1015-confl | confo-herei | hes-prese | presi-under | undes-zeal
Part, Chapter, Paragraph
1501 Concl, 0,35 | the church, and who here "presided in charity" before the entire
1502 Intro, 0,4 | Bishops, in his capacity as president of the synod. I accepted
1503 III, 2,30(177) | Paenitenttae, Vatican Polyglot Press, 1974.~
1504 Intro, 0,4(6) | people and nations; it is a pressing reminder of the higher values
1505 Intro, 0,2 | rights. Hidden attacks and pressures against the freedom of individuals
1506 III, 2,31 | therefore be foolish, as well as presumptuous, to wish arbitrarily to
1507 II, 1,14 | rivalry, through the mistaken pretension of being "like him."(69)
1508 Intro, 0,4 | what is spiritual(13) may prevail; a continual effort to rise
1509 I, 2,7 | the eyes of faith always prevails over the "horizontal" dimension,
1510 III, 2,32 | practice of the sacrament and prevent it from declining into a
1511 III, 2,34 | religious practice, but who are prevented from doing so by their personal
1512 II, 2,19 | inspiration. The apostle had previously devoted long paragraphs
1513 I, 3,10 | carried away by his own pride, abuses the freedom given
1514 III, 2,31 | by the very fact of our priesthood and our vocation as pastors
1515 III, 1,26 | justice, concerning the primacy of charity, concerning the
1516 III, 2,31 | sacrament of penance is the primary way of obtaining forgiveness
1517 II, 1,17(91) | II-II, q. 14, a. 3, ad primum.~
1518 Concl, 0,35 | exhortation to that of the prince of the apostles, the first
1519 II, 1,17 | psychological sphere one cannot proceed to the construction of a
1520 III, 2,29 | continuing their work as proclaimers of the Gospel and ministers
1521 I, 3,11 | church has the mission of proclaiming this reconciliation and
1522 III, 2,29 | most eloquent Old Testament proclamations of the divine mercy. Suffice
1523 Intro, 0,4 | truth and justice-something produced by the synod itself. For
1524 II, 1,14 | in sin. Clearly sin is a product of man's freedom. But deep
1525 II, 1,18 | upon the cult of action and production and caught up in the heady
1526 II, 2,20 | first-century believers professed their faith in the mystery
1527 III, 1,25 | through baptism and the profession of faith acknowledge their
1528 II, 0,13 | relation to the family, to the professional and social environment,
1529 II, 0,13 | agreement.~Why did the ambitious project fail? Why did "the builders
1530 II, 1,14 | the sphere of man's joint projects. But in both cases the relationship
1531 II, 2,22 | feel uplifted by the divine promise which opens to them the
1532 II, 2,20 | hope, based on the divine promises: The Christian has received
1533 III, 2,32 | are clearly signified and promoted in this first form. ~The
1534 III, 2,31 | in the Ordo Paenitentiae promulgated by Paul VI, has sought to
1535 III, 2,30(177) | Instauratum, Auctoritate Pauli Vl Promulgatum: Ordo Paenitenttae, Vatican
1536 II, 2,20(105) | difficulty, since the relative pronoun which opens the literal
1537 III, 2,31(179) | whom the Book of Isaiah prophesies that "he has borne our griefs
1538 III, 2,29 | in the preaching of the prophets, the name merciful is perhaps
1539 Concl, 0,35 | of the divine mercy, the "propitiation for our sins," "our peace
1540 II, 1,16 | generalized and reach vast proportions as social phenomena, almost
1541 Intro, 0,4 | news of reconciliation or proposes achieving it through the
1542 II, 1,17 | from falling into sin; God protects him, and "the evil one does
1543 I, 2,9 | unity among those who are proud to call themselves Christians
1544 III, 1,25 | that normal tensions do not prove harmful to the unity of
1545 II, 1,18 | that have almost become proverbial, that "the sin of the century
1546 II, 1,16 | force, the change in fact proves to be incomplete, of short
1547 Intro, 0,4 | the synod which seem to me providential for people's lives at this
1548 II, 0,13(61) | II Dialogo della Divina Providenza, Rome 1980, passim.~
1549 III, 2,29 | have human qualities of prudence, discretion, discernment
1550 II, 1,17 | While every sincere and prudent attempt to clarify the psychological
1551 II, 2,22 | as we say in the Miserere psalm."(112)~Nevertheless, though
1552 I, 2,7 | out in the words of the psalmist: "My God, my God, why have
1553 II, 1,15 | so many ways in the human psyche and in the spiritual life
1554 Intro, 0,1 | philosopher and theologian, psychologist and humanist, poet and mystic:
1555 Intro, 0,4(6) | than twenty years after its publication, the document is in fact
1556 III, 2,31 | thus out of the area of pure individuality, emphasizing
1557 III, 0,23 | But he also prays: "Purge me with hyssop, and I shall
1558 Intro, 0,4 | conscience, be a means of purification, enrichment and deepening
1559 I, 3,12 | forward and "daily be further purified and renewed, against the
1560 II, 0,13 | Similarly, Jesus himself puts the following significant
1561 III, 0,23 | theoretical statements and the putting forward of an ethical ideal
1562 Intro, 0,1 | contemporary world, to solve their puzzle and reveal their mystery,
1563 Intro, 0,2 | to life and to a worthy quality of life, which is all the
1564 II, 1,16 | is very common in certain quarters today.(74) This usage contrasts
1565 III, 2,34 | break the bruised reed or to quench the dimly burning wick,(198)
1566 Intro, 0,4 | years on these aspects of a question-that of conversion and reconciliation-which
1567 Intro, 0,1 | direct at man and the world a questioning gaze. It is the gaze of
1568 III, 2,29 | divine mercy. Suffice it to quote the verse: "Yet he, being
1569 II, 1,17 | with venialia, levia or quotidiana.(93) The meaning which he
1570 II, 2,20 | glorification. What St. Paul in quoting the phrases of the hymn
1571 Intro, 0,2 | atomic weapons, the arms race with the spending on military
1572 Intro, 0,2 | forms of discrimination: racial, cultural, religious, etc.
1573 I, 3,10 | redemptive act of Christ, which radiates through the world by means
1574 III, 2,29 | true life and spiritual radiation would be poured out on the
1575 II, 1,17 | fundamental orientation can be radically changed by individual acts.
1576 II, 1,18(100) | Pope Pius XII, Radio Message to the U.S. National
1577 II, 1,18(100) | October 26,1946): Discorsi e Radiomessaggi VIII (1946) 288.~
1578 II, 0,13 | accusations (our conscience) may raise against us, God is greater
1579 I, 2,7 | dividing wall(31) which sin had raised up between people. ~
1580 II, 1,16 | that rises above itself, raises up the world." To this law
1581 II, 1,17 | realities equal to God, raising them to the status of idols
1582 III, 2,31 | sins. This therefore has a raison d'etre not only inspired
1583 III, 1,25 | inevitable slowness which rashness could never correct, the
1584 III, 1,27 | Confirmation likewise, as a ratification of baptism and together
1585 I, 2,7 | conquer the kingdom of sin, to re- establish the covenant with
1586 II, 0,13 | rejection of evil, to the re-establishment of friendship with God,
1587 Intro, 0,3 | tot he extent that they reach-in order to heal it-that original
1588 III, 1,26 | and persuade listeners or readers to make concrete resolutions.~
1589 III, 2,32 | compared to its individual reading and better emphasizes the
1590 III, 1,26 | often given by the biblical readings and the rites of the Mass
1591 III, 2,32 | personal reconciliation and readmission to friendship with God by
1592 III, 2,32 | priest must always show a ready willingness to receive whoever
1593 III, 2,28 | It is good to renew and reaffirm this faith at a moment when
1594 II, 1,17 | on this matter which she reaffirms in its essential elements,
1595 II, 2,22 | divine truth to examine realistically his or her conscience and
1596 III, 1,26 | these conditions, which are realizable only in a genuinely evangelical
1597 III, 1,25 | of the transmission and realization of that truth through the
1598 III, 2,31 | the prodigal son when he realizes the condition to which he
1599 III, 2,31(185) | conmtus," since penance really operates in the person who
1600 II, 1,17 | end in this attitude of rebellion or even defiance of God.
1601 II, 1,17 | ponder the problem of a rebellious will meeting the infinitely
1602 III, 1,25 | is aimed above all at the rebirth of individuals through interior
1603 III, 2,31 | has for God and which is reborn with repentance. Understood
1604 III, 1,26 | Testament, on the need to rebuild the covenant with God in
1605 III, 2,29 | Exodus tradition, which recalls God's kindly action in the
1606 I, 3,10 | world) summing it up and recapitulating it in himself.(46) He revealed
1607 | recently
1608 III, 2,31 | sacrament of penance; toward a reception of the sacrament which is
1609 III, 2,31 | reduced to mere formulas to be recited, but should consist of acts
1610 II, 1,16 | of personal sin, with the recognition only of social gilt and
1611 II, 2,22 | in the face of our sin or recoil before our offenses, but
1612 I, 1,6 | a first and fundamental reconciliation-the one which brings a person
1613 Intro, 0,4 | question-that of conversion and reconciliation-which concerns everyone. It also
1614 III, 2,31 | indispensable condition is the rectitude and clarity of the penitent'
1615 III, 2,29 | prodigal son, reinstating these redeemed sinners in the ecclesial
1616 II, 1,18(101) | John Paul II, encyclical Redemptor Hominis, 15: AAS 71 (1979),
1617 Intro, 0,4(7) | women": bull Aperite Portas Redemptori, 3: AAS 75 (1983), 93.~
1618 Intro, 0,1 | our time an invitation to rediscover, translated into their own
1619 II, 1,18 | which act upon man, that it reduces his responsibility to the
1620 III, 2,34 | not to break the bruised reed or to quench the dimly burning
1621 II, 1,16 | third meaning of social sin refers to the relationships between
1622 Intro, 0,3 | driving force in our society, reflecting an irrepressible desire
1623 III, 2,31 | absolution from him.~But as it reflects on the function of this
1624 III, 1,25 | to one another, respect, refraining from all hasty judgments,
1625 II, 1,16 | indifference; of those who take refuge in the supposed impossibility
1626 III, 1,26 | I am sorry." He seems to refuse instinctively and often
1627 II, 1,17 | Christian conscience has never refused to answer. Why and to what
1628 III, 2,31 | his inmost being, where he regains his own true identity. He
1629 III, 1,25 | between nations lies in the regeneration of hearts through conversion
1630 II, 1,18(103) | the Bishops of the Eastern Region of France (April 1,1982),
1631 III, 2,32 | left to free choice but is regulated by a special discipline.~
1632 III, 2,33 | following all the norms regulating its exercise, including
1633 III, 2,33 | 33. The new liturgical regulation and, more recently, the
1634 III, 2,33 | absolution." The norms and regulations given on this point, which
1635 III, 2,29 | parable of the prodigal son, reinstating these redeemed sinners in
1636 III, 1,27 | fact of conversion and of reintegration into the right order of
1637 III, 2,31 | of penance."(186)~While reiterating everything that the church,
1638 Intro, 0,4 | from sin, which is to be rejected in its deepest roots. Thus
1639 I, 2,9 | theological dialogue and fraternal relations, of prayer and of complete
1640 II, 2,20(105) | certain difficulty, since the relative pronoun which opens the
1641 II, 1,18 | from a certain historical relativism. This may take the form
1642 II, 1,18 | an ethical system which relativizes the moral norm, denying
1643 III, 1,26 | formation. This too is a very relevant topic in view of the fact
1644 III, 1,25 | the word of God; we must relinquish our own subjective views
1645 III, 1,27 | of them it is possible to relive these dimensions of the
1646 III, 1,26 | changing course. He seems very reluctant to say "I repent" or "I
1647 I, 3,10 | rival, deluding himself and relying on his own power, with the
1648 III, 2,30 | sacrament there has always remained firm and unchanged in the
1649 III, 2,31 | satisfaction-which, while remaining simple and humble, should
1650 III, 2,32 | listened to in common ha s remarkable effect as compared to its
1651 III, 2,34 | case of the divorced and remarried,(199) and likewise the case
1652 III, 2,32 | celebration has a great remedial power and helps to remove
1653 III, 1,27 | the faithful also 'as a remedy, which frees us from daily
1654 III, 1,24 | it will be a good idea to remember in particular what we can
1655 Intro, 0,4 | from the synod: from its remote and immediate preparation,
1656 III, 1,27 | is effective "not as a removal of dirt from the body but
1657 III, 2,32 | remedial power and helps to remove the very roots of sin. ~
1658 III, 2,31 | they commit themselves to renouncing and combating sin; accept
1659 III, 2,31 | worship, charity, mercy or reparation). They include the idea
1660 Concl, 0,35 | the sake of justice; the repaying of evil with good; the forgiveness
1661 III, 2,33 | not be used-as the synod repeated-except "in cases of grave necessity."
1662 Concl, 0,35 | immaculate heart-to which we have repeatedly entrusted the whole of humanity,
1663 III, 0,23 | the world. But it is worth repeating that the importance of the
1664 II, 0,13 | adopting a real attitude of repentance- which is the attitude of
1665 III, 2,31 | that welcomes anew the repentant and forgiven sinner.~The
1666 I, 1,6(21) | abounding in steadfast love, and repentest of evil. His sin is also
1667 II, 0,13 | fullest sense of the term: repenting, showing this repentance,
1668 III, 1,26 | Jesus: "If your brother repents (returns to you), forgive
1669 III, 2,34 | at Mass and the frequent repetition of acts of faith, hope,
1670 III, 2,31 | appears as the witness and representative of this ecclesial nature
1671 Intro, 0,2 | and unlawful methods of repression. The stockpiling of conventional
1672 III, 1,26 | magisterium, which confirm and repropose the universal dictates of
1673 II, 1,17 | which enumerate and strongly reprove sins that are particularly
1674 Intro, 0,4(17) | choose between them and repudiate some among them. Worse still,
1675 II, 1,17 | in apostasy and idolatry: repudiating faith in revealed truth
1676 III, 2,33 | repeat, are sacred, and both require that we serve them in truth.~
1677 III, 0,23 | receiving the results of their research and experiences, and by
1678 I, 1,6 | at all levels and without reserve, and who realize with an
1679 II, 1,17 | psychological and spiritual resistance. So that, as St. Thomas
1680 III, 1,27 | Christ grants to couples in resisting the forces which deform
1681 III, 2,30 | historical context (that of a resolute effort to clarify doctrine
1682 III, 2,31 | committed, together with a resolution not to commit it again,(185)
1683 III, 1,26 | readers to make concrete resolutions.~The pastors of the church
1684 Intro, 0,4 | differing degrees, serve to resolve the many tensions, to overcome
1685 Intro, 0,2 | which, instead of being resolved through dialogue, grow more
1686 Intro, 0,2 | distribution of the world's resources and of the assets of civilization,
1687 I, 3,10 | even when man, instead of responding with love to God's love,
1688 II, 1,16 | only of social gilt and responsibilities. According to this usage,
1689 III, 1,26 | penance means above all to restablish the balance and harmony
1690 III, 2,31 | order to blot out sin and restore innocence. And the saving
1691 II, 1,18 | sense of sin can only be restored through a clear reminder
1692 Intro, 0,4 | both large and small by restoring unity. But the synod's main
1693 III, 2,29 | did not destroy them; he restrained his anger often, and did
1694 III, 1,26 | conscience of peoples, there rests in great part the hope for
1695 I, 3,10 | his own power, with the resulting break of relationship with
1696 I, 2,9 | I now do not hesitate to resume the comparison, insofar
1697 III, 2,29 | forgiven; whose sins you shall retain, they are retained."(162)
1698 III, 2,29 | you shall retain, they are retained."(162) This is one of the
1699 III, 1,26 | mistakes and to decide to retrace his steps and begin again
1700 I, 1,6 | fully the celebration of a reunion and rediscovery.~Man every
1701 III, 2,31 | a sign of the person's revealing of self as a sinner in the
1702 III, 2,31(183) | 450-460) ant Aristotle (Rhetor., Book I, Chap.15, 1375
1703 Intro, 0,2 | that it coexists with a rhetoric never before known on these
1704 III, 1,26 | on penance. Here too the richness of the biblical message
1705 I, 3,10 | their father and cause a rift between them. Refusal of
1706 III, 1,26 | repair the four fundamental rifts; reconciliation of man with
1707 III, 1,27 | from John "to fulfill all righteousness,"(154) in fact enriches
1708 III, 2,31 | rather than of strict and rigorous justice, which is comparable
1709 III, 1,27 | with the dead, buried and risen Christ.(152) It is a gift
1710 II, 1,16 | say that "every soul that rises above itself, raises up
1711 III, 2,32 | charity, prayer, penitential rites-she does not cease to remind
1712 III, 2,30(177) | Cf Rituale Romanum ex Decreto Sacrosancti
1713 II, 1,18 | totally eliminated, of routine ritualism that deprives the sacrament
1714 I, 3,10 | him and treats him like a rival, deluding himself and relying
1715 Intro, 0,2 | and-countries, to ideological rivalries that are far from dead;
1716 II, 1,14 | commandments, through an act of rivalry, through the mistaken pretension
1717 Intro, 0,2(5) | onward Christ's seamless robe, which the soldiers did
1718 III, 2,29(170) | the penitentiaries of the Roman patriarchal basilicas and
1719 III, 2,29(170) | 9, 1984): L'Osservatore Romano, July 9-10, 1984.~
1720 III, 2,30(177) | Cf Rituale Romanum ex Decreto Sacrosancti Conalii
1721 Intro, 0,4 | scattered acts the hidden root- reconciliation so to speak
1722 I, 2,7 | of Christ, who died and rose again to conquer the kingdom
1723 II, 1,14 | world almost to the point of ruling it.(67) ~Disobedience to
1724 I, 2,8 | defining the church as a "sacrament-a sign and instrument, that
1725 III, 2,32 | The frequent use of the sacrament-to which some categories of
1726 I, 2,7 | reason his passion and death, sacramentally renewed in the eucharist,
1727 III, 2,30 | attested to by the most ancient sacramentaries, the documents of councils
1728 II, 1,17 | were forgiven by means of a sacrificial offering.(80)~In reference
1729 III, 2,30(177) | Rituale Romanum ex Decreto Sacrosancti Conalii Oecumenici Vaticani
1730 I, 2,7 | is precisely before the sad spectacle of the divisions
1731 II, 1,18 | happens-as I have already said-that all failings are blamed
1732 II, 1,17 | but experience feelings of salutary "fear and trembling," as
1733 III, 2,31 | Christian antiquity, medicina salutis. "I wish to heal, not accuse,"
1734 Intro, 0,4 | humanity.(16) The history of salvation-the salvation of the whole of
1735 III, 1,27 | the effects of personal sanctification (pietas) and community reconciliation (
1736 II, 1,17 | not deprive the sinner of sanctifying grace, friendship with God,
1737 III, 2,31 | after the council does not sanction any illusion or alteration
1738 III, 2,29 | the Psalms there is a long sapiential passage drawing from the
1739 III, 2,31 | precious blood. Acts of satisfaction-which, while remaining simple
1740 I, 1,6 | the difficulty involved in satisfying the desire and longing for
1741 III, 2,29 | condemn but to forgive and save.(161)~Now this power to "
1742 Intro, 0,4 | human community that they saw wounded and divided.(6)
1743 II, 1,18 | almost to reach the point of saying that sin does exist, but
1744 II, 1,17 | the fact that there is a scale of seriousness among grave
1745 Intro, 0,2 | life, which is all the more scandalous in that it coexists with
1746 II, 1,17 | has a duty to remind all scholars in this field of the need
1747 II, 2,20 | opinion of authoritative scholars- has used in the Greek-speaking
1748 III, 2,31 | the sacraments. But in the school of faith we learn that the
1749 II, 1,18 | extrapolation of the criteria of the science of sociology, it finally
1750 Intro, 0,4 | reconciliation and its full scope. She is thereby already
1751 II, 1,17 | there exist acts which, per se and in themselves, independently
1752 Intro, 0,2(5) | fathers onward Christ's seamless robe, which the soldiers
1753 II, 1,18 | the moral conscience, the search for truth and the desire
1754 III, 2,32 | particularly meaningful at various seasons of the liturgical year and
1755 Intro, 0,4 | the Council of the Synod Secretariat which evaluated, in two
1756 Intro, 0,4 | whole of humanity and every section and portion of the human
1757 II, 1,18 | acute perception of the seeds of death contained in sin,
1758 | seemed
1759 III, 2,31 | attempt at psychological self-liberation even though it corresponds
1760 III, 2,29 | penance from his years in the seminary, not only through the study
1761 I, 3,12 | carry out this mission with sentiments of merciful love and will
1762 I, 1,5 | bewitched by the temptation to separate himself from his Father
1763 III, 2,31 | pervades their whole being and separates them from God and from their
1764 II, 1,17 | direction opposed to God's will, separating himself from God (aversio
1765 II, 1,14(68) | terminology used in the Septuagint Greek translation and in
1766 III, 1,26 | initiatives can be taken such as sermons, lectures, discussions,
1767 III, 2,31 | vocation as pastors and servants of our brothers and sisters.
1768 III, 2,29 | of our brothers who have served well and serve each day
1769 III, 2,28 | penitential actin the Mass, services of atonement and pilgrimages;
1770 Intro, 0,4 | organization concerned with serving people and saving them in
1771 III, 0,23 | to true penance and thus sets them on the path to full
1772 Concl, 0,35 | Advent, in the year 1984, the seventh of my pontificate. ~ ~
1773 III, 1,26 | forgiveness to be granted seventy times seven times,(137)
1774 III, 2,29 | is presented above all as severe and vengeful. Thus in the
1775 II, 1,14 | the relationship to God is severed with violence. In the case
1776 II, 1,18 | punishment deserved by sin; from severity in trying to correct erroneous
1777 I, 1,5 | dignity, humiliation and shame and then nostalgia for his
1778 II, 1,15 | the result of sin is the shattering of the human family, already
1779 III, 1,25 | virtue of her mission to shed on the whole world the radiance
1780 II, 1,17 | all the New Testament that sheds light on this distinction
1781 III, 2,29 | intent on finding the lost sheep,(165) the physician who
1782 III, 2,29 | compassionate,(164) the shepherd intent on finding the lost
1783 I, 3,12 | radiance of the church's face shines less brightly" in the eyes
1784 III, 1,25 | form of superficial and short-lived coexistence, but it could
1785 II, 1,18 | refusal ever to admit any shortcoming. Through an undue extrapolation
1786 Intro, 0,4(17) | is subject to a thousand shortcomings, but feels untrammeled in
1787 II, 1,16 | of all, so that each may shoulder his or her responsibility
1788 I, 1,6 | his heart, blinds him and shuts him off from other people
1789 II, 1,16 | world and also of those who sidestep the effort and sacrifice
1790 II, 0,13 | words of St. Catherine of Siena(61)-to the rejection of
1791 Intro, 0,4 | is appropriate-and very significant-to do this while there remains
1792 III, 2,32 | and commitment are clearly signified and promoted in this first
1793 III, 1,27 | Christian life to maturity, signifies and accomplishes thereby
1794 III, 2,31 | more clearly all that they signify-mean a number of valuable things:
1795 III, 1,27 | as "sacramentum pietatis, signum unitatis, vinculum caritatis"(155)
1796 II, 0,13 | consists precisely in its similarity to the experience of Babel. ~
1797 II, 0,13 | evil in your sight."(59) Similarly, Jesus himself puts the
1798 II, 1,15 | the rupture with Yahweh simultaneously breaks the bond of friendship
1799 III, 2,31 | principally offended by sin-"Tibi soli peccavi!"-and
1800 Intro, 0,4 | church with interest and sincerity, is meant to be a fitting
1801 I, 2,8 | they carry but in out in a singular way by virtue of the power
1802 II, 1,15 | a suicidal act. Since by sinning man refuses to submit to
1803 II, 1,17 | guilty of several kinds of sins-sins committed deliberately,(75)
1804 I, 2,7(26) | Cf Sir 44:17.~
1805 II, 1,16 | against one's brother or sister. They are an offense against
1806 II, 1,18 | relationship to God in order to situate one's life outside of obedience
1807 II, 1,16 | lies with individuals. ~A situation-or likewise an institution,
1808 III, 2,32 | should be dictated not by situational and subjective reasons,
1809 Intro, 0,4 | place, by convoking the Sixth General Assembly of the
1810 Intro, 0,4 | and especially from the sixty-three propositions. Here we have
1811 I, 1,6(21) | gracious God and merciful, slow to anger, and abounding
1812 III, 1,25 | and despite the inevitable slowness which rashness could never
1813 III, 2,29 | themselves subject to the snare of sin, namely his apostles: "
1814 III, 0,23 | and I shall be whiter than snow,"(117) and he receives the
1815 III, 2,34 | with-insofar as it was able to do so-and which it also considered
1816 III, 2,31 | dramatic nature, yet humble and sober in the grandeur of its meaning.
1817 Intro, 0,2 | misery of peoples that are socially and economically depressed.
1818 III, 2,28 | historical, psychological, sociological and juridical character
1819 Intro, 0,1 | gaze of the historian and sociologist, philosopher and theologian,
1820 Concl, 0,35 | I plant in the generous soil of many human hearts.~In
1821 Intro, 0,2(5) | seamless robe, which the soldiers did not divide, became an
1822 Intro, 0,4 | which was prepared with the sole purpose of presenting the
1823 III, 2,31 | principally offended by sin-"Tibi soli peccavi!"-and God alone
1824 III, 1,26 | has made up an ample and solid body of doctrine. This regards
1825 III, 2,31 | name. There is a certain solitude of the sinner in his sin,
1826 Intro, 0,1 | the contemporary world, to solve their puzzle and reveal
1827 III, 2,31(183) | depths of the human heart, cf Sophocles (Antigone, w. 450-460) ant
1828 I, 1,5 | a world all for himself sorely tried, even in the depths
1829 III, 2,31(179) | our griefs and carried our sorrows" and that with his stripes
1830 III, 1,26 | say "I repent" or "I am sorry." He seems to refuse instinctively
1831 II, 1,18 | church. This will be aided by sound catechetics, illuminated
1832 II, 1,14 | does not acknowledge God's sovereignty over his or her life, at
1833 II, 1,17(93) | ad Laurentium de Fide et Spe et Cantate, XIX, 71: CCL
1834 III, 2,33 | Code of Canon Law (196) specify the conditions which make
1835 II, 1,16 | sacrifice required, producing specious reasons of higher order.
1836 I, 2,7 | precisely before the sad spectacle of the divisions and difficulties
1837 II, 1,16 | relation to the whole broad spectrum of the rights and duties
1838 III, 2,29 | by actions than by long speeches he must give proof of real
1839 Intro, 0,2 | the arms race with the spending on military purposes of
1840 Intro, 0,4 | attend the actual sessions, spent a whole month assiduously
1841 II, 1,17(93) | Cf St. Augustine, De Spintu et Littera, XXVIII: CSEL
1842 Concl, 0,35 | more profoundly, of the spirituality of the new covenant in Jesus
1843 II, 1,17 | Thomas, in order to live spiritually man must remain in communion
1844 Intro, 0,4 | reconciliation. It is impossible to split these two realities or to
1845 III, 2,28 | lacking in fervor and real spontaneity, deriving perhaps from a
1846 Intro, 0,2 | experiencing within herself sporadic divisions among her own
1847 I, 3,12 | in all her glory without spot or wrinkle," for, by reason
1848 I, 3,12 | and peace which is to be spread throughout the world. By
1849 I, 1,5 | his father's house, the squandering of all his property in a
1850 III, 0,23 | prophet Nathan, David faces squarely his own iniquity and confesses: "
1851 III, 1,25 | lead to that profound and stable communion which we all long
1852 III, 1,27 | elimination of the original stain and the consequent introduction
1853 I, 2,7 | God made man. ~We too can start with this central mystery
1854 II, 0,13 | attitude of the person who starts out on the road of return
1855 III, 1,26 | and of solidarity with the starving and suffering.~Catechesis
1856 III, 2,32 | desire to escape from a state of spiritual apathy and
1857 III, 2,28 | synod took into account the statement frequently made with varying
1858 III, 0,23 | merely of a few theoretical statements and the putting forward
1859 II, 1,17 | God, raising them to the status of idols or false gods.(87)
1860 I, 1,6 | To the Brother Who Stayed at Home ~6. But the parable
1861 III, 2,31 | he has reduced himself by staying away from his father and
1862 I, 1,6(21) | anger, and abounding in steadfast love, and repentest of evil.
1863 III, 2,29(162) | 16:19. Blessed Isaac of Stella in one of his talks emphasizes
1864 II, 0,13 | is the essential first step in returning to God. For
1865 III, 1,25 | with patience and at the step-by-step pace indispensable for modern
1866 Intro, 0,2 | methods of repression. The stockpiling of conventional or atomic
1867 | stop
1868 Intro, 0,4(6) | document is in fact more than a strategy for the peaceful coexistence
1869 Intro, 0,4 | presenting the theme while stressing certain fundamental aspects
1870 III, 2,31 | of mercy rather than of strict and rigorous justice, which
1871 III, 1,26 | other cheek to the one who strikes us, and to give our cloak
1872 III, 2,31(179) | sorrows" and that with his stripes we are healed" (Is 53:4f).~
1873 Intro, 0,4 | directed toward a continuous striving for what is better. But
1874 II, 1,16 | situation can be changed in its structural and institutional aspects
1875 Intro, 0,2 | opposition.~Careful observers, studying the elements that cause
1876 III, 2,30(176) | Constitution on the Sacred Liturgy Suaosanctum Concilium, 72.~
1877 II, 1,15 | by sinning man refuses to submit to God, his internal balance
1878 III, 1,25 | patience, the ability to avoid subordinating the faith which unites to
1879 II, 1,15 | the human family. Thus the subsequent pages of Genesis show us
1880 III, 1,26 | to which was added the substantial contribution the pastoral
1881 I, 3,11 | inasmuch as it tells each succeeding generation about God's loving
1882 III, 1,26 | which he is more or less successful, the pastors of the church
1883 II, 1,17 | adjectives was to influence the successive magisterium of the church.
1884 III, 1,26 | strength(149) and not to succumb to temptation,(150) and
1885 II, 2,19 | at the end of the passage suddenly, but with a profound purpose,
1886 Concl, 0,35 | added: "It is better to suffer for doing right, if that
1887 III, 2,29 | proclamations of the divine mercy. Suffice it to quote the verse: "
1888 Intro, 0,4(6) | regard to Paul VI, it will sufflce to recall that in calling
1889 Intro, 0,4 | fully in accord with the one suggested by many of my brothers in
1890 II, 1,17 | trembling," as St. Paul suggests.(92) Moreover, Jesus' warning
1891 II, 1,15 | life. It is therefore a suicidal act. Since by sinning man
1892 III, 2,31 | the propositions, can be summarized in the following convictions
1893 II, 2,20 | Christ. It is, in a striking summary, the mystery of the incarnation
1894 I, 3,10 | the history of the world) summing it up and recapitulating
1895 Intro, 0,2 | on military purposes of sums which could be used to alleviate
1896 Concl, 0,35 | on December 2, the first Sunday of Advent, in the year 1984,
1897 II, 1,17 | which does not kill the supernatural life: There is no middle
1898 II, 1,16 | those who take refuge in the supposed impossibility of changing
1899 I, 1,6 | extent that this brother, too sure of himself and his own good
1900 III, 1,26 | for non-Christians to be surprised at the negligible witness
1901 Intro, 0,2 | It is therefore not surprising if one notices in the structure
1902 III, 1,25 | nations but to the very survival of humanity, and she feels
1903 I, 3,12 | and possess God's glory, sustain by their intercession their
1904 II, 1,15 | from whom he came and who sustains him in life. It is therefore
1905 II, 0,13 | what was to be at once a symbol and a source of unity, those
1906 III, 1,27 | the sacraments, so rich in symbolism and content, one can discern
1907 Concl, 0,35 | Have unity of spirit, sympathy, love of the brethren, a
1908 Intro, 0,4(17) | modern world is, in fact, a symptom of the deeper dichotomy
1909 II, 1,17 | was likewise done at the synod-that some sins are intrinsically
1910 III, 2,30 | of councils and episcopal synods, the preaching of the fathers
1911 II, 1,16 | factors such as structures, systems or other people. Above all,
1912 II, 1,16 | non-Christian ideologies and systems-which have possibly been discarded
1913 I, 3,10 | them to gather about his table in the joy of the feast
1914 III, 2,29(162) | of Stella in one of his talks emphasizes the full communion
1915 III, 0,23 | is to refer to all the tasks incumbent on the church,
1916 I, 1,6 | found again has a bitter taste.(21) From this point of
1917 I, 2,8 | that the Son of God did and taught for the reconciliation of
1918 II, 1,18 | differences of opinions and teachings in theology, preaching,
1919 I, 2,8 | closely together by social, technical and cultural bonds,"(34)
1920 II, 1,18 | which excludes the duty of telling the truth. And should it
1921 I, 1,6 | son while he himself, a temperate and hard-working person,
1922 III, 2,29 | discernment and a firmness tempered by gentleness and kindness.
1923 II, 1,17 | the sin that merits merely temporal punishment (that is, a partial
1924 III, 1,26 | world.~On temptation and temptations: The Lord Jesus himself,
1925 III, 0,23 | proclaimed with clarity and tenacity in season and out of season,
1926 II, 1,16 | may also be subjected to tendencies, defects and habits linked
1927 Concl, 0,35 | love of the brethren, a tender heart and a humble mind."(200)
1928 III, 1,26 | heaven. In a culture which tends to imprison man in the earthly
1929 Intro, 0,4(6) | The encyclical Pacem in Terris, John XXIII's spiritual
1930 Intro, 0,2 | religious, etc. Violence and terrorism. The use of torture and
1931 I, 3,11(52) | III pars, q. 64, art. 2 ad tertium.~
1932 III, 1,26 | often attacked, put to the test, confused and obscured.
1933 I, 3,10 | chosen people of the Old Testament-and the other peoples, all called
1934 I, 3,12 | God The church in heaven, the-church on earth and the church
1935 III, 2,31 | significantly simple in their-grandeur. The sacramental formula "
1936 II, 1,16 | formerly officially upheld them-practically every sin is a social sin,
1937 Intro, 0,1 | sociologist, philosopher and theologian, psychologist and humanist,
1938 II, 1,17 | sacred Scripture, doctors and theologians, spiritual teachers and
1939 II, 1,18 | conscience and is as it were its thermometer. It is linked to the sense
1940 Intro, 0,2(5) | CCL 36, 656f; St. Bede theVenerable, In Marci Evangelium Expositio,
1941 I, 3,10 | Garden of Eden makes us think about the tragic consequences
1942 I, 3,12 | contemplate and adore the thrice-holy God The church in heaven,
1943 III, 1,26 | miss no opportunity to throw light on this most lofty
1944 I, 1,6 | forms of selfishness. It throws light on the difficulty
1945 III, 2,30(172) | Cf Ti 3:4.~
1946 III, 2,31 | principally offended by sin-"Tibi soli peccavi!"-and God alone
1947 III, 1,26 | church's social teaching. The timely and precise teaching of
1948 II, 1,17 | option"-as is commonly said today-against God, intending thereby an
1949 III, 2,32 | more closely to Christ and tomake themselves more docile to
1950 III, 2,32 | are forgiven in other ways too-for instance, by acts of sorrow,
1951 III, 1,26 | This too is a very relevant topic in view of the fact that
1952 Concl, 0,35 | the synod, devoted to the topics and problems of reconciliation,
1953 III, 2,34 | matter, which also deeply torments our pastoral hearts, it
1954 Intro, 0,4(17) | for a higher form of life. Torn by a welter of anxieties
1955 Intro, 0,2 | and terrorism. The use of torture and unjust and unlawful
1956 Intro, 0,3 | complete and effective only tot he extent that they reach-in
1957 III, 1,27 | conversion to the Lord and of total acceptance of suffering
1958 III, 2,29(162) | a person whom Christ has touched with his grace: Christ does
1959 II, 1,16 | of political, economic or trade union leaders, who though
1960 I, 2,9(38) | apostolic exhortation Catechesi Tradendae, 24: AAS 71 (1979), 1297.~
1961 III, 2,31 | of conscience is the act traditionally called the examination of
1962 II, 1,15 | s rupture with God leads tragically to divisions between brothers.~
1963 III, 2,29 | effort. Every priest must be trained for the ministry of sacramental
1964 III, 2,29 | study of the human sciences, training in dialogue and especially
1965 Intro, 0,2 | times one can noted.~ The trampling upon the basic rights of
1966 II, 2,20 | mysterium pietatis he simply transcribes, without making a grammatical
1967 III, 2,30 | by the Council of Trent, transferring it from its particular historical
1968 II, 1,14 | moment in which he or she transgresses God's law. ~
1969 III, 1,25 | be at the service of the transmission and realization of that
1970 III, 2,29 | something which they can transmit-as the church has understood
1971 III, 2,31 | sick person in order to treat and heal him. But the individual
1972 I, 3,10 | s love, opposes him and treats him like a rival, deluding
1973 II, 1,17 | feelings of salutary "fear and trembling," as St. Paul suggests.(92)
1974 II, 1,18 | life of the church certain trends inevitably favor the decline
1975 III, 1,27 | anointing of the sick in the trial of illness and old age and
1976 Intro, 0,2 | political polarization; from tribal differences to discrimination
1977 I, 1,5 | world all for himself sorely tried, even in the depths of his
1978 I, 1,5 | dishonored, exploited when he tries to build a world all for
1979 II, 1,18 | attentive listening and trustful openness to the magisterium
1980 III, 2,31 | with faith, not anxious but trusting; toward a more frequent
1981 I, 2,9 | on the contrary we must try to be united in what is
1982 II, 1,18 | by sin; from severity in trying to correct erroneous consciences
1983 Intro, 0,4(6) | As is evident more than twenty years after its publication,
1984 Intro, 0,2 | reaches its highest point in a type of social organization whereby
1985 II, 1,18(100) | XII, Radio Message to the U.S. National Catechetical Congress
1986 III, 1,25 | conflicts. It does this not for ulterior motives or hidden interests.
1987 II, 1,16 | incomplete, of short duration and ultimately vain and ineffective-not
1988 III, 2,31 | sacramental sign as to be unable in any period or area of
1989 III, 0,23 | forward of an ethical ideal unaccompanied by the energy with which
1990 II, 1,17 | source in him could not be unaware of the biblical reference
1991 III, 1,27 | eucharistic mystery as an unbloody renewal of the sacrifice
1992 II, 1,16 | including the life of the unborn or against a person's physical
1993 III, 2,33 | right not to be left in uncertainty and confusion. The sacraments
1994 II, 1,18 | a clear reminder of the unchangeable principles of reason and
1995 III, 1,26 | missionary influence. It is not uncommon for non-Christians to be
1996 II, 1,18 | consumerism and pleasure seeking, unconcerned with the danger of "losing
1997 II, 1,18 | denying its absolute and unconditional value, and as a consequence
1998 II, 1,16 | that leads more or less unconsciously to the watering down and
1999 III, 2,31 | away, there is born new and uncontaminated a reconciled individual-a
2000 II, 1,16 | sins must not cause us to underestimate the responsibility of the
2001 II, 1,17 | This however must never be underestimated, as though it were automatically
2002 III, 2,30 | celebration and form, has undergone a long process of development
2003 II, 1,17 | apostle's intention is also to underline the certainty that comes
2004 II, 1,16 | The expression and the underlying concept in fact have various
2005 II, 1,18 | This secularism cannot but undermine the sense of sin. At the
2006 III, 2,34 | with the commitments freely undertaken before God and the church.
2007 III, 2,34 | grave commitments which they undertook at their ordination and
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