Part, Chapter, Paragraph
1 Intro, 0,1 | truth of conjugal and family life. Finally, there are others
2 Intro, 0,1 | towards marriage and family life, for the purpose of presenting
3 Intro, 0,1 | love and the service of life. ~
4 Intro, 0,2 | fundamental sector of the life of man and of the Church.~
5 I, 0,4 | their married and family life. These views are often supported
6 I, 0,5 | daily social and family life."(12) The laity, moreover,
7 I, 0,5 | marriage and their family life. They are qualified for
8 I, 0,6 | for raising up new human life: thus life is often perceived
9 I, 0,6 | up new human life: thus life is often perceived not as
10 I, 0,8 | the ultimate meaning of life and its fundamental values.
11 I, 0,9 | entire personal and social life of man. Therefore an educational
12 II, 0,11 | the intimate community of life and love willed by God Himself(
13 II, 0,13 | greatness of this conjugal life in Christ and its beauty: "
14 II, 0,13 | intimate community of conjugal life and love, founded by the
15 II, 0,13 | participation in Christ's life is also specific: conjugal
16 II, 0,14 | cooperators with God for giving life to a new human person. Thus
17 II, 0,14 | is not possible, conjugal life does not for this reason
18 II, 0,14 | important services to the life of the human person, for
19 II, 0,15 | relationships is set up-married life, fatherhood and motherhood,
20 II, 0,16 | the full truth of eternal life. The celibate person thus
21 III, 0,17 | an "intimate community of life and love,"(44) the family
22 III, 0,17 | is to say, a community of life and love, in an effort that
23 III, 0,17 | community of persons;~2) serving life;~3) participating in the
24 III, 0,17 | society;~4) sharing in the life and mission of the Church. ~
25 III, 1,18 | which is founded and given life by love, is a community
26 III, 1,18 | incomprehensible for himself, his life is senseless, if love is
27 III, 1,18 | of the household-is given life and sustenance by an unceasing
28 III, 1,19 | the covenant of married life, the man and woman "are
29 III, 1,19 | Spirit is a commandment of life for Christian spouses and
30 III, 1,20 | person for the whole of life, and to those caught up
31 III, 1,21 | forms of division in family life. But, at the same time,
32 III, 1,23 | specific area of family life a widespread social and
33 III, 1,23 | of work in the Christian life and determine the fundamental
34 III, 1,23 | the Church must in her own life promote as far as possible
35 III, 1,25 | generous responsibility for the life conceived under the heart
36 III, 1,25 | gives of an adult Christian life which effectively introduces
37 III, 1,26 | children, the springtime of life, the anticipation of the
38 III, 1,27 | responsible part in family life, though having to respect
39 III, 1,27 | the family. In fact, "the life of the aging helps to clarify
40 III, 2 | II - SERVING LIFE ~
41 III, 2,28 | 1. The Transmission of Life ~Cooperators in the Love
42 III, 2,28 | transmitting the gift of human life: "God blessed them, and
43 III, 2,28 | of the family is to serve life, to actualize in history
44 III, 2,28 | whole meaning of the family life which results from it, have
45 III, 2,28 | spiritual and supernatural life which the father and mother
46 III, 2,29 | participation in the mystery of life and of the love of God Himself,
47 III, 2,29 | the transmission of human life.~Thus, in continuity with
48 III, 2,29 | the transmission of human life.~For this reason the Synod
49 III, 2,29 | exclusive and open to new life (Humanae vitae, 11; cf.
50 III, 2,30 | The Church Stands for Life ~30. The teaching of the
51 III, 2,30 | right to bring others into life when perhaps they will curse
52 III, 2,30 | spiritual riches of a new human life. The ultimate reason for
53 III, 2,30 | increase to the quality of life.~But the Church firmly believes
54 III, 2,30 | firmly believes that human life, even if weak and suffering,
55 III, 2,30 | world, the Church stands for life: in each human life she
56 III, 2,30 | for life: in each human life she sees the splendor of
57 III, 2,30 | who plot against and harm life.~The Church is called upon
58 III, 2,30 | her will to promote human life by every means and to defend
59 III, 2,31 | their task of transmitting life in a responsible way. She
60 III, 2,32 | responsible transmission of life, the moral aspect of any
61 III, 2,32 | positive refusal to be open to life but also to a falsification
62 III, 2,33 | responsible transmission of life. The Church is in no way
63 III, 2,33 | important point of the moral life: she knows well their situation,
64 III, 2,33 | divine law on transmitting life and that on fostering authentic
65 III, 2,33 | every aspect of married life, including therefore their
66 III, 2,33 | manifestations of conjugal life may observe the correct
67 III, 2,33 | discipline bestows upon family life fruits of serenity and peace,
68 III, 2,34 | unceasingly in their moral life, with the support of a sincere
69 III, 2,34 | embraces the whole of married life. Accordingly, the function
70 III, 2,34 | function of transmitting life must be integrated into
71 III, 2,34 | overall mission of Christian life as a whole, which without
72 III, 2,34 | cannot be removed from family life, but must in fact be wholeheartedly
73 III, 2,35 | with regard to love and life. As Paul VI wrote: "To them
74 III, 2,35 | God, the author of human life."(98) ~
75 III, 2,36 | effectively to live a fully human life. As the Second Vatican Council
76 III, 2,36 | since parents have conferred life on their children, they
77 III, 2,36 | the transmission of human life; it is original and primary
78 III, 2,36 | perfects its service of life: as well as being a source,
79 III, 2,37 | Essential Values of Human Life ~37. Even amid the difficulties
80 III, 2,37 | essential values of human life. Children must grow up with
81 III, 2,37 | adopting a simple and austere life style and being fully convinced
82 III, 2,37 | that are part of everyday life in the home at times of
83 III, 2,38 | propagate and guard spiritual life by a spiritual ministry:
84 III, 2,38 | both corporal and spiritual life, and this is brought about
85 III, 2,39 | to conduct their personal life in true righteousness and
86 III, 2,39 | radiated, so that family life itself becomes an itinerary
87 III, 2,39 | begetters not only of bodily life but also of the life that
88 III, 2,39 | bodily life but also of the life that through the Spirit'
89 III, 2,41 | Manifold Service to Life ~41. Fruitful married love
90 III, 2,41 | expresses itself in serving life in many ways. Of these ways,
91 III, 2,41 | serenity and confidence in life. At the same time the whole
92 III, 3,42 | through its role of service to life: it is from the family that
93 III, 3,43 | Family Life as an Experience of Communion
94 III, 3,43 | characterize the family's daily life represents its first and
95 III, 3,43 | irreplaceable school of social life, and example and stimulus
96 III, 3,43 | world, by making possible a life that is properly speaking
97 III, 3,46 | regarding the transmission of life and to educate children;
98 III, 3,46 | educate children; family life; the right to the intimacy
99 III, 3,46 | intimacy of conjugal and family life; the right to the stability
100 III, 3,46 | suitable for living family life in a proper way; the right
101 III, 3,46 | the elderly to a worthy life and a worthy death; the
102 III, 3,46 | family in search of a better life.(112) Acceding to the
103 III, 3,48 | faith and hope and given life by love, constitutes an
104 III, 3,48 | their children a model of life based on the values of truth,
105 III, 4 | IV - SHARING IN THE LIFE AND MISSION OF THE CHURCH ~
106 III, 4,49 | by participating in the life and mission of the Church.~
107 III, 4,49 | in their state and way of life have their own special gift
108 III, 4,50 | an "intimate community of life and love," at the service
109 III, 4,50 | distinguish its state of life. It is thus in the love
110 III, 4,50 | realization. Therefore, love and life constitute the nucleus of
111 III, 4,51 | 51. As a sharer in the life and mission of the Church,
112 III, 4,51 | their conjugal and family life sanctified and made a source
113 III, 4,51 | that it be prolonged in the life of the married couple and
114 III, 4,51 | circumstances of everyday life, God comes to them, revealing
115 III, 4,52 | and the hope of a blessed life to come."(125)~The absolute
116 III, 4,53 | characteristics typical of family life itself, which should be
117 III, 4,53 | educate the children for life in such a way that each
118 III, 4,53 | seed-bed of vocations to a life of consecration to the Kingdom
119 III, 4,54 | proper sense, of love and life.~A form of missionary activity
120 III, 4,54 | Animated in its own inner life by missionary zeal, the
121 III, 4,55 | through the offering of one's life, and through prayer.~This
122 III, 4,55 | realities of married and family life. In this way the Christian
123 III, 4,56 | their conjugal and family life.(140) This gives rise to
124 III, 4,57 | Christian marriage and family life, it is altogether necessary
125 III, 4,58 | so much a part of daily life, receive their specific
126 III, 4,58 | significance for family life. While they discover in
127 III, 4,59 | God, but also through a life of prayer, through prayerful
128 III, 4,59 | its very own object family life itself, which in all its
129 III, 4,60 | prayer, is a lesson for life, an act of worship of singular
130 III, 4,61 | personal, family and social life. Hence the need for gradual
131 III, 4,61 | meet the various needs and life situations of those who
132 III, 4,62 | Prayer and Life ~62. It should never be
133 III, 4,62 | essential part of Christian life, understood in its fullness
134 III, 4,62 | participation in the Church's life and mission is in direct
135 III, 4,63 | the concrete realities of life in accordance with the gift
136 III, 4,63 | love.~The law of Christian life is to be found not in a
137 III, 4,63 | the "law of the Spirit of life in Christ Jesus"(159) "God'
138 III, 4,63 | Their guide and rule of life is the Spirit of Jesus poured
139 III, 4,63 | commandment of their moral life to be lived in responsible
140 III, 4,63 | by self-denial and a holy life they might conquer the reign
141 III, 4,63 | a kingdom of truth and life, a kingdom of holiness and
142 III, 4,64 | communion of love. This way of life should then be extended
143 IV, 1,65 | Family on Its Journey Through Life ~65. Like every other living
144 IV, 1,66 | for marriage and family life. In some countries it is
145 IV, 1,66 | concerning married and family life, and they do this through
146 IV, 1,66 | noted with regret in family life derive from the fact that,
147 IV, 1,66 | well prepared for family life generally succeed better
148 IV, 1,66 | the priestly or religious life.~Upon this basis there will
149 IV, 1,66 | with a preparation for life as a couple. This preparation
150 IV, 1,66 | for well-ordered family life, such as stable work, sufficient
151 IV, 1,69 | active sharing in family life.~This holds true especially
152 IV, 1,69 | created by adaptation to life together or by the birth
153 IV, 1,69 | experience of married and family life. Thus, within the ecclesial
154 IV, 1,69 | others its own experience of life, as well as the gifts of
155 IV, 1,69 | through their witness of life and practical contribution.~
156 IV, 1,69 | communion and service to life. She must likewise help
157 IV, 1,69 | harmonize the intimacy of home life with the generous shared
158 IV, 1,69 | received from the Lord of life, and joyfully accept the
159 IV, 2,71 | through the witness of a life lived in conformity with
160 IV, 2,71 | through preparation for life, through vigilance in protecting
161 IV, 3,73 | subsequently applied to practical life. Such fidelity to the Magisterium
162 IV, 3,73 | the experience of family life. In this way the teaching
163 IV, 3,74 | institutes of consecrated life to consider-always with
164 IV, 3,76 | important category in modern life deserves a word of its own.
165 IV, 3,76 | beneficial influence on the life and habits of the family
166 IV, 3,76 | distorted ways of looking at life, the family, religion and
167 IV, 3,76 | inasmuch as "the modern life style- especially in the
168 IV, 4,77 | economic and political life, in order that workers may
169 IV, 4,77 | the approach of the end of life. These are the circumstances
170 IV, 4,77 | profound happiness in daily life, in the light of the great
171 IV, 4,77 | eschatological realities of eternal life.~In all these different
172 IV, 4,78 | family through his or her own life and through the quality
173 IV, 4,78 | Catholic faith and to Catholic life. ~
174 IV, 4,81 | witness of Christian family life, in such a way as to smooth
175 IV, 4,81 | housing fitting for family life and by creating opportunities
176 IV, 4,81 | opportunities for work and life. ~
177 IV, 4,82 | probably stable state of life, even though the possibility
178 IV, 4,82 | between their choice of life and the faith that they
179 IV, 4,82 | and bringing them into the life of the respective communities,
180 IV, 4,83 | to their former married life.~The situation is similar
181 IV, 4,83 | responsibilities of Christian life. In such cases their example
182 IV, 4,84 | indeed must, share in her life. They should be encouraged
183 IV, 4,84 | their state and condition of life objectively contradict that
184 IV, 4,84 | ready to undertake a way of life that is no longer in contradiction
185 Conclu, 0,86| daughters in the religious life, souls consecrated to the
186 Conclu, 0,86| spent long years of a hidden life. It is therefore the prototype
187 Conclu, 0,86| unique in the world. Its life was passed in anonymity
188 Conclu, 0,86| cares and tribulations of life, to be open and generous
189 Conclu, 0,86| is mirrored and given new life. May she, the Handmaid of
190 Conclu, 0,86| a kingdom of truth and life, a kingdom of holiness and
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