1015-confl | confo-herei | hes-prese | presi-under | undes-zeal
Part, Chapter, Paragraph
1001 II, 1,14(66) | Cf 2 1 hes 2:7.~
1002 III, 1,25 | without distrust and without hesitation or delays. The fundamental
1003 II, 2,19 | liturgical order and the related hierarchical one). Next he had spoken
1004 Intro, 0,2 | civilization, which reaches its highest point in a type of social
1005 III, 2,32 | first form makes possible a highlighting of the more personal- and
1006 III, 2,32 | its specific dimension, highlights certain aspects of great
1007 I, 2,9 | when they do not actually hinder and persecute her. She feels
1008 Intro, 0,1 | gaze. It is the gaze of the historian and sociologist, philosopher
1009 III, 2,29 | But I also wish to pay homage to the innumerable host
1010 II, 1,18(101) | II, encyclical Redemptor Hominis, 15: AAS 71 (1979), 286-
1011 III, 1,25 | solidarity which allows honest dialogue and invigorates
1012 III, 2,31 | of peace. It is an act of honesty and courage. It is an act
1013 II, 1,16 | against the dignity and honor of one's neighbor. Also
1014 II, 1,17 | forgiveness. It is to be hoped that very few persist to
1015 III, 0,23 | with their anxieties and hopes, by receiving the results
1016 II, 1,18 | There are good grounds for hoping that a healthy sense of
1017 III, 2,32 | the rite. The third form however- reconciliation of a number
1018 III, 1,26(143) | Religious Liberty Dignitatis Humanae, 2, 3, 4.~
1019 II, 1,18 | behavior which advocates a humanism totally without God, completely
1020 Intro, 0,1 | theologian, psychologist and humanist, poet and mystic: Above
1021 III, 1,25 | it has none-but "out of a humanitarian concern,"(129) placing its
1022 I, 1,5 | even more of lost dignity, humiliation and shame and then nostalgia
1023 I, 1,5 | the dark days of exile and hunger, but even more of lost dignity,
1024 III, 0,23 | also prays: "Purge me with hyssop, and I shall be clean; wash
1025 II, 1,17(94) | Aquinas, Summa Theologiae, I-II, q. 72, a. 5.~
1026 III, 0,23 | putting forward of an ethical ideal unaccompanied by the energy
1027 Intro, 0,3 | an impossible dream which ideally might become the lever for
1028 II, 1,16 | are complex and not always identifiable. Hence if one speaks of
1029 II, 1,16 | derive from non-Christian ideologies and systems-which have possibly
1030 II, 1,17 | raising them to the status of idols or false gods.(87) But in
1031 II, 1,17 | automatically something that can be ignored or regarded as "a sin of
1032 Intro, 0,2(5) | Letter to the Corinthians, III-VI; LVII: Patres Apostolici,
1033 II, 1,18 | there can be intrinsically illicit acts independent of the
1034 III, 1,27 | the sick in the trial of illness and old age and especially
1035 II, 1,18 | aided by sound catechetics, illuminated by the biblical theology
1036 III, 0,23 | which is founded on and illumined by the principles of faith
1037 III, 1,26 | the threefold value just illustrated. Contemporary man seems
1038 I, 1,6 | her mission of working, in imitation of the Lord, for the conversion
1039 III, 1,25 | of eternal life for the immortal soul. May the Lord especially
1040 Concl, 0,35 | pastoral practice, I willingly impart my apostolic blessing. ~
1041 III, 2,31 | resurrection of Jesus is also imparted to the penitent as the "
1042 II, 2,21 | but the expression has an imperative sense: Sustained by the
1043 III, 2,31(185) | sufficient to have attrition, or imperfect repentance, due more to
1044 III, 2,31 | the wound of sin, to the imperfection of love in repentance, to
1045 II, 1,14(68) | transgression), asebeis (impiety) and other concepts. They
1046 II, 1,15 | creature who rejects, at least implicitly, the very one from whom
1047 Intro, 0,4 | oneself and with others implies overcoming that radical
1048 III, 2,31 | mortification which they impose for the purpose of bringing
1049 II, 1,18 | acceptance of ethical models imposed by general consensus and
1050 III, 2,31 | penance) which the confessor imposes on them and receive absolution
1051 III, 2,31 | I absolve you" and the imposition of the hand and the Sign
1052 II, 1,16 | take refuge in the supposed impossibility of changing the world and
1053 II, 1,17 | that are significant and impressive.~In a text of his First
1054 III, 1,26 | a culture which tends to imprison man in the earthly life
1055 I, 3,10 | the refusal of communion imprisons them in isolation and division.
1056 II, 1,17 | the various forms of impurity,(76) idolatry,(77) the worship
1057 III, 2,33 | but also an inviolable and inalienable right, besides being something
1058 II, 1,17 | to wish to emphasize the incalculable seriousness of what constitutes
1059 II, 0,13 | divided among themselves, incapable of consensus and agreement.~
1060 II, 2,20 | summary, the mystery of the incarnation and redemption, of the full
1061 II, 1,16 | individual may be conditioned, incited and influenced by numerous
1062 Intro, 0,4(17) | feels untrammeled in his inclinations and destined for a higher
1063 I, 2,7 | this task and function the incomparable mission of Jesus of Nazareth,
1064 III, 1,26 | catechesis cannot fail to inculcate the valuable contribution
1065 III, 0,23 | to refer to all the tasks incumbent on the church, at all levels,
1066 Intro, 0,2 | divisions too can at times seem incurable.~However disturbing these
1067 II, 0,13 | To acknowledge one's sin, indeed-penetrating still more deeply into the
1068 II, 1,18 | s aspiration to personal independence; from acceptance of ethical
1069 II, 1,17 | per se and in themselves, independently of circumstances, are always
1070 I, 2,8 | among all people," and in indicating as the church's function
1071 II, 2,20 | affirmation there is an indication of hope, based on the divine
1072 Concl, 0,35 | and faith(207) receive the indications, suggestions and directives
1073 I, 2,9 | Beneath this simple and indicative expression lies the conviction
1074 Intro, 0,4(7) | As I wrote in the bull of indiction of the Jubilee Year of the
1075 II, 1,16 | if the people directly or indirectly responsible for that situation
1076 III, 2,31 | uncontaminated a reconciled individual-a reconciled world!~VI. Last,
1077 I, 3,12 | aimed at bringing back every individual-whoever and wherever he or she may
1078 III, 2,31 | out of the area of pure individuality, emphasizing its social
1079 II, 1,16 | fail to ensure that their industries can continue to advance
1080 II, 1,16 | and ultimately vain and ineffective-not to say counterproductive
1081 Intro, 0,2 | demonstrate its seriousness in an inescapably concrete way. Among the
1082 I, 1,6 | sisters.~In the light of this inexhaustible parable of the mercy that
1083 III, 2,31 | priestly existence, suffers an inexorable decline if by negligence
1084 I, 1,6 | above all the story of the inexpressible love of a Father-God-who
1085 III, 2,34 | particularly delicate and almost inextricable.~Numerous interventions
1086 Intro, 0,4 | the evils of man in their infected source, showing the root
1087 III, 2,31 | there still operates an infectious source of sin which must
1088 I, 2,9 | wounds that may have been inflicted by brother on brother when
1089 II, 1,16 | conditioned, incited and influenced by numerous and powerful
1090 II, 1,18 | historical conditioning and influences which act upon man, that
1091 III, 2,33 | absolution the priest must inform and instruct the faithful
1092 III, 2,34 | certain situations, not infrequent today, affecting Christians
1093 II, 1,18 | Nevertheless, it happens not infrequently in history, for more or
1094 II, 2,19 | salvation: This is the mysterium iniquitatis. But in this economy sin
1095 III, 1,27 | with baptism a sacrament of initiation, in conferring the fullness
1096 III, 1,26 | For the same purpose many initiatives can be taken such as sermons,
1097 I, 2,8 | latter is selfishness or injustice, arrogance or exploitation
1098 III, 2,31 | blot out sin and restore innocence. And the saving power of
1099 III, 2,29 | of the most awe-inspiring innovations of the Gospel! He confers
1100 III, 2,29 | wish to pay homage to the innumerable host of holy and almost
1101 Intro, 0,3 | Nevertheless, that same inquiring gaze, if it is discerning
1102 II, 1,14 | norm that he has given man, inscribing it in his heart and confirming
1103 Intro, 0,2(5) | Corinthians, to condemn the wounds inside that community: cf Letter
1104 II, 2,19 | magnificent theological insight of St. Paul into a more
1105 III, 1,26 | sacrifice.(133) Jesus strongly insists on this theme of fraternal
1106 III, 2,32 | salvific event capable of inspiring fresh life and giving true
1107 III, 2,32 | forgiven in other ways too-for instance, by acts of sorrow, works
1108 III, 2,31(178) | attenuated expression "ad instar actus iudicialis" (Session
1109 III, 2,30(177) | Conalii Oecumenici Vaticani II Instauratum, Auctoritate Pauli Vl Promulgatum:
1110 III, 2,33 | of the church I wish to instill into everyone the lively
1111 III, 1,26 | our coat,(134) or when he instills the law of forgiveness:
1112 III, 1,26 | sorry." He seems to refuse instinctively and often irresistibly anything
1113 III, 2,33 | the priest must inform and instruct the faithful about this
1114 I, 2,8 | sacraments, true signs and instruments of reconciliation, among
1115 III, 2,32 | which, while always keeping intact the essential elements,
1116 III, 1,26 | its synthesis will also integrate the elements of psychology,
1117 II, 1,16 | against a person's physical integrity. Likewise social is every
1118 III, 1,25 | way, with respect for the intelligence and consciences of others.
1119 II, 1,17 | said today-against God, intending thereby an explicit and
1120 III, 2,29 | necessary that he should live an intense and genuine spiritual life.
1121 III, 1,25 | sincere dialogue. May this inter-religious dialogue lead to the overcoming
1122 III, 1,26 | relationships and social interaction at all levels, including
1123 Intro, 0,4 | look to the church with interest and sincerity, is meant
1124 II, 1,16 | every sin against justice in interpersonal relationships, committed
1125 I, 3,11 | service as the custodian and interpreter of sacred Scripture, which
1126 III, 1,26 | brethren, even if this means interrupting the offering of the sacrifice.(133)
1127 II, 1,17 | path that leads to God or interruption of the journey toward him (
1128 III, 2,31 | sacrament of penance at regular intervals and in a spirit of genuine
1129 III, 1,25 | See already endeavors to intervene with the leaders of nations
1130 II, 1,17 | Son,(84) and communion and intimacy with them. In that passage
1131 II, 1,16 | disastrous conditions and intolerable situations.~Having said
1132 II, 0,13 | church, these inspired words introduce better than any other human
1133 III, 2,31 | they admit that sin has introduced a division into their consciences
1134 III, 2,31 | of anxious psychological introspection, but a sincere and calm
1135 III, 1,25 | condemnation and even mutual invective, which is the precondition
1136 II, 1,15 | level. ~No one wishing to investigate the mystery of sin can ignore
1137 III, 1,25 | allows honest dialogue and invigorates it." The council adds that
1138 III, 2,33 | only a duty but also an inviolable and inalienable right, besides
1139 Intro, 0,4 | of this reconciliation, inviting us to make every effort
1140 III, 2,31 | undeniable demands which they involve and under the aspect of
1141 III, 1,25 | conviction that a certain facile irenicism in doctrinal and especially
1142 Intro, 0,3 | our society, reflecting an irrepressible desire for peace. And it
1143 III, 1,26 | instinctively and often irresistibly anything that is penance
1144 I, 1,6 | and mercy of the father irritate and enrage him; for him
1145 III, 2,29(162) | Peter, Mt 16:19. Blessed Isaac of Stella in one of his
1146 III, 2,31(179) | Yahweh, of whom the Book of Isaiah prophesies that "he has
1147 I, 3,10 | communion imprisons them in isolation and division. He calls them
1148 I, 3,10 | religious division between Israel-as the chosen people of the
1149 Intro, 0,1 | shown in certain documents issued through the wisdom and charity
1150 Intro, 0,3 | they reach-in order to heal it-that original wound which is
1151 II, 1,16 | institution, a structure, society itself-is not in itself the subject
1152 III, 2,31(178) | expression "ad instar actus iudicialis" (Session XIV De Sacramento
1153 II, 1,17(81) | 30; Rom 1:29-31; 13:13; Jas 4.~
1154 I, 2,8 | the apostolic Council of Jerusalem(36) down to the latest synod
1155 II, 2,20 | touch him."(107) In this Johannine affirmation there is an
1156 I, 1,6(21) | Lord pities Niniveh. cf Jon 4.~
1157 III, 2,29 | Nepomucene, St. John Vianney, St. Joseph Cafasso and St. Leopold
1158 II, 1,16(72) | Journal et Pensees de Chaque Jour, Paris 1918, p. 31.~~
1159 II, 1,16(72) | writer Elizabeth Leseur, Journal et Pensees de Chaque Jour,
1160 Intro, 0,4 | and brotherhood, hope and joy-values which spring from the Gospel
1161 III, 2,29 | living and the dead,(168) who judges according to the truth and
1162 III, 1,25 | refraining from all hasty judgments, patience, the ability to
1163 III, 2,31 | the sacrament is a kind of judicial action; but this takes place
1164 III, 2,28 | psychological, sociological and juridical character of penance in
1165 Intro, 0,4 | dearly as a duty to truth and justice-something produced by the synod itself.
1166 II, 1,16 | to give it a theoretical justification, is a social evil. Likewise
1167 I, 2,9 | result of growing secularism, keep their distance from her
1168 II, 2,20 | but he who was born of God keeps him, and the evil one does
1169 I, 1,5 | forgotten his son, indeed he had kept unchanged his affection
1170 II, 1,17 | and assimilated into the kerygma of the apostles and belonging
1171 II, 1,17 | charity and sin which does not kill the supernatural life: There
1172 III, 2,29 | tradition, which recalls God's kindly action in the midst of his
1173 III, 0,23 | image is to be found in King David. Rebuked by the prophet
1174 III, 2,31 | welcomed by him with the kiss of peace. It is an act of
1175 II, 1,17 | exists also when a person knowingly and willingly, for whatever
1176 II, 0,13 | fail? Why did "the builders labor in vain?"(65) They failed
1177 III, 1,25 | with their pastors, the laity who have as "their own field
1178 III, 2,29 | Son of God, coming as the lamb who takes away and bears
1179 Intro, 0,2 | and also at the level of larger groups: nations against
1180 II, 2,20(105) | the neuter mysterion. Some late manuscripts have adjusted
1181 I, 2,8 | Jerusalem(36) down to the latest synod and the recent jubilee
1182 Intro, 0,2(2) | General Conference of the Latin American Episcopate: AAS
1183 II, 1,17(93) | 38, 441; Enchiridion ad Laurentium de Fide et Spe et Cantate,
1184 III, 2,33 | conditions which make it lawful to use "the rite of reconciliation
1185 III, 2,33 | genuine pastoral concern to lay down and guarantee the conditions
1186 III, 2,33 | actually exist which canon law lays down for the use of the
1187 II, 1,16 | who fail to do so out of laziness, fear or the conspiracy
1188 I, 3,12 | path, at times a long one, leading back to the Father in the
1189 III, 2,31 | in the school of faith we learn that the same Savior desired
1190 III, 2,29 | reconciliation. It is a task of learning the weaknesses and falls
1191 Intro, 0,4 | faith. May it also be a leaven capable of encouraging the
1192 III, 1,26 | be taken such as sermons, lectures, discussions, meetings,
1193 II, 1,18 | the mere transgression of legal norms and precepts.~The
1194 I, 2,7 | Testament, we can therefore legitimately relate all our reflections
1195 II, 1,18 | history, for more or less lengthy periods and under the influence
1196 III, 2,29 | Joseph Cafasso and St. Leopold of Castelnuovo, to mention
1197 II, 1,16(72) | French writer Elizabeth Leseur, Journal et Pensees de Chaque
1198 III, 2,28 | religious conscience, the lessening of a sense of sin, the distortion
1199 III, 1,26 | to form one's conscience, lest it become "a force which
1200 II, 1,17 | among others, speaks of letalia or mortifera crimina, contrasting
1201 II, 0,13(61) | Lettere, Florence 1970, I, pp.3f;
1202 II, 2,19 | one of St. Paul's pastoral letters, the First Letter to Timothy.
1203 Intro, 0,3 | ideally might become the lever for a true transformation
1204 II, 1,17 | contrasting them with venialia, levia or quotidiana.(93) The meaning
1205 I, 2,7 | the reconciler and the liberator of man from sin in all its
1206 II, 1,16(74) | the Theology of Liberation Libertatis Nuntius; August 6, 1984
1207 Intro, 0,4 | it needs to be achieved, lie in the fact that she always
1208 III, 2,31 | earliest Christian times, in line with the apostles and with
1209 Intro, 0,4 | the synod (also called the lineamenta), which was prepared with
1210 III, 1,26 | intimate connection which links the overcoming of divisions
1211 III, 2,29 | church has added to the list of her saints. But I also
1212 III, 2,32 | importance: The word of God listened to in common ha s remarkable
1213 III, 1,26 | accurately and persuade listeners or readers to make concrete
1214 Concl, 0,35(204)| Litany of the Sacred Heart, cf
1215 III, 1,26 | text, metanoia,(138) which literally means to allow the spirit
1216 II, 1,17(93) | Augustine, De Spintu et Littera, XXVIII: CSEL 60, 202f;
1217 III, 2,33 | instill into everyone the lively sense of responsibility
1218 I, 2,8(35) | John Paul II, Homily at Liverpool, May 30, 1982: Insegnamenti,
1219 III, 1,25 | direct;on of their respective local churches or united in their
1220 I, 2,7 | mysterium crucis as the loftiest drama in which Christ perceives
1221 III, 2,31 | penitents. Such is the internal logic of this great sacrament.
1222 III, 2,29 | must then be guided and looked after in his first activities.
1223 II, 1,18 | the grave spiritual crisis looming over man today. But the
1224 I, 1,5 | of all his property in a loose and empty life, the dark
1225 III, 1,25 | common docility to the one Lord-enables us to make a sincere and
1226 II, 1,17 | turns away from God and loses charity. Thus the fundamental
1227 Concl, 0,35 | the divine kindness which lovingly responds to human repentance.~
1228 II, 1,16 | sin, whereby a soul that lowers itself through sin drags
1229 Intro, 0,2(5) | IV, 15: CCL 120, 630i In Lucae Evangelium Expositio, VI,
1230 I, 1,5 | extraordinary passage in St. Luke, the deeply religious as
1231 Intro, 0,2(5) | the Corinthians, III-VI; LVII: Patres Apostolici, ed.
1232 III, 2,34 | ones, a sincere effort to maintain contact with the Lord, attendance
1233 III, 2,31 | being saved,(187) which the majority of people in our time are
1234 III, 0,23 | herself face to face with man-with the whole human world-wounded
1235 II, 1,17 | of the fact that in its manifestation, it is an obstinate refusal
1236 II, 1,16 | dignity and freedom, which are manifested-even though in a negative and
1237 II, 1,14 | Throughout the history of mankind this has been and is, in
1238 II, 2,20(105) | neuter mysterion. Some late manuscripts have adjusted the text in
1239 Intro, 0,2(5) | St. Bede theVenerable, In Marci Evangelium Expositio, IV,
1240 III, 2,31 | and with the distinctive mark on his forehead;(190) in
1241 III, 2,29 | and comforts,(166) the one master who teaches the truth and
1242 III, 2,31 | obtained: No human price can match what is obtained, which
1243 II, 2,21 | toward the Christian must be matched by the piety of the Christian
1244 I, 2,8 | of others, attachment to material goods or the unrestrained
1245 III, 2,34 | church's manifestations of maternal kindness, the support of
1246 III, 1,27 | dispersion.~The sacrament of matrimony, the exaltation of human
1247 II, 1,17 | Testament, namely in St. Matthew's Gospel,(88)Jesus himself
1248 III, 2,33 | which are the result of mature and balanced consideration,
1249 III, 1,27 | bringing the Christian life to maturity, signifies and accomplishes
1250 I, 2,9 | accordance with the ancient maxim: In what is doubtful, freedom;
1251 | Meanwhile
1252 III, 1,26 | each one receives in the measure that he or she foresee forgiveness
1253 III, 2,31 | meeting of the sinner with the mediation of the church in the person
1254 III, 2,31 | from Christian antiquity, medicina salutis. "I wish to heal,
1255 III, 2,31 | mentioned, a healing of a medicinal character. And this is linked
1256 III, 2,31 | and it is thanks to the medicine of confession that the experience
1257 Intro, 0,4 | Gospel as it is accepted, meditated upon and lived day by day
1258 I, 3,10 | looks for them, goes to meet them at the place where
1259 III, 0,23 | each and every one of her members-pastors and faithful, at all levels
1260 Intro, 0,4 | fresh in people's minds the memory of the Holy Year, which
1261 Intro, 0,3 | will and true Christians to mend the divisions, to heal the
1262 III, 2,32 | The only point that needs mentioning here is that for celebrating
1263 II, 1,17 | the love of the Father of mercies.~Here of course it is a
1264 I, 2,8 | messengers, the Father has mercifully entrusted a ministry of
1265 II, 1,16 | untransferable in each individual as merit for virtue or responsibility
1266 I, 2,8 | lips of the apostles, his messengers, the Father has mercifully
1267 III, 2,29 | pedagogy and psychology, in the methodology of dialogue and above all
1268 Intro, 0,2 | and unjust and unlawful methods of repression. The stockpiling
1269 II, 1,17 | supernatural life: There is no middle way between life and death.~
1270 Intro, 0,2 | race with the spending on military purposes of sums which could
1271 Concl, 0,35 | and peace, this call of mine, as father and pastor, to
1272 III, 0,23 | express itself in precise ministerial functions directed toward
1273 III, 2,32 | the awareness that even minor sins offend God and harm
1274 Intro, 0,4 | Synod Hall and the circuli minores, and especially from the
1275 I, 1,5 | by the emptiness of the mirage which had fascinated him;
1276 I, 1,5(19) | II, encyclical Dives in Misencordia, 5-6: AAS 72 (1980), 1193-
1277 II, 2,22 | iniquity, as we say in the Miserere psalm."(112)~Nevertheless,
1278 III, 1,26 | ever to recognize his own mistakes and to decide to retrace
1279 I, 1,6 | and through victory over misunderstanding and over hostility among
1280 III, 1,26 | even though it has been mitigated for some time, cannot be
1281 III, 2,29 | who open up to him with a mixture of fear and trust, the confessor
1282 II, 1,18 | from acceptance of ethical models imposed by general consensus
1283 Intro, 0,4 | sessions, spent a whole month assiduously dealing with
1284 II, 1,18 | delicate questions of Christian morals ends by diminishing the
1285 II, 1,18 | wrongly identified with a morbid feeling of guilt or with
1286 II, 1,17 | others, speaks of letalia or mortifera crimina, contrasting them
1287 III, 2,31 | own physical and spiritual mortification-which has been sought after or
1288 Concl, 0,35 | by virtue of her divine motherhood, in the work of reconciliation.(206)~
1289 III, 1,25 | does this not for ulterior motives or hidden interests. since
1290 II, 1,14 | God, to His law, to the mural norm that he has given man,
1291 II, 1,18 | model of society which is mutilated or distorted in one sense
1292 III, 1,26 | church omit, without serious mutilation of her essential message,
1293 I, 2,8 | the efficacy of the sacred mysteries which are celebrated by
1294 II, 2,20(105) | not agree with the neuter mysterion. Some late manuscripts have
1295 I, 3,12 | church in purgatory are mysteriously united in this cooperation
1296 Intro, 0,1 | psychologist and humanist, poet and mystic: Above all, it is the gaze,
1297 II, 2,22 | the Lord is rich in mercy,n and even: "The Lord is mercy."~
1298 II, 1,14 | emerges from the biblical narrative on the building of the tower
1299 II, 1,15 | Brothers ~15. In the biblical narratives mentioned above, man's rupture
1300 II, 1,18(100) | Radio Message to the U.S. National Catechetical Congress in
1301 III, 1,26 | reconciliation there will naturally derive a theological catechesis,
1302 I, 2,7 | incomparable mission of Jesus of Nazareth, the word and the Son of
1303 II, 1,16 | beginning with the right to nd including the life of the
1304 III, 2,31 | are even more a drawing near to the holiness of God,
1305 III, 2,33 | besides being something needed by the soul. For he faithful,
1306 III, 1,26 | and teacher, how could she neglect the task of teaching the
1307 III, 2,32 | to fall into disuse or be neglected. The second form-reconciliation
1308 III, 1,26 | non-Christians to be surprised at the negligible witness of true penance
1309 III, 2,29 | confessional such as St. John Nepomucene, St. John Vianney, St. Joseph
1310 II, 2,20(105) | does not agree with the neuter mysterion. Some late manuscripts
1311 I, 1,6(21) | understanding that the Lord pities Niniveh. cf Jon 4.~
1312 II, 2,20 | theological content and rich in noble beauty, those first-century
1313 III, 1,26 | It is not uncommon for non-Christians to be surprised at the negligible
1314 II, 1,16 | who through absenteeism or non-cooperation fail to ensure that their
1315 III, 1,25 | interests. since it has none-but "out of a humanitarian concern,"(129)
1316 III, 2,32 | first form as regards the normality of the rite. The third form
1317 III, 2,31(178) | reference to this function, Nos. 6b and 10a.~
1318 I, 1,5 | humiliation and shame and then nostalgia for his own home, the courage
1319 II, 1,14 | story of Babel, in spite of notable differences in content and
1320 III, 2,28 | in crisis. The synod took note of this crisis. It recommended
1321 III, 2,31 | soon and this would also be noticed by the community of which
1322 Intro, 0,2 | therefore not surprising if one notices in the structure of the
1323 III, 1,25 | tradition of her magisterium. Notwithstanding the threat of a certain
1324 III, 2,28 | frequently made with varying nuances and emphases, namely: The
1325 II, 1,18 | vice versa, the tendency to nullify the personal value of good
1326 II, 1,18 | deformation of conscience? By a numbness or 'deadening' of conscience,"(97)
1327 II, 1,16(74) | of Liberation Libertatis Nuntius; August 6, 1984 IV, 14-15:
1328 I, 3,10 | is good, and refuses to obey his Lord and Father. God
1329 Intro, 0,4 | impulse which-I am certain-was obeying both an inspiration from
1330 II, 1,17 | it in such a way that it objectively changes or casts doubt upon
1331 III, 0,23 | directed toward precise objectives and sustained by adequate
1332 III, 2,33 | about the obligation to observe it. ~With this reminder
1333 Intro, 0,2 | and opposition.~Careful observers, studying the elements that
1334 I, 2,7 | evangelist John, when he observes that Christ had to die "
1335 Intro, 0,2 | certain facts that are obvious to all constitute as it
1336 Concl, 0,35 | the apostles, the first to occupy this See of Rome as a witness
1337 II, 1,17 | and in this case there occurs venial sin. This however
1338 II, 1,18(100) | Catechetical Congress in Boston (October 26,1946): Discorsi e Radiomessaggi
1339 III, 2,30(177) | Decreto Sacrosancti Conalii Oecumenici Vaticani II Instauratum,
1340 III, 2,32 | awareness that even minor sins offend God and harm the church,
1341 II, 1,14(68) | expresses the concept of offending more or less gravely against
1342 III, 2,31 | by virtue of his sacred office appears as the witness and
1343 II, 1,16 | very people who formerly officially upheld them-practically
1344 III, 1,25(122) | Decree on the Pastoral Offlce of Bishops in the Church
1345 I, 1,6(21) | that of pitying a castor oil plant "which came into being
1346 III, 1,26 | and effectiveness of the old-style popular missions for the
1347 II, 1,16 | to sins of commission or omission-on the part of political, economic
1348 III, 1,26 | creation. ~Nor can the church omit, without serious mutilation
1349 II, 1,17 | writes, "considering the omnipotence and mercy of God, no one
1350 III, 2,34 | piety apart from sacramental ones, a sincere effort to maintain
1351 II, 2,22 | mystery of pietas is the path opened by divine mercy to a reconciled
1352 Intro, 0,2(2) | Cf Pope John Paul II, opening speech at the Third General
1353 II, 1,18 | attentive listening and trustful openness to the magisterium of the
1354 III, 1,26 | church has the mission of operating through dialogue, the pastoral
1355 II, 2,20 | Christological hymn which-in the opinion of authoritative scholars-
1356 I, 2,9 | their distance from her and oppose her with cold indifference
1357 I, 3,10 | with love to God's love, opposes him and treats him like
1358 Intro, 0,2 | against nations and blocs of opposing countries in a headlong
1359 II, 1,18 | economic conditions that oppress a great part of humanity,
1360 III, 1,25 | dialogue, without facile optimism but also without distrust
1361 I, 2,9 | in the field of what is optional becomes acute; and on the
1362 Intro, 0,2 | caused by differing views or options in the doctrinal and pastoral
1363 II, 1,16 | aspects by the force of law or-as unfortunately more often
1364 II, 1,17 | worship of false gods(78)-were ordered to be "taken away from the
1365 Intro, 0,4 | unobserved in their daily ordinariness) which, though in differing
1366 III, 2,34 | they undertook at their ordination and who are living in irregular
1367 III, 1,25 | Holy See and its different organisms. The Holy See already endeavors
1368 II, 1,14 | sought to build a city, organize themselves into a society
1369 Intro, 0,4 | sessions, the results and orientations of the synod assembly just
1370 I, 2,8 | jubilee of the redemption. The originality of this proclamation is
1371 III, 2,29(170) | Redemption auly 9, 1984): L'Osservatore Romano, July 9-10, 1984.~
1372 III, 1,25 | community and also those who are outside-to conversion and repentance,
1373 II, 1,18 | subject. Herein lies a real "overthrowing and downfall of moral values,"
1374 III, 1,26 | to allow the spirit to be overturned in order to make it turn
1375 III, 1,26 | superficial feeling but a real overturning of the soul.~A third value
1376 Intro, 0,2 | becomes ever greater.(2) The overwhelming power of this division makes
1377 III, 2,29 | anonymous confessors to whom is owed the salvation of so many
1378 II, 1,16(72) | Chaque Jour, Paris 1918, p. 31.~~
1379 III, 1,25 | and at the step-by-step pace indispensable for modern
1380 Intro, 0,4(6) | The encyclical Pacem in Terris, John XXIII's
1381 III, 2,30(177) | Pauli Vl Promulgatum: Ordo Paenitenttae, Vatican Polyglot Press,
1382 III, 2,31(183) | Even the pagans recognized the existence
1383 Intro, 0,1 | fashion this is shown on every page of the important pastoral
1384 I, 3,10 | villages of Galilee and all Palestine(49) and does not cease to
1385 III, 0,23 | reconciliation. The sacrament par excellence of penance and
1386 II, 1,14(68) | The Bible also speaks of parabasis (transgression), asebeis (
1387 Intro, 0,3 | division, even though this is a paradox.~But reconciliation cannot
1388 II, 2,19 | previously devoted long paragraphs of his message to his beloved
1389 III, 2,28 | Some are liturgical or paraliturgical and include the penitential
1390 III, 2,30 | sacrament of penance obtain pardon from God's mercy for the
1391 III, 2,31 | include the idea that the pardoned sinner is able to join his
1392 II, 1,16(72) | Pensees de Chaque Jour, Paris 1918, p. 31.~~
1393 III, 2,32 | cases of necessity, when the parish priest must always show
1394 I, 3,11(52) | Aquinas, Summa Theologiae, III pars, q. 64, art. 2 ad tertium.~
1395 II, 1,17 | temporal punishment (that is, a partial punishment which can be
1396 II, 0,13(61) | Divina Providenza, Rome 1980, passim.~
1397 I, 2,8(32) | Great, Tractatus 63 (De Passione Domini, 12), 6: CCL 138/
1398 II, 2,20 | redemption, of the full passover of Jesus, the Son of God
1399 III, 0,23 | concretely, to speak of this pastoral-activity is to evoke all the activities
1400 III, 1,25(125) | VI, apostolic exhortation Paterna Cum Benevolentia: AAS 67 (
1401 III, 2,29 | brothers and sisters, and paternally admonishing these penitents
1402 III, 2,31 | for the diligent, regular, patient and fervent exercise of
1403 Intro, 0,2(5) | Corinthians, III-VI; LVII: Patres Apostolici, ed. Funk, I,
1404 III, 2,29(170) | penitentiaries of the Roman patriarchal basilicas and to the priest
1405 III, 2,29 | saints but also the spiritual patrimony of the church and the flowering
1406 II, 2,19 | evocative expression of St. Paul-we can call the mysterium or
1407 III, 2,30(177) | Instauratum, Auctoritate Pauli Vl Promulgatum: Ordo Paenitenttae,
1408 II, 2,20 | the truth. Following the Pauline teaching, we can affirm
1409 III, 2,31 | is not a price that one pays for the sin absolved and
1410 III, 2,31 | offended by sin-"Tibi soli peccavi!"-and God alone can forgive.
1411 III, 1,26 | catechesis. If adapted to the peculiar needs of the present time,
1412 III, 2,29 | different branches of theology, pedagogy and psychology, in the methodology
1413 III, 0,23 | reconciliation wherever division has penetrated.~I do not need to repeat
1414 III, 2,29(170) | Cf the address to the penitentiaries of the Roman patriarchal
1415 II, 1,16(72) | Elizabeth Leseur, Journal et Pensees de Chaque Jour, Paris 1918,
1416 III, 1,25 | order the better to lead people-both those who through baptism
1417 | per
1418 III, 2,32 | value of these elements are perceived when one considers the different
1419 III, 1,26 | This meaning is clearly perceptible in the term metanoia, as
1420 III, 1,25 | defined in accordance with the perennial tradition of her magisterium.
1421 II, 1,14 | heart and confirming and perfecting it through revelation. ~
1422 III, 2,34 | charity and sorrow made as perfectly as possible can prepare
1423 III, 2,31 | its visible sign and which perfects attrition. Hence "upon this
1424 II, 1,18 | circumstances in which they are performed by the subject. Herein lies
1425 III, 2,31 | or the penance that one performs? Certainly it is not a price
1426 Intro, 0,4 | human being of whatever period-is the wonderful history of
1427 II, 1,18 | for more or less lengthy periods and under the influence
1428 I, 1,6(21) | into being in a night and perished in a night" and not understanding
1429 III, 2,33 | the first two forms and permit the use of the third form.
1430 II, 1,17 | acting. Now sin is a disorder perpetrated by man against this life,
1431 I, 2,9 | not actually hinder and persecute her. She feels the duty
1432 Concl, 0,35 | of mercy and patience in persecution for the sake of justice;
1433 III, 1,25 | the church which must be persevering, open and sincere. Obviously
1434 II, 1,17 | to be hoped that very few persist to the end in this attitude
1435 III, 2,29 | Lord, in contrast to the persistent cliche whereby the God of
1436 III, 2,32 | highlighting of the more personal- and essential-aspects which
1437 II, 2,22 | addressed to each one of them personally: "If we say we have no sin,
1438 II, 0,13 | consideration of one's own personhood-to recognize oneself as being
1439 Intro, 0,4 | the word of God and in the perspective of the kingdom.(9) But penance
1440 III, 1,26 | problems accurately and persuade listeners or readers to
1441 III, 2,31 | their consciences which then pervades their whole being and separates
1442 III, 2,28 | 28. In all its phases and at all its levels the
1443 II, 1,14 | his existence: This is the phenomenon called atheism.~It is the
1444 II, 1,17(92) | Cf Phil 2:12.~
1445 Intro, 0,1 | historian and sociologist, philosopher and theologian, psychologist
1446 II, 2,20(106) | this message remains the phrase"manifested in the flesh":
1447 II, 2,20 | St. Paul in quoting the phrases of the hymn wished to emphasize
1448 I, 1,6 | parable also brings into the picture the elder brother, who refuses
1449 I, 3,12 | their brethren who are on pilgrimage through the world, in the
1450 III, 2,28 | services of atonement and pilgrimages; others are of an ascetical
1451 I, 1,6(21) | understanding that the Lord pities Niniveh. cf Jon 4.~
1452 Intro, 0,2 | constitute as it were the pitiful face of the division of
1453 I, 1,6(21) | His sin is also that of pitying a castor oil plant "which
1454 III, 1,26 | etc., as happens in many places. Here I wish to point out
1455 III, 1,25 | humanitarian concern,"(129) placing its institutional structure
1456 III, 0,23 | encouraging them in their plans and achievements. May they
1457 II, 2,19 | truth proclaimed by him plays in the economy of salvation: "
1458 Intro, 0,4 | Christ, through whom it pleased God to reconcile all things
1459 Intro, 0,1 | psychologist and humanist, poet and mystic: Above all, it
1460 II, 1,15 | and the woman as it were pointing an accusing finger at each
1461 Intro, 0,2 | economic interests to political polarization; from tribal differences
1462 III, 2,30(177) | Ordo Paenitenttae, Vatican Polyglot Press, 1974.~
1463 Concl, 0,35 | 1984, the seventh of my pontificate. ~ ~
1464 Intro, 0,1 | predecessors, whose admirable pontificates were marked by the historic
1465 Intro, 0,2 | conditions of the rich and the poor becomes ever greater.(2)
1466 III, 1,26(145) | Cf PopeJohn Paul II, Angelus Message
1467 III, 1,26 | effectiveness of the old-style popular missions for the purposes
1468 Intro, 0,4(7) | and women": bull Aperite Portas Redemptori, 3: AAS 75 (1983),
1469 Intro, 0,4 | humanity and every section and portion of the human community that
1470 III, 2,29 | reconciliation with the Father, portrayed in the parable of the prodigal
1471 I, 1,6 | view of the other son, it portrays the situation of the human
1472 III, 1,25 | clarity regarding her own positions and upon fidelity and consistency
1473 III, 2,28 | and to open the way to a positive solution for the good of
1474 I, 3,12 | their earthly journey and possess God's glory, sustain by
1475 Intro, 0,4 | and bringing hope in the possibility of overcoming tensions and
1476 II, 1,16 | ideologies and systems-which have possibly been discarded today by
1477 III, 2,29(162) | Sermo 11 (In Dominica II Post Epiphaniam, 1): PL 194,
1478 II, 1,16 | to the requirements and potential of the given historic moment;
1479 III, 2,29 | spiritual radiation would be poured out on the church if every
1480 III, 2,31 | truths mentioned above, powerfully and clearly confirmed by
1481 II, 0,13(61) | Lettere, Florence 1970, I, pp.3f; II Dialogo della Divina
1482 III, 1,26 | on fasting: This can be practiced in old forms and new as
1483 III, 2,29 | with the Christian spirit! Praise then to this silent army
1484 III, 2,31 | his bishop, his life of prayer-in a word, the whole of his
1485 III, 0,23 | and actions, teaching and prayer-leads people individually or as
1486 III, 0,23 | before me."(116) But he also prays: "Purge me with hyssop,
1487 III, 2,31(179) | And he sent them out to preach the kingdom of God and to
1488 III, 1,26 | the movement whereby the preceding attitudes of conversion
1489 III, 1,27 | is to be reminded of the precept: Let a man examine himself" (
1490 II, 1,18 | transgression of legal norms and precepts.~The loss of the sense of
1491 III, 1,25 | invective, which is the precondition for encounter at least in
1492 II, 1,17 | of love that God offers, preferring to turn in on himself or
1493 III, 2,34 | perfectly as possible can prepare the way for full reconciliation
1494 Intro, 0,4 | the lineamenta), which was prepared with the sole purpose of
1495 III, 1,26 | Nor can pastoral action prescind from doctrinal content,
1496 III, 1,25 | contrary, it must begin from a presentation of the truth, offered in
1497 Intro, 0,4 | with the sole purpose of presenting the theme while stressing
1498 III, 1,25 | am making every effort to preserve and put into effect, I can
1499 III, 2,30 | actual forms, has always preserved and highlighted these truths.
1500 III, 1,27 | of God, and defenders and preservers of the communion of this
|