0,4(17) | welter of anxieties he is compelled to choose between them and
473 III, 1,25 | through the bishops in the competency and responsibility proper
474 III, 2,33 | therefore, who is the only one competent in his own diocese to assess
475 Intro, 0,4 | this sense doing penance is completed by bringing forth fruits
476 III, 1,25 | activity...the vast and complicated world of politics, society...
477 II, 1,16 | silence, through secret complicity or indifference; of those
478 III, 1,25 | dialogue among all those who compose the one people of God"(121)
479 II, 1,15 | disorder.~The mystery of sin is composed of this twofold wound which
480 I, 2,9 | points that divide nor upon compromises which are as easy as they
481 III, 2,30(177) | Romanum ex Decreto Sacrosancti Conalii Oecumenici Vaticani II Instauratum,
482 II, 1,16 | of the accumulation and concentration of many personal sins. It
483 III, 2,31(178) | Sacramento Poenitentiae, Chap. 6: ConciliorumOecumenicorum Decreta, ed. dt., 707 (DS
484 III, 2,30(176) | Sacred Liturgy Suaosanctum Concilium, 72.~
485 III, 2,31(189) | dealt with this subject concisely at the general audience
486 III, 0,23 | for their promotion. More concretely, to speak of this pastoral-activity
487 Intro, 0,4 | a truly prophetic role, condemning the evils of man in their
488 II, 1,16 | situations of sin or when the condemns as social sins certain situations
489 II, 1,16 | This individual may be conditioned, incited and influenced
490 II, 1,18 | environmental and historical conditioning and influences which act
491 III, 1,25 | united in their episcopal conferences, with the collaboration
492 III, 1,27 | sacrament of initiation, in conferring the fullness of the Holy
493 III, 0,23 | squarely his own iniquity and confesses: "I have sinned against
494 II, 1,17 | weakness or ignorance, he has confidence in being forgiven, also
495 III, 0,23 | reconciliation extends beyond the confines of the church to the whole
496 III, 1,26 | social magisterium, which confirm and repropose the universal
497 II, 1,14 | inscribing it in his heart and confirming and perfecting it through
498 Intro, 0,4 | overcoming tensions and conflict and reaching brotherhood,
499 Intro, 0,4(17) | the meeting point of many conflicting forces. In his condition
500 Concl, 0,35 | by so many tensions and conflicts-I now in a special way entrust
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