1015-confl | confo-herei | hes-prese | presi-under | undes-zeal
Part, Chapter, Paragraph
501 III, 2,32 | occasion and the incentive to conform themselves more closely
502 II, 2,21 | conversion and reconciliation, confronts iniquity and sin. In this
503 III, 1,26 | attacked, put to the test, confused and obscured. Valuable guidelines
504 II, 1,18(100) | U.S. National Catechetical Congress in Boston (October 26,1946):
505 III, 2,31(185) | receives, "ex attrito fit conmtus," since penance really operates
506 III, 0,23 | intimate link which closely connects the forgiveness and remission
507 I, 3,10 | is not a vain one.(48) By conquering through his death on the
508 II, 2,19 | our religion," because it conquers sin.~But what is the meaning
509 II, 1,17 | knowledge and deliberate consent. It must be added-as was
510 II, 2,22 | the Word made flesh who consented to redeem us at the price
511 III, 1,27 | the original stain and the consequent introduction into the great
512 III, 1,25 | VI devoted to dialogue a considerable part of his first encyclical,
513 III, 1,26 | I have said, has become considerably weakened in our world.~On
514 III, 2,33 | the doctrinal and pastoral considerations explained above-with the
515 III, 2,32 | elements are perceived when one considers the different reasons that
516 III, 2,31 | to be recited, but should consist of acts of worship, charity,
517 Intro, 0,3 | longing for sincere and consistent reconciliation is without
518 III, 2,29 | of the most beautiful and consoling. Precisely for this reason
519 II, 1,16 | of laziness, fear or the conspiracy of silence, through secret
520 III, 1,27 | this essential and original constituent of Christian baptism, far
521 II, 1,17 | one cannot proceed to the construction of a theological category,
522 III, 1,25 | likewise base a frank and constructive dialogue upon a clarity
523 II, 1,18 | the heady enthusiasm of consumerism and pleasure seeking, unconcerned
524 III, 2,28 | itself certainly does not contain all possible ideas of conversion
525 I, 3,12 | angels and the saints, who contemplate and adore the thrice-holy
526 II, 2,21 | Christian accepts the mystery, contemplates it and draws from it the
527 III, 2,31 | considered. Conversion and contention are often considered under
528 Intro, 0,4 | the synod itself. For the contents of these pages come from
529 Intro, 0,4 | spiritual(13) may prevail; a continual effort to rise from the
530 I, 2,9 | in the commitment to be continually converted to the Lord and
531 III, 2,34 | whereby the church, as the continuer in history of Christ's presence
532 III, 2,29 | mission and responsibility of continuing their work as proclaimers
533 Intro, 0,4 | to say, directed toward a continuous striving for what is better.
534 II, 1,15 | precisely within himself that contradictions and conflicts arise. Wounded
535 II, 1,17 | condemned to death.(79) Contrasted with these were other sins
536 II, 1,17 | letalia or mortifera crimina, contrasting them with venialia, levia
537 II, 1,16 | quarters today.(74) This usage contrasts social sin and personal
538 II, 1,17 | remind them of the risk of contributing to a further weakening of
539 III, 1,26 | Vatican Council and the contributions of the different episcopates
540 III, 2,31(185) | Poenitentiae, Chap.4 De Contritione: Conciliorum Oecumenicorum
541 Intro, 0,2 | repression. The stockpiling of conventional or atomic weapons, the arms
542 II, 1,17 | contrary to the divine will (conversio ad creaturam). This can
543 II, 1,14(68) | other concepts. They all convey the image of sin.~
544 Intro, 0,4 | In the first place, by convoking the Sixth General Assembly
545 I, 3,12 | mysteriously united in this cooperation with Christ in reconciling
546 I, 2,7 | exhort the Christians of Corinth: "Be reconciled to God."(23)~
547 III, 1,25(129) | Members of the Diplomatic Corps Accredited to the Holy See
548 III, 1,26 | and carried out for the correction of sin. In this regard I
549 III, 2,32 | sacramental celebration correspond more closely to the concrete
550 III, 1,24 | and at the same time as corresponding to the requirements and
551 I, 2,7 | vision of Christ's work to cosmic dimensions when he writes
552 III, 1,26 | change direction even at the cost of sacrifice.~A catechesis
553 III, 2,30 | sacramentaries, the documents of councils and episcopal synods, the
554 II, 0,13 | dimension, where sin is countered by the truth of divine love,
555 II, 1,16 | and ineffective-not to say counterproductive if the people directly or
556 III, 1,27 | victory which Christ grants to couples in resisting the forces
557 II, 1,16 | responsibility seriously and courageously in order to change those
558 III, 1,26 | discussions, meetings, courses of religious education,
559 II, 1,18 | psychology, concern to avoid creating feelings of guilt or to
560 III, 1,26 | Pastors who are zealous and creative never lack opportunities
561 II, 1,17 | divine will (conversio ad creaturam). This can occur in a direct
562 II, 1,15 | act of disobedience by a creature who rejects, at least implicitly,
563 III, 1,25 | and as a condition of her credibility and effectiveness, there
564 I, 2,7 | man from God, so that he cries out in the words of the
565 II, 1,17 | of letalia or mortifera crimina, contrasting them with venialia,
566 I, 2,9 | accordance with this same criterion that the church must conduct
567 III, 2,31 | represented in Cain with sin "crouching at his door," as the Book
568 III, 2,31 | Satisfaction is the final act which crowns the sacramental sign of
569 III, 1,26 | consists in a serious effort to crucify the " old man " so that
570 I, 2,7 | to look to the mysterium crucis as the loftiest drama in
571 II, 1,17(93) | Spintu et Littera, XXVIII: CSEL 60, 202f; Enarrat. in ps.
572 III, 2,32 | as the first form in the culminating sacramental act, namely
573 II, 1,17 | the sinner's subjective culpability. But from a consideration
574 II, 1,18 | completely centered upon the cult of action and production
575 III, 1,25(125) | apostolic exhortation Paterna Cum Benevolentia: AAS 67 (1975),
576 III, 2,31 | to judge and absolve, to cure and heal. Precisely for
577 I, 3,11 | through her service as the custodian and interpreter of sacred
578 Intro, 0,2(5) | the church's unity: cf St. Cyprian, De EcclesiaeCatholicae
579 III, 2,31 | This therefore has a raison d'etre not only inspired by
580 II, 1,15 | almost inevitably causes damage to the fabric of his relationship
581 Concl, 0,35 | which is no less critical, I dare to join my exhortation to
582 II, 1,14 | the ultimate essence and darkness of sin: disobedience to
583 III, 1,26 | peoples. From these biblical data on reconciliation there
584 Intro, 0,4 | entrust to the sons and daughters of the church and also to
585 II, 0,13 | Written at the very dawn of the church, these inspired
586 II, 1,17 | This doctrine, based on the Dccalogue and on the preaching of
587 Intro, 0,4 | collaborators, the priests and deacons, to men and women religious,
588 II, 1,18 | conscience? By a numbness or 'deadening' of conscience,"(97) Too
589 Intro, 0,4 | also-and I wish to say this dearly as a duty to truth and justice-something
590 II, 1,17 | the confirmation of the Decalogue by Jesus himself.(82) Here
591 II, 2,22 | achieved in our daily lives.~Deceived by the loss of the sense
592 III, 1,26 | his own mistakes and to decide to retrace his steps and
593 Intro, 0,4 | the appeals of humanity, decided to emphasize the subject
594 III, 2,31 | away from his father and decides to return to him.(192) Everything
595 III, 2,32 | natural that the criteria for deciding which of the two forms of
596 III, 1,26 | exact nature of sin and feel decisively moved to penance and reconciliation.~
597 II, 1,18 | sense of sin also easily declines as a result of a system
598 III, 2,32 | sacrament and prevent it from declining into a mere formality and
599 III, 2,30(177) | Cf Rituale Romanum ex Decreto Sacrosancti Conalii Oecumenici
600 I, 2,7 | the Reconciler ~7. As we deduce from the parable of the
601 Intro, 0,4 | That reflection was further deepened in the more immediate preparation
602 Intro, 0,4 | purification, enrichment and deepening in personal faith. May it
603 Intro, 0,4 | is to be rejected in its deepest roots. Thus a close internal
604 II, 2,19 | incomplete or even totally defeated, if this mysterium pietatis
605 III, 1,25 | the threat of a certain defeatism and despite the inevitable
606 II, 1,16 | subjected to tendencies, defects and habits linked with his
607 III, 1,27 | of the family of God, and defenders and preservers of the communion
608 II, 1,17 | attitude of rebellion or even defiance of God. Moreover, God in
609 II, 1,18 | altogether? Nor can certain deficiencies in the practice of sacramental
610 II, 1,17 | in concrete situations to define clear and exact limits.~
611 III, 1,27 | final hour is a sign of definitive conversion to the Lord and
612 III, 1,27 | resisting the forces which deform and destroy love, in order
613 II, 1,18 | eclipse of conscience? By a deformation of conscience? By a numbness
614 III, 2,31 | experience of sin does not degenerate into despair.(181) The Rite
615 I, 3,11(52) | Augustine, De Civitate Dei, XXII 17: CCL 48, 835f;
616 III, 1,25 | and without hesitation or delays. The fundamental laws which
617 II, 1,17 | with full knowledge and deliberate consent. It must be added-as
618 II, 1,17 | kinds of sins-sins committed deliberately,(75) the various forms of
619 II, 0,13(61) | 1970, I, pp.3f; II Dialogo della Divina Providenza, Rome
620 I, 3,10 | treats him like a rival, deluding himself and relying on his
621 III, 2,31 | aspect of the undeniable demands which they involve and under
622 Intro, 0,2 | which they are the fruit and demonstrate its seriousness in an inescapably
623 II, 1,17 | himself from God (aversio a Deo), rejecting loving communion
624 III, 2,31 | this contrition of heart depends the truth of penance."(186)~
625 Intro, 0,2 | socially and economically depressed. An unfair distribution
626 II, 1,17 | happiness, whereas just such a deprivation is precisely the consequence
627 II, 1,17 | reason venial sin does not deprive the sinner of sanctifying
628 II, 1,18 | of routine ritualism that deprives the sacrament of its full
629 II, 1,14(68) | hamartia, with its various derivatives. It expresses the concept
630 III, 2,33 | teaching which the church has derived from the most ancient tradition,
631 II, 1,16 | unfortunately corresponds the law of descent. Consequently one can speak
632 III, 1,26 | serve to clarify situations, describe problems accurately and
633 II, 1,16 | situations such as those described, when they become generalized
634 II, 1,15 | between brothers.~In the description of the "first sin," the
635 II, 1,18 | excludes any punishment deserved by sin; from severity in
636 II, 1,17 | sins that are particularly deserving of condemnation.(81) There
637 I, 3,11 | divine initiative of mercy desires to grant to humanity.~She
638 III, 2,29(162) | forgiven in a person who despises the church": Sermo 11 (In
639 III, 1,25 | a certain defeatism and despite the inevitable slowness
640 II, 1,15 | internal balance is also destroyed and it is precisely within
641 II, 1,17 | dark and powerful force of destruction.~During the synod assembly
642 Intro, 0,2 | examination that one can detect their root: It is to be
643 Intro, 0,4 | carefully applies herself to detecting in society not only the
644 Intro, 0,3 | it is discerning enough, detects in the very midst of division
645 II, 0,13 | oneself consciously and with determination from the sin into which
646 III, 1,25 | division. ~The heartfelt and determined invitation which was already
647 III, 2,33 | always be stated, with its determining circumstances, in an individual
648 III, 2,30 | undergone a long process of development as is attested to by the
649 II, 1,17 | God, the supreme good, of deviation from the path that leads
650 III, 2,30 | the face of the serious deviations from the church's genuine
651 III, 2,29 | I cannot but recall with devout admiration those extraordinary
652 II, 0,13(61) | Florence 1970, I, pp.3f; II Dialogo della Divina Providenza,
653 III, 2,32 | celebration to use should be dictated not by situational and subjective
654 III, 1,26 | repropose the universal dictates of reason and of the conscience
655 I, 2,7 | redemptive act of Christ, who died and rose again to conquer
656 I, 3,11 | in different ways which differ in value but which all come
657 III, 2,31(178) | in order to emphasize the difference from human tribunals. The
658 II, 2,20 | characteristic language which differs from St. Paul's, was able
659 I, 2,7 | spectacle of the divisions and difficulties in the way of reconciliation
660 III, 1,26(143) | Declaration on Religious Liberty Dignitatis Humanae, 2, 3, 4.~
661 II, 1,16 | position to do so, do not work diligently and wisely for the improvement
662 II, 1,18 | Christian morals ends by diminishing the true sense of sin almost
663 III, 2,34 | bruised reed or to quench the dimly burning wick,(198) ever
664 III, 2,33 | one competent in his own diocese to assess whether the conditions
665 III, 1,25(129) | Speech to Members of the Diplomatic Corps Accredited to the
666 Concl, 0,35 | indications, suggestions and directives contained in this document
667 III, 1,27 | effective "not as a removal of dirt from the body but as an
668 II, 1,18 | Another reason for the disappearance of the sense of sin in contemporary
669 II, 1,18 | Finally the sense of sin disappears when-as can happen in the
670 I, 1,5 | own independent existence; disappointed by the emptiness of the
671 II, 1,16 | systems-which have possibly been discarded today by the very people
672 III, 2,31 | the church's consciousness discerns in it, over and above the
673 Intro, 0,4(17) | the result is a host of discords in social life." Gaudium
674 II, 1,18(100) | Boston (October 26,1946): Discorsi e Radiomessaggi VIII (1946)
675 III, 2,29 | human qualities of prudence, discretion, discernment and a firmness
676 I, 2,9 | be based neither upon a disguising of the points that divide
677 I, 1,5 | had fascinated him; alone, dishonored, exploited when he tries
678 II, 1,17 | chooses something gravely disordered. In fact, such a choice
679 I, 1,6(21) | Jonah's sin is that he was "displeased...exceedingly and he was
680 Intro, 0,2 | kinds: from the growing disproportion between groups, social classes
681 III, 2,31 | to wish arbitrarily to disregard the means of grace and salvation
682 I, 1,6 | younger brother for his dissolute wanderings, and he rebukes
683 III, 1,26 | catechesis concerning the two distinct and complementary realities
684 III, 2,31 | effectively, and with the distinctive mark on his forehead;(190)
685 II, 1,17 | church.~In defining and distinguishing between mortal and venial
686 III, 2,28 | lessening of a sense of sin, the distortion of the concept of repentance
687 Intro, 0,2 | economically depressed. An unfair distribution of the world's resources
688 III, 2,32 | be allowed to fall into disuse or be neglected. The second
689 III, 1,25 | forms can be and are very diverse since the very concept of
690 III, 1,25 | ideological choices which divide-these are all qualities of a dialogue
691 I, 1,6 | son, the selfishness which divides the brothers, it also becomes
692 II, 0,13(61) | pp.3f; II Dialogo della Divina Providenza, Rome 1980, passim.~
693 II, 1,14(68) | against a person or even a divinity. But sin is also called
694 III, 0,23 | the active principle of division-division between man and the nature
695 III, 2,34 | regards the case of the divorced and remarried,(199) and
696 III, 2,32 | and tomake themselves more docile to the voice of the Spirit."(194)
697 III, 1,26 | at a time like ours when dominant attitudes in psychology
698 Intro, 0,2 | in a headlong quest for domination. At the root of this alienation
699 I, 2,8(32) | Tractatus 63 (De Passione Domini, 12), 6: CCL 138/A, 386.~
700 III, 2,29(162) | the church": Sermo 11 (In Dominica II Post Epiphaniam, 1):
701 II, 1,18 | of God's fatherhood and dominion over man's life.~Even in
702 III, 1,25(122) | Bishops in the Church Christus Dominus, 13; cf Declaration on Christian
703 III, 2,31 | with sin "crouching at his door," as the Book of Genesis
704 I, 2,9 | ancient maxim: In what is doubtful, freedom; in what is necessary,
705 II, 1,18 | a real "overthrowing and downfall of moral values," and "the
706 II, 1,16 | lowers itself through sin drags down with itself the church
707 I, 2,7 | mysterium crucis as the loftiest drama in which Christ perceives
708 III, 2,31 | sin, and this can be seen dramatically represented in Cain with
709 I, 2,8 | people of the present day...drawn ever more closely together
710 Intro, 0,3 | shadow of doubt a fundamental driving force in our society, reflecting
711 III, 1,27 | Eucharisticum Mysterium which, duly approved by Paul VI, fully
712 II, 1,16 | be incomplete, of short duration and ultimately vain and
713 I, 3,10 | became flesh and came to dwell in the world; he entered
714 Intro, 0,4 | ended, which highlighted the dynamics of the already mentioned
715 II, 1,18(100) | October 26,1946): Discorsi e Radiomessaggi VIII (1946)
716 II, 2,20(106) | The early Christian community expresses
717 III, 2,31 | exhortation I therefore address an earnest invitation to all the priests
718 Intro, 0,4 | understanding of a teacher, she earnestly and carefully applies herself
719 Intro, 0,2(5) | unity: cf St. Cyprian, De EcclesiaeCatholicae Unitate, 7: CCL 3/1, 254f;
720 III, 1,25 | of his first encyclical, Ecclesism Suam, in which he describes
721 II, 1,14 | This expression, which echoes what St. Paul writes concerning
722 Concl, 0,35 | of this document I hear echoing within me and I desire to
723 Intro, 0,2 | peoples that are socially and economically depressed. An unfair distribution
724 III, 1,25 | world of politics, society...economics...(and) international life,"(131)
725 III, 1,25 | conviction that only a spiritual ecumenism-namely an ecumenism founded on
726 III, 1,25(122) | Christian Education Gravissimum Educationis, 8; Decree on the Church'
727 Concl, 0,35 | mother of Jesus, in whom "is effected the reconciliation of God
728 III, 2,28 | significant, more divinely efficacious or more lofty and at the
729 I, 2,8 | accomplished in his humanity in the efficacy of the sacred mysteries
730 III, 1,26 | the different episcopates elicited by various circumstances
731 III, 1,27 | reconciliation with God, with the elimination of the original stain and
732 II, 1,16(72) | expression from the French writer Elizabeth Leseur, Journal et Pensees
733 Intro, 0,4 | to bring about a renewed embrace between man and God, man
734 III, 1,26 | fundamental elements which emerge from the parable of the
735 Intro, 0,4 | connected with it. There emerged from the discussions, from
736 II, 1,14 | helps us to understand sin emerges from the biblical narrative
737 III, 2,28 | with varying nuances and emphases, namely: The sacrament of
738 I, 1,5 | existence; disappointed by the emptiness of the mirage which had
739 I, 1,5 | property in a loose and empty life, the dark days of exile
740 Intro, 0,4 | indicate the means that enable the church to promote and
741 I, 2,7 | is once more St. Paul who enables us to broaden our vision
742 II, 1,17(93) | XXVIII: CSEL 60, 202f; Enarrat. in ps. 39, 22: CCL 38,
743 II, 1,17(93) | ps. 39, 22: CCL 38, 441; Enchiridion ad Laurentium de Fide et
744 III, 1,25 | is the precondition for encounter at least in faith in one
745 II, 1,18 | or another, as is often encouraged by the mass media, greatly
746 II, 1,17 | turning away from its ultimate end-God-to which it is bound by charity,
747 III, 1,25 | organisms. The Holy See already endeavors to intervene with the leaders
748 III, 1,25 | all "the truly Christian endowments from our common heritage
749 III, 1,25 | are called upon to engage directly in dialogue or
750 III, 1,25 | peace."(130) ~The church engages in dialogue for reconciliation
751 I, 3,10 | all therefore called to enjoy the fruits of this reconciliation
752 II, 1,18 | which; never ceases to enlighten consciences, and by an ever
753 II, 0,13 | consequences of sin with "eyes enlightened"(63) by faith. These consequences
754 Intro, 0,4 | task of drawing from the enormous abundance of the synod in
755 | enough
756 I, 1,6 | the father irritate and enrage him; for him the happiness
757 III, 1,27 | righteousness,"(154) in fact enriches it. In other words, it is
758 Intro, 0,4 | a means of purification, enrichment and deepening in personal
759 I, 3,10 | Those who accept this appeal enter into the economy of reconciliation
760 I, 3,10 | to dwell in the world; he entered into the history of the
761 III, 2,28 | something of its completeness or entering into an area of shadow and
762 II, 1,18 | and caught up in the heady enthusiasm of consumerism and pleasure
763 II, 1,16 | but rather on some vague entity or anonymous collectivity
764 III, 2,31 | courage. It is an act of entrusting oneself, beyond sin, to
765 II, 1,17 | are many passages which enumerate and strongly reprove sins
766 II, 0,13 | professional and social environment, as can often be seen from
767 II, 1,18 | emphasizes the undeniable environmental and historical conditioning
768 III, 2,29(162) | 11 (In Dominica II Post Epiphaniam, 1): PL 194, 1729.~
769 III, 2,31 | especially to my brothers in the episcopacy and to pastors of souls,
770 III, 1,26 | contributions of the different episcopates elicited by various circumstances
771 II, 1,17 | apostasy and atheism; or in an equivalent way as in every act of disobedience
772 II, 1,18 | just as it is impossible to eradicate completely the sense of
773 II, 1,18 | severity in trying to correct erroneous consciences they pass to
774 III, 2,31 | does in sin the element of error but even more the element
775 III, 2,32 | occasions a need and a desire to escape from a state of spiritual
776 III, 2,32 | of the more personal- and essential-aspects which are included in the
777 III, 0,23 | to call attention to the essentials of the pastoral activity
778 I, 2,8 | gave his life and which he established as the sign and also the
779 I, 1,5 | unchanged his affection and esteem for him. So he had always
780 Intro, 0,1 | wisdom and charity of my esteemed predecessors, whose admirable
781 Concl, 0,35 | synthesis of the Christian ethic or, more accurately and
782 III, 2,31 | therefore has a raison d'etre not only inspired by ascetical
783 II, 2,21 | meaning of the word, piety (eusebeia) means precisely the conduct
784 Intro, 0,4 | Synod Secretariat which evaluated, in two important sessions,
785 II, 1,18 | found in the errors made in evaluating certain findings of the
786 I, 2,7 | another terminology by the evangelist John, when he observes that
787 I, 2,9 | the church, in order to evangelize, must begin by showing that
788 I, 2,9 | that she herself has been evangelized, that is to say, that she
789 III, 1,25 | have as "their own field of evangelizing activity...the vast and
790 III, 2,32 | year and in connection with events of special pastoral importance.
791 | everywhere
792 II, 2,19 | which-to use a beautiful and evocative expression of St. Paul-we
793 III, 2,30 | rite of penance, in its evolution and variation of actual
794 Intro, 0,4 | each of them solemn and exacting. In the first place, by
795 II, 1,18 | are inclined to replace exaggerated attitudes of the past with
796 II, 1,18 | attitudes of the past with other exaggerations: From seeing sin everywhere
797 III, 1,27 | sacrament of matrimony, the exaltation of human love under the
798 I, 1,6(21) | that he was "displeased...exceedingly and he was angry" because
799 III, 0,23 | reconciliation. The sacrament par excellence of penance and reconciliation.
800 I, 2,8 | reconciliation, among which there excels, precisely under this aspect,
801 I, 2,7 | of wrath he was taken in exchange"(26) and that, if he is "
802 II, 2,22 | of his own blood, then we exclaim in gratitude: "Yes, the
803 II, 0,13 | the prophet Nathan,(58) exclaims: "For I know my transgressions,
804 II, 1,17 | whereby a person seems to exclude himself voluntarily from
805 Intro, 0,2 | individuals and groups, not excluding the freedom which is most
806 I, 3,10 | made man, without limits or exclusions of any sort, for all those
807 II, 1,16 | strictly individual one, that exclusively concerns the person committing
808 III, 2,29 | through negligence or various excuses the appointment with the
809 Intro, 0,1 | hope, of the pastor.~In an exemplary fashion this is shown on
810 Intro, 0,4 | through the sacraments, she is exercising a truly prophetic role,
811 III, 2,29 | and sensitive, the most exhausting and demanding ministry of
812 I, 2,7 | Paul feels inspired to exhort the Christians of Corinth: "
813 III, 2,29 | will never grow weary of exhorting my brothers, the bishops
814 I, 3,12 | mother and teacher untiringly exhorts people to reconciliation.
815 I, 1,5 | empty life, the dark days of exile and hunger, but even more
816 Concl, 0,35 | church, addressed "to the exiles of the dispersion...chosen
817 III, 2,31(183) | laws which have "always" existed and which are written in
818 III, 2,29 | passage drawing from the Exodus tradition, which recalls
819 III, 1,26 | pastors of the church one expects, first of all, catechesis
820 III, 0,23 | results of their research and experiences, and by encouraging them
821 II, 1,17 | punishment which can be expiated on earth or in purgatory). ~
822 III, 1,26 | first, and catechesis should explain them with concepts and terms
823 Intro, 0,4(6) | this key theme, also in explaining the jubilee itself. ~
824 II, 1,18 | sense of sin is lost. This explains why my predecessor Pius
825 II, 2,19 | his beloved disciple to an explanation of the meaning of the ordering
826 II, 2,20(105) | which for him was fully explanatory.~
827 II, 1,17 | God, intending thereby an explicit and formal contempt for
828 II, 1,16 | cause or support evil or who exploit it; of those who are in
829 I, 2,8 | injustice, arrogance or exploitation of others, attachment to
830 I, 1,5 | him; alone, dishonored, exploited when he tries to build a
831 III, 1,26 | and for those who do not expose themselves to occasions
832 III, 2,34 | interventions during the synod, expressing the general thought of the
833 III, 1,25 | religions, she becomes, in the expressive definition of St. Augustine,
834 III, 0,23 | usefulness of which I wish to extend, through these pages, to
835 III, 1,25 | invitation which was already extended by my predecessor in preparation
836 III, 1,26 | and friendship, and as an extension of it, it must be founded
837 III, 1,26 | repentance are manifested externally: This is doing penance.
838 II, 1,18 | shortcoming. Through an undue extrapolation of the criteria of the science
839 II, 2,19 | unexpectedly, as if by an exuberant inspiration. The apostle
840 III, 1,26 | is evil...like an inner eye, a visual capacity of the
841 III, 2,34(197) | Cf Ez 18:23.~
842 II, 1,18 | precisely here that we are faced with the bitter experience
843 III, 0,23 | the prophet Nathan, David faces squarely his own iniquity
844 III, 2,33 | obligation of pastors to facilitate for the faithful the practice
845 III, 1,25 | qualities and would not become a factor of reconciliation if the
846 Intro, 0,2 | reasons. Moreover, certain facts that are obvious to all
847 III, 2,31 | weakening of the spiritual faculties. It is an area in which
848 II, 0,13 | labor in vain?"(65) They failed because they had set up
849 III, 0,23 | aspect of its being and failing in an indispensable function
850 II, 1,18 | have already said-that all failings are blamed upon society,
851 III, 2,31 | for some other reason he fails to receive the sacrament
852 III, 2,30 | in order to translate it faithfully into terms more in keeping
853 II, 1,17 | that preserves him from falling into sin; God protects him,
854 II, 1,18 | in education within the family-it is wrongly identified with
855 Intro, 0,2(5) | body of the church, in the famous passage 1 Cor 1:10-16. Years
856 I, 1,5 | of the mirage which had fascinated him; alone, dishonored,
857 Intro, 0,1 | pastor.~In an exemplary fashion this is shown on every page
858 III, 1,25 | unites to the opinions, fashions and ideological choices
859 I, 1,6 | inexpressible love of a Father-God-who offers to his son when he
860 II, 2,22 | mercy in which our Lord and Father-I repeat it again-is infinitely
861 II, 1,18 | obscuring of the notion of God's fatherhood and dominion over man's
862 II, 1,18 | certain trends inevitably favor the decline of the sense
863 II, 1,18 | the mass media, greatly favors the gradual loss of the
864 Intro, 0,4(17) | among them. Worse still, feeble and sinful as he is, he
865 Intro, 0,1 | mystery, to discern the ferments of good and evil within
866 III, 2,31 | diligent, regular, patient and fervent exercise of the sacred ministry
867 III, 2,28 | practice sometimes lacking in fervor and real spontaneity, deriving
868 I, 1,5 | parable is the father's festive and loving welcome of the
869 Concl, 0,35 | hands of this mother, whose fiat marked the beginning of
870 II, 1,17(93) | Enchiridion ad Laurentium de Fide et Spe et Cantate, XIX,
871 II, 2,19 | still less the victor. Sin fights against another active principle
872 III, 2,29 | the shepherd intent on finding the lost sheep,(165) the
873 II, 1,18 | made in evaluating certain findings of the human sciences. Thus
874 II, 1,18 | the ecclesial community a fine sensitivity and an acute
875 II, 1,15 | were pointing an accusing finger at each other.(70) Later
876 II, 1,17 | himself or to some created and finite reality, something contrary
877 Intro, 0,2(5) | Paul wrote with words of fire about division in the body
878 III, 2,29 | discretion, discernment and a firmness tempered by gentleness and
879 II, 2,20 | rich in noble beauty, those first-century believers professed their
880 III, 2,29(163) | Lk 8:20f; Rom 8:29: "the firstborn among many brethren."~
881 Concl, 0,35 | with the same spirit of the fisherman of Galilee when he said
882 III, 2,31(185) | he receives, "ex attrito fit conmtus," since penance
883 I, 2,7 | reconciliation. With our eyes fixed on the mystery of Golgotha
884 I, 2,9 | it were only "the little flock" of the first days), united
885 II, 0,13(61) | Lettere, Florence 1970, I, pp.3f; II Dialogo
886 II, 1,18 | sense of sin will once again flourish, especially in the Christian
887 III, 2,29 | patrimony of the church and the flowering of a civilization permeated
888 III, 2,31 | operates. It would therefore be foolish, as well as presumptuous,
889 III, 1,26 | I myself, following his footsteps, miss no opportunity to
890 III, 2,31 | distinctive mark on his forehead;(190) in David, admonished
891 III, 1,26 | the measure that he or she foresee forgiveness to be offered
892 III, 2,29 | he, being compassionate, forgave their iniquity and did not
893 II, 1,14 | opposition to him as of forgetfulness and indifference toward
894 II, 0,13 | of work and social life, forgetting the vertical dimension by
895 III, 2,31 | beyond sin, to the mercy that forgives.(188) Thus we understand
896 III, 2,31 | the Father welcoming and forgiving the one who returns: This
897 III, 2,32 | from declining into a mere formality and routine. The penitent
898 II, 1,18 | its full significance and formative effectiveness. ~The restoration
899 Concl, 0,35 | himself and by ideas which formed part of his "good news":
900 | formerly
901 III, 2,31 | their-grandeur. The sacramental formula "I absolve you" and the
902 III, 2,31 | should not be reduced to mere formulas to be recited, but should
903 II, 1,17 | was St. Thomas who was to formulate in the clearest possible
904 I, 2,7 | God, my God, why have you forsaken me?"(30) and at the same
905 III, 2,31 | sin which must always be fought with mortification and penance.
906 I, 2,8 | means for reaching this fourfold reconciliation. The paths
907 I, 2,9 | document the reflections of the fourth general assembly of the
908 I, 2,9 | they are superficial and fragile. Unity must be the result
909 III, 2,29 | careful preparation, not fragmentary but complete and harmonious,
910 III, 2,31 | element of weakness and human frailty.~Whether as a tribunal of
911 II, 1,18(103) | of the Eastern Region of France (April 1,1982),2: Insegnamenti
912 III, 0,23 | unrestrainable desire to be freed from sin and, especially
913 III, 1,27 | also 'as a remedy, which frees us from daily faults and
914 II, 1,16(72) | The expression from the French writer Elizabeth Leseur,
915 III, 2,29 | a firm, encouraging and friendly "Do not sin again."(171) ~
916 I, 1,6 | have a celebration with his friends. This is a sign that he
917 III, 2,31 | the completeness or the fruitfulness of the sign.~First of all,
918 II, 0,13 | therefore, doing penance in the fullest sense of the term: repenting,
919 III, 0,23 | itself in precise ministerial functions directed toward a concrete
920 III, 2,29 | her magisterium.~All this fund of human gifts, Christian
921 Intro, 0,2(5) | Patres Apostolici, ed. Funk, I, 103-109;171-173. We
922 Concl, 0,35 | that in the not too distant future abundant fruits may come
923 II, 2,20 | not to sin or in order to gain freedom from sin the Christian
924 Intro, 0,4 | Christ as the only means of gaining it;(11) an effort to put
925 I, 3,10 | true that the story of the Garden of Eden makes us think about
926 III, 1,26 | life: beyond the mysterious gates of death, an eternity of
927 II, 1,16 | described, when they become generalized and reach vast proportions
928 III, 2,29 | great canonized saints are generally the fruit of those confessionals,
929 III, 1,25 | the church is capable of generating active harmony-unity in
930 II, 1,18 | 18. Over the course of generations, the Christian mind has
931 I, 3,10 | him in order to love and generously seek what is good, and refuses
932 III, 1,25(122) | s Missionary Activity Ad Gentes, 11-12.~
933 III, 2,29 | and a firmness tempered by gentleness and kindness. He must likewise
934 Intro, 0,4 | which comes every other gesture or act of reconciliation,
935 III, 2,31 | which express it and the gestures that accompany it in the
936 I, 3,12 | conversion, to faith, to getting up again after every fall,
937 II, 1,16 | recognition only of social gilt and responsibilities. According
938 III, 2,32 | inspiring fresh life and giving true peace of heart. This
939 II, 1,18 | happened in our time. A glance at certain aspects of contemporary
940 II, 2,20 | of his resurrection and glorification. What St. Paul in quoting
941 II, 2,20(106) | faith in the crucified and glorified Christ, whom the angels
942 III, 2,31 | church-militant, suffering and glorious in heaven- comes to the
943 II, 2,20 | inherent in man, as the Gnostics thought. It is a result
944 III, 0,23 | and the nature created by God-only conversion from sin is capable
945 III, 1,27 | need and has no means of going to confession, he should
946 I, 2,7 | fixed on the mystery of Golgotha we should be reminded always
947 I, 2,8 | attachment to material goods or the unrestrained quest
948 I, 1,6(21) | angry" because God is "a gracious God and merciful, slow to
949 II, 1,18 | media, greatly favors the gradual loss of the sense of sin.
950 II, 2,20(105) | in order to correct the grammar. But it was Paul's intention
951 II, 2,20 | transcribes, without making a grammatical link with what he has just
952 III, 1,26 | forgiveness to be granted seventy times seven times,(137)
953 III, 2,33 | soon as possible. Before granting absolution the priest must
954 I, 1,6 | the parable contains and grasps her mission of working,
955 Intro, 0,4 | the present document. I am grateful to all those who did this
956 III, 1,25(122) | Declaration on Christian Education Gravissimum Educationis, 8; Decree on
957 II, 1,18 | encouraged by the mass media, greatly favors the gradual loss
958 III, 1,26 | most lofty element of man's greatness and dignity,(145) this "
959 II, 2,20 | scholars- has used in the Greek-speaking Christian communities. ~
960 III, 2,31(179) | prophesies that "he has borne our griefs and carried our sorrows"
961 II, 1,18 | always upheld.~There are good grounds for hoping that a healthy
962 III, 1,27 | besides being teachers and guides, are called to be witnesses
963 II, 1,17 | Old Testament, individuals guilty of several kinds of sins-sins
964 II, 1,18 | identifying them in the thousand guises under which sin shows itself.
965 III, 2,32 | God listened to in common ha s remarkable effect as compared
966 II, 1,16 | tendencies, defects and habits linked with his personal
967 III, 2,28 | directly from God, even in a habitual way, without approaching
968 Intro, 0,4 | interventions in the Synod Hall and the circuli minores,
969 II, 1,14(68) | most common term for sin is hamartia, with its various derivatives.
970 I, 2,8(35) | nature always reconciling, handing on to others the gift that
971 II, 1,18 | sin disappears when-as can happen in the education of youth,
972 II, 1,18 | of sociology, it finally happens-as I have already said-that
973 III, 0,23 | pastoral activity. And I am happy to echo their concerns by
974 Intro, 0,2 | this alienation it is not hard to discern conflicts which,
975 I, 1,6 | himself, a temperate and hard-working person, faithful to father
976 I, 1,6 | Selfishness makes him jealous, hardens his heart, blinds him and
977 III, 1,25 | normal tensions do not prove harmful to the unity of the church,
978 III, 2,29 | fragmentary but complete and harmonious, in the different branches
979 III, 1,25 | capable of generating active harmony-unity in variety-within herself
980 III, 1,25 | respect, refraining from all hasty judgments, patience, the
981 Concl, 0,35 | interior encouragement to hate sin and to be converted
982 Intro, 0,4(17) | often does the very thing he hates and does not do what he
983 II, 1,15 | Later we have the brother hating his brother and finally
984 Intro, 0,4 | historical condition of hatred and violence into a civilization
985 I, 1,6 | good qualities, jealous and haughty, full of bitterness and
986 Intro, 0,2 | opposing countries in a headlong quest for domination. At
987 II, 1,18 | production and caught up in the heady enthusiasm of consumerism
988 III, 2,31(179) | with his stripes we are healed" (Is 53:4f).~
989 III, 2,29 | the physician who heals and comforts,(166) the one
990 II, 1,18 | grounds for hoping that a healthy sense of sin will once again
991 Concl, 0,35 | the end of this document I hear echoing within me and I
992 Concl, 0,35 | by words which Peter had heard from Jesus himself and by
993 Concl, 0,35 | with God, to her immaculate heart-to which we have repeatedly
994 III, 1,25 | factors of division. ~The heartfelt and determined invitation
995 III, 2,31 | suffering and glorious in heaven- comes to the aid of the
996 III, 1,25 | the magisterium were not heeded and accepted.~Thus actively
997 III, 2,32 | the faithful are in fact held-strengthens the awareness that even
998 III, 1,26 | universal and particular), hell and heaven. In a culture
999 Intro, 0,4 | She is thereby already helping to clarify the essential
1000 | Herein
|