1015-confl | confo-herei | hes-prese | presi-under | undes-zeal
Part, Chapter, Paragraph
2008 Intro, 0,2 | be used to alleviate the undeserved misery of peoples that are
2009 II, 1,18 | shortcoming. Through an undue extrapolation of the criteria
2010 II, 1,16 | in the clearest and most unequivocal way, one must add at once
2011 II, 2,19 | Letter to Timothy. It appears unexpectedly, as if by an exuberant inspiration.
2012 I, 3,12 | that of being in herself "unfailingly holy,"(54) but also the
2013 Intro, 0,2 | economically depressed. An unfair distribution of the world'
2014 II, 1,17 | sin is the sin which, if unforgiven, leads to eternal punishment;
2015 Intro, 0,1 | discern among the various unfortunate characteristics of the world
2016 III, 1,25 | the gospel message, and to unify under one Spirit all people...
2017 III, 1,27 | community reconciliation (unitas and caritas) which derive
2018 Intro, 0,2(5) | De EcclesiaeCatholicae Unitate, 7: CCL 3/1, 254f; St. Augustine,
2019 I, 3,10 | affirmation of the new spiritual universality desired by God and accomplished
2020 II, 1,14(68) | concept here is of acting unjustly. The Bible also speaks of
2021 Intro, 0,2 | of torture and unjust and unlawful methods of repression.
2022 | unless
2023 Intro, 0,3 | very midst of division an unmistakable desire among people of good
2024 Intro, 0,4 | some of which pass almost unobserved in their daily ordinariness)
2025 III, 2,29 | careful never to go to it unprepared or lacking the necessary
2026 III, 0,23 | same time he is moved by an unrestrainable desire to be freed from
2027 I, 2,8 | to material goods or the unrestrained quest for pleasure. The
2028 I, 3,12 | turn as mother and teacher untiringly exhorts people to reconciliation.
2029 | unto
2030 Intro, 0,4(17) | shortcomings, but feels untrammeled in his inclinations and
2031 II, 1,16 | nothing so personal and untransferable in each individual as merit
2032 III, 2,29 | his own improvement and updating by means of permanent study.
2033 III, 1,26 | of the fact that in the upheavals to which our present culture
2034 II, 2,22 | people of today can feel uplifted by the divine promise which
2035 III, 2,33 | criteria and guidelines agreed upon- on the basis of the doctrinal
2036 Intro, 0,4 | to all men and women of upright conscience, be a means of
2037 III, 2,31 | identity, which has been upset and disturbed by sin, a
2038 II, 1,18 | of this ethical turning upside down is always such an attenuation
2039 Concl, 0,35 | mind."(200) The apostle urged: "Have unity of spirit."
2040 III, 2,33 | it cannot and must not be used-as the synod repeated-except "
2041 III, 1,26 | be, today as yesterday, a useful instrument of religious
2042 | using
2043 III, 2,31 | importance that for centuries the usual name of the sacrament has
2044 II, 1,16 | neighbor. These sins are usually called social sins, and
2045 II, 1,16 | individual, but rather on some vague entity or anonymous collectivity
2046 III, 1,25 | 1975 Holy Year(125) is also valid at the present moment. In
2047 II, 1,17 | mystery of sin is to be valued, the church nevertheless
2048 III, 2,30 | penance, in its evolution and variation of actual forms, has always
2049 III, 1,25 | active harmony-unity in variety-within herself and of offering
2050 III, 2,30(177) | Sacrosancti Conalii Oecumenici Vaticani II Instauratum, Auctoritate
2051 III, 2,29 | above all as severe and vengeful. Thus in the Psalms there
2052 II, 1,17 | crimina, contrasting them with venialia, levia or quotidiana.(93)
2053 II, 1,18 | personal matters; or vice versa, the tendency to nullify
2054 III, 2,29 | Suffice it to quote the verse: "Yet he, being compassionate,
2055 III, 2,29 | John Nepomucene, St. John Vianney, St. Joseph Cafasso and
2056 II, 1,18 | merely personal matters; or vice versa, the tendency to nullify
2057 II, 2,19 | principle, still less the victor. Sin fights against another
2058 II, 1,17 | obscure from a psychological viewpoint and which have an influence
2059 III, 2,30 | reaffirmed with particular vigor both by the Council of Trent(173)
2060 II, 1,17 | reiterated frequently and vigorously during the recent synod.
2061 II, 1,18(100) | Discorsi e Radiomessaggi VIII (1946) 288.~
2062 I, 3,10 | caused to echo through the villages of Galilee and all Palestine(49)
2063 III, 1,27 | pietatis, signum unitatis, vinculum caritatis"(155) clearly
2064 Intro, 0,4 | likewise her unique nature vis-a-vis reconciliation, at whatever
2065 III, 2,31 | sacrament of penance its visible sign and which perfects
2066 III, 1,26 | evil...like an inner eye, a visual capacity of the spirit,
2067 II, 2,20 | this mystery is the hidden vital principle which makes the
2068 III, 2,30(177) | Instauratum, Auctoritate Pauli Vl Promulgatum: Ordo Paenitenttae,
2069 Intro, 0,4 | theological and spiritual vocabulary, asceticism, that is to
2070 II, 1,17 | seems to exclude himself voluntarily from the path of forgiveness.
2071 III, 2,31(183) | cf Sophocles (Antigone, w. 450-460) ant Aristotle (
2072 I, 1,5 | for him. So he had always waited for him, and now he embraces
2073 I, 3,10 | any of his children. He waits for them, looks for them,
2074 I, 1,6 | brother for his dissolute wanderings, and he rebukes his father
2075 Intro, 0,4(17) | and does not do what he wants (cf Rom 7:14ff). And so
2076 II, 2,21 | being a child of God, is warned not to sin and indeed receives
2077 II, 1,17 | suggests.(92) Moreover, Jesus' warning about the sin "that will
2078 III, 0,23 | hyssop, and I shall be clean; wash me, and I shall be whiter
2079 III, 1,27 | is of course a salvific washing which, as St Peter says,
2080 III, 1,26 | consistency through humility and watchfulness.~Catechesis is also expected
2081 II, 1,16 | less unconsciously to the watering down and almost the abolition
2082 II, 1,16 | negative and disastrous way-also in this responsibility for
2083 III, 2,29 | is a task of learning the weaknesses and falls of those faithful
2084 III, 2,29 | permanent study. What a wealth of grace, true life and
2085 Intro, 0,2 | of conventional or atomic weapons, the arms race with the
2086 III, 2,29 | synod, I will never grow weary of exhorting my brothers,
2087 III, 2,31 | returns to his Father and is welcomed by him with the kiss of
2088 III, 2,31 | figure of God the Father welcoming and forgiving the one who
2089 II, 1,16 | continue to advance the well-being of the workers themselves,
2090 III, 2,31(185) | operates in the person who is welldisposed to conversion in love: cf
2091 Intro, 0,4(17) | form of life. Torn by a welter of anxieties he is compelled
2092 II, 1,18 | sense of sin disappears when-as can happen in the education
2093 Intro, 0,4 | by an interior impulse which-I am certain-was obeying both
2094 II, 2,20 | of a Christological hymn which-in the opinion of authoritative
2095 II, 2,19 | another active principle which-to use a beautiful and evocative
2096 III, 0,23 | wash me, and I shall be whiter than snow,"(117) and he
2097 III, 2,34 | quench the dimly burning wick,(198) ever seeks to offer,
2098 Intro, 0,1 | world, particularly in its wide-ranging and penetrating introduction.
2099 Intro, 0,2 | discover reasons of the most widely differing kinds: from the
2100 III, 2,28 | undermined by the sometimes widespread idea that one can obtain
2101 III, 1,25 | will be reached at the hour willed by divine providence. But
2102 I, 1,5 | mercy of God, who is always willing to forgive. Let us say at
2103 III, 2,32 | must always show a ready willingness to receive whoever comes
2104 III, 2,29 | that they were but flesh, a wind that passes and comes not
2105 II, 2,19 | Man's sin would be the winner and in the end destructive,
2106 III, 2,31 | from which, with divisions wiped away, there is born new
2107 I, 1,6 | parable of the mercy that wipes out sin, the church takes
2108 Intro, 0,1 | documents issued through the wisdom and charity of my esteemed
2109 III, 1,26 | Valuable guidelines for a wise catechesis on conscience
2110 II, 1,16 | not work diligently and wisely for the improvement and
2111 III, 1,27 | the Mass. The person who wishes to receive holy communion
2112 III, 2,34 | case that the synod dealt with-insofar as it was able to do so-and
2113 III, 2,29 | pastoral capabilities has to be worked for and is only acquired
2114 I, 1,6 | and grasps her mission of working, in imitation of the Lord,
2115 Intro, 0,2 | the world or being of the world-is in the world and is engaged
2116 III, 0,23 | man-with the whole human world-wounded by sin and affected by sin
2117 Intro, 0,4(17) | repudiate some among them. Worse still, feeble and sinful
2118 III, 0,23 | to the world. But it is worth repeating that the importance
2119 I, 3,12 | her glory without spot or wrinkle," for, by reason of her
2120 II, 1,16(72) | expression from the French writer Elizabeth Leseur, Journal
2121 Intro, 0,2(3) | of numerous contemporary writers, both Christian and non-Christian,
2122 II, 1,18 | within the family-it is wrongly identified with a morbid
2123 II, 1,17(93) | Fide et Spe et Cantate, XIX, 71: CCL 46, 88; In Ioannis
2124 III, 1,26(144) | July 13, 1977: Insegnamenti XV (1977), 710ff.~
2125 I, 3,11(52) | Augustine, De Civitate Dei, XXII 17: CCL 48, 835f; St. Thomas
2126 II, 1,17(93) | Augustine, De Spintu et Littera, XXVIII: CSEL 60, 202f; Enarrat.
2127 Concl, 0,35 | of love of neighbor; the yearning for and commitment to unity;
2128 | Yes
2129 II, 1,18 | happen in the education of youth, in the mass media and even
2130 III, 2,31 | sacraments, his pastoral zeal, his relationship with the
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