Part, Chapter, Paragraph
1 Intro, 0,1| fundamental rights.~Knowing that marriage and the family constitute
2 Intro, 0,1| already aware of the value of marriage and the family and seek
3 Intro, 0,1| wonders about the destiny of marriage and the family.(1)~In a
4 Intro, 0,1| beginning their journey towards marriage and family life, for the
5 Intro, 0,3| The Precious Value of Marriage and of the Family ~3. Illuminated
6 Intro, 0,3| concerning the great value of marriage and the family and their
7 Intro, 0,3| those who are called to marriage and are preparing for it,
8 Intro, 0,3| man legitimately places in marriage and in the family capable
9 Intro, 0,3| very act of creation,(3) marriage and the family are interiorly
10 Intro, 0,3| people the plan of God for marriage and the family, ensuring
11 I, 0,4 | 4. Since God's plan for marriage and the family touches men
12 I, 0,4 | situations within which marriage and the family are lived
13 I, 0,4 | inexhaustible mystery of marriage and the family by the circumstances,
14 I, 0,5 | and the full dignity of marriage and the family may be preserved
15 I, 0,5 | men and women live their marriage and their family life. They
16 I, 0,6 | interpersonal relationships in marriage, to promoting the dignity
17 I, 0,6 | truth of God's plan for marriage and the family, but as an
18 I, 0,7 | acceptance of purely civil marriage in contradiction to the
19 I, 0,7 | the celebration of the marriage sacrament without living
20 I, 0,7 | exercise of sexuality in marriage. ~
21 I, 0,10 | extensively, in the context of marriage and the family as well as
22 I, 0,10 | original design of God for marriage and the family: it "went
23 II | TWO ~THE PLAN OF GOD FOR MARRIAGE AND THE FAMILY ~
24 II, 0,11 | in its entirety, to love: marriage and virginity or celibacy.
25 II, 0,11 | truth is made possible is marriage, the covenant of conjugal
26 II, 0,11 | meaning. The institution of marriage is not an undue interference
27 II, 0,12 | Marriage and Communion Between God
28 II, 0,12 | meaningful expression in the marriage covenant which is established
29 II, 0,13 | reveals the original truth of marriage, the truth of the "beginning,"(
30 II, 0,13 | their creation(23); the marriage of baptized persons thus
31 II, 0,13 | express the happiness of the marriage that is joined together
32 II, 0,13 | continues to teach that the marriage of the baptized is one of
33 II, 0,13 | sacramentality of their marriage, spouses are bound to one
34 II, 0,13 | Of this salvation event marriage, like every sacrament, is
35 II, 0,13 | seven sacraments, so also marriage is a real symbol of the
36 II, 0,13 | and immediate effect of marriage (res et sacramentum) is
37 II, 0,14 | Children, the Precious Gift of Marriage ~14. According to the plan
38 II, 0,14 | According to the plan of God, marriage is the foundation of the
39 II, 0,14 | the very institution of marriage and conjugal love are ordained
40 II, 0,15 | is the Church. ~Christian marriage and the Christian family
41 II, 0,15 | of Christ.(37) Christian marriage, by participating in the
42 II, 0,16 | Marriage and Virginity or Celibacy ~
43 II, 0,16 | contradict the dignity of marriage but presupposes it and confirms
44 II, 0,16 | presupposes it and confirms it. Marriage and virginity or celibacy
45 II, 0,16 | God with His people. When marriage is not esteemed, neither
46 II, 0,16 | say: "Whoever denigrates marriage also diminishes the glory
47 II, 0,16 | way, the eschatological marriage of Christ with the Church,
48 II, 0,16 | consciousness of the mystery of marriage and defends it from any
49 II, 0,16 | this charism to that of marriage, by reason of the wholly
50 III, 1,18 | soul of the community of marriage and the family. ~
51 III, 1,19 | day-to-day fidelity to their marriage promise of total mutual
52 III, 1,19 | by the Lord, the unity of marriage will radiate from the equal
53 III, 1,20 | of the indissolubility of marriage. To all those who, in our
54 III, 1,20 | rejects the indissolubility of marriage and openly mocks the commitment
55 III, 1,20 | the indissolubility of marriage finds its ultimate truth
56 III, 1,20 | communicates the indissolubility of marriage as a fruit, a sign and a
57 III, 1,20 | indissolubility and fidelity of marriage is one of the most precious
58 III, 1,22 | children which is proper to marriage and the family. What human
59 III, 2,29 | protecting the lofty dignity of marriage and the most serious responsibility
60 III, 2,29 | yet always new, regarding marriage and regarding the transmission
61 III, 2,31 | or error in the field of marriage or the family involves obscuring
62 III, 2,33 | grace of the sacrament of marriage has on every aspect of married
63 III, 2,33 | also to young adults before marriage, through clear, timely and
64 III, 2,34 | and wives are called in marriage to holiness, and this lofty
65 III, 2,35 | of all-doctors, experts, marriage counselors, teachers and
66 III, 2,38 | Educate and the Sacrament of Marriage ~38. For Christian parents
67 III, 2,38 | source in the sacrament of marriage, which consecrates them
68 III, 2,38 | Christians.~The sacrament of marriage gives to the educational
69 III, 2,38 | about by the sacrament of marriage, by which a man and a woman
70 III, 2,38 | received with the sacrament of marriage will help Christian parents
71 III, 3,46 | and of the institution of marriage; the right to believe in
72 III, 3,47 | based on the sacrament of marriage. By taking up the human
73 III, 3,47 | virtue of the sacrament of marriage, and they receive both a
74 III, 4,50 | family, which springs from marriage as a reflection of the loving
75 III, 4,51 | God has deigned to raise marriage and the family, making them
76 III, 4,51 | preparation for Christian marriage is itself a journey of faith.
77 III, 4,51 | celebration of the sacrament of marriage is the basic moment of the
78 III, 4,51 | sacramental celebration of marriage is itself a proclamation
79 III, 4,51 | who called the couple to marriage, continues to call them
80 III, 4,51 | continues to call them in marriage.(122) In and through the
81 III, 4,52 | grace of the sacrament of marriage new strength to transmit
82 III, 4,54 | inspiration. The sacrament of marriage takes up and reproposes
83 III, 4,55 | means of the sacrament of marriage, in which it is rooted and
84 III, 4,56 | Marriage as a Sacrament of Mutual
85 III, 4,56 | Worship ~56. The sacrament of marriage is the specific source and
86 III, 4,56 | made part in a new way by marriage, conjugal love is purified
87 III, 4,56 | celebration of the sacrament of marriage, but rather accompanies
88 III, 4,56 | by the Synod.~Christian marriage, like the other sacraments, "
89 III, 4,57 | Marriage and the Eucharist ~57. The
90 III, 4,57 | Eucharist, to which Christian marriage is intimately connected.
91 III, 4,57 | between the Eucharist and marriage by requesting that "marriage
92 III, 4,57 | marriage by requesting that "marriage normally be celebrated within
93 III, 4,57 | responsibilities of Christian marriage and family life, it is altogether
94 III, 4,57 | very source of Christian marriage. The Eucharistic Sacrifice,
95 III, 4,57 | source from which their own marriage covenant flows, is interiorly
96 III, 4,58 | anew in the sacrament of marriage. ~Repentance and mutual
97 III, 4,58 | brings to perfection the marriage covenant and the family
98 III, 4,59 | exercised in the sacrament of marriage, constitutes the basis of
99 III, 4,63 | in water and the Spirit, marriage sets forth anew the evangelical
100 IV, 1,65 | sacramental celebration of marriage, the couple begin their
101 IV, 1,65 | the values and duties of marriage itself.~In the light of
102 IV, 1,66 | Preparation for Marriage ~66. More than ever necessary
103 IV, 1,66 | preparation of young people for marriage and family life. In some
104 IV, 1,66 | applicable to Christian marriage, which influences the holiness
105 IV, 1,66 | more intensive programs of marriage preparation, in order to
106 IV, 1,66 | of successful marriages.~Marriage preparation has to be seen
107 IV, 1,66 | formation that will show that marriage is a true vocation and mission,
108 IV, 1,66 | preparing for Christian marriage is absolutely necessary
109 IV, 1,66 | preparation will present marriage as an interpersonal relationship
110 IV, 1,66 | responsibility of Christian marriage, as well as preparation
111 IV, 1,66 | part in the rites of the marriage liturgy.~The Christian family
112 IV, 1,66 | phases of the preparation for marriage, which have been described
113 IV, 1,66 | legal and medical-concerning marriage, and structuring them in
114 IV, 1,66 | that those preparing for marriage will not only receive an
115 IV, 1,66 | impediment to the celebration of marriage.~
116 IV, 1,67 | Celebration~67. Christian marriage normally requires a liturgical
117 IV, 1,67 | religious significance of the marriage contract, provided that
118 IV, 1,67 | liturgical celebration of marriage should involve the Christian
119 IV, 1,67 | celebration of Christian marriage in the sphere of ancestral
120 IV, 1,68 | Celebration of Marriage and Evangelization of Non-believing
121 IV, 1,68 | person asking the Church for marriage can exist in different degrees,
122 IV, 1,68 | admit to the celebration of marriage those who are imperfectly
123 IV, 1,68 | This is not surprising. Marriage, in fact, is not an event
124 IV, 1,68 | really sharers in Christ's marriage Covenant with the Church,
125 IV, 1,68 | accepted God's plan regarding marriage and therefore at least implicitly
126 IV, 1,68 | to do when she celebrates marriage. Thus, the fact that motives
127 IV, 1,68 | ecclesial celebration of marriage, criteria that would concern
128 IV, 1,68 | Church intends to do when the marriage of baptized persons is celebrated,
129 IV, 1,68 | them to the celebration of marriage. In spite of his reluctance
130 IV, 1,68 | catechesis before and after marriage, effected by the whole Christian-community,
131 IV, 1,69 | Pastoral Care After Marriage ~69. The pastoral care of
132 IV, 1,69 | especially in the first years of marriage, to possible difficulties,
133 IV, 2,71 | virtue of the fact that marriage of baptized persons has
134 IV, 3,73 | Church's ministry regarding marriage and the family. The same
135 IV, 3,74 | religious recall that wonderful marriage made by God, which will
136 IV, 3,74 | preparation of young people for marriage, and in helping couples
137 IV, 4,77 | sometimes stormy; the children's marriage, which takes them away from
138 IV, 4,77 | aspects of the spirituality of marriage and the family, aspects
139 IV, 4,78 | Couples living in a mixed marriage have special needs, which
140 IV, 4,78 | liturgical and canonical form of marriage, Ordinaries can make wide
141 IV, 4,78 | preparation for this type of marriage, every reasonable effort
142 IV, 4,78 | qualities and obligations of marriage, and also to ensure that
143 IV, 4,78 | preparations begin for the marriage and the wedding ceremony,
144 IV, 4,78 | education of the children of the marriage. Likewise the Catholic must
145 IV, 4,80 | Christ. In the second place, marriage between two baptized persons
146 IV, 4,80 | exist only an indissoluble marriage.~Such a situation cannot
147 IV, 4,81 | they contracted a regular marriage, they would be exposed to
148 IV, 4,81 | that the true and proper marriage will take place only after
149 IV, 4,81 | of the religious sense of marriage seen in the light of the
150 IV, 4,81 | supernatural reality of marriage as a sacrament. ~The People
151 IV, 4,81 | institutional importance of marriage and the family. And since
152 IV, 4,81 | should favor legitimate marriage by means of a series of
153 IV, 4,82 | contract a merely civil marriage, and who reject or at least
154 IV, 4,82 | at least defer religious marriage. Their situation cannot
155 IV, 4,82 | of those entering a civil marriage. By seeking public recognition
156 IV, 4,83 | well aware that the valid marriage bond is indissoluble, refrain
157 IV, 4,84 | previously bound by sacramental marriage and who have attempted a
158 IV, 4,84 | have attempted a second marriage. The Church will therefore
159 IV, 4,84 | tried to save their first marriage and have been unjustly abandoned,
160 IV, 4,84 | destroyed a canonically valid marriage. Finally, there are those
161 IV, 4,84 | and irreparably destroyed marriage had never been valid.~Together
162 IV, 4,84 | about the indissolubility of marriage.~Reconciliation in the sacrament
163 IV, 4,84 | to the indissolubility of marriage. This means, in practice,
164 IV, 4,84 | new sacramentally valid marriage, and would thus lead people
165 IV, 4,84 | of a validly contracted marriage.~By acting in this way,
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