Part, Chapter, Paragraph
1 Intro, 0,1 | of the most precious of human values, the Church wishes
2 Intro, 0,2 | announce the Gospel to the human person during growth and
3 Intro, 0,2 | and catechesis, to full human and Christian maturity. ~
4 Intro, 0,3 | their full vitality and human and Christian development,
5 I, 0,4 | truth and the dignity of the human person, are offered to the
6 I, 0,4 | aware of this danger to the human person and are working for
7 I, 0,6 | needed for raising up new human life: thus life is often
8 I, 0,7 | that guide and promote the human and Christian exercise of
9 I, 0,8 | is the advancement of the human person. ~It becomes necessary,
10 I, 0,8 | which are the values of the human person as such. The great
11 I, 0,8 | true advancement of the human person in his or her whole
12 I, 0,8 | conscience, which makes every human being capable of judging
13 I, 0,10 | lacking technology, abound in human wisdom and are enlivened
14 II, 0,11 | communion. Creating the human race in His own image and
15 II, 0,11 | innate vocation of every human being.~As an incarnate spirit,
16 II, 0,11 | totality. Love includes the human body, and the body is made
17 II, 0,11 | realizing the vocation of the human person in its entirety,
18 II, 0,11 | the innermost being of the human person as such. It is realized
19 II, 0,11 | It is realized in a truly human way only if it is an integral
20 II, 0,11 | directed to the generation of a human being, and so by its nature
21 II, 0,13 | to humanity in assuming a human nature, and in the sacrifice
22 II, 0,14 | for giving life to a new human person. Thus the couple,
23 II, 0,14 | services to the life of the human person, for example, adoption,
24 II, 0,15 | fraternity-through which each human person is introduced into
25 II, 0,15 | is introduced into the "human family" and into the "family
26 II, 0,15 | Church: for in the family the human person is not only brought
27 II, 0,15 | means of education into the human community, but by means
28 II, 0,15 | which is the Church.~The human family, disunited by sin,
29 II, 0,15 | natural setting in which the human person is introduced into
30 II, 0,15 | which she can enter the human generations, and where these
31 II, 0,16 | or celibacy exist; when human sexuality is not regarded
32 II, 0,16 | virginity or celibacy, the human being is awaiting, also
33 II, 0,16 | celibacy, by liberating the human heart in a unique way,(40) "
34 III, 1,19 | the sign of a profoundly human need. But in the Lord Christ
35 III, 1,19 | Christ God takes up this human need, confirms it, purifies
36 III, 1,20 | Christ love each and every human being. But it is also proper
37 III, 1,21 | grows to its specifically human perfection with the establishment
38 III, 1,21 | and perfects natural and human communion. In fact the grace
39 III, 1,21 | construction of an authentically human and Christian family.(61)
40 III, 1,21 | is, as a service to the human and Christian well-being
41 III, 1,22 | marriage and the family. What human reason intuitively perceives
42 III, 1,22 | of women.~In creating the human race "male and female,"(
43 III, 1,22 | responsibilities proper to the human person. God then manifests
44 III, 1,22 | form possible, by assuming human flesh from the Virgin Mary,
45 III, 1,23 | culture to be truly and fully human.~This will come about more
46 III, 1,24 | mentality which considers the human being not as a person but
47 III, 1,24 | of God that shines in all human beings without exception
48 III, 1,26 | belong and of the whole human family. Concern for the
49 III, 1,26 | the relationship of one human being to another. And so,
50 III, 1,26 | future in which respect for human rights will become a complete
51 III, 1,27 | helps to clarify a scale of human values; it shows the continuity
52 III, 2,28 | transmitting the gift of human life: "God blessed them,
53 III, 2,28 | understood in its specifically human dimension: it is enlarged
54 III, 2,29 | responsibility of the transmission of human life.~Thus, in continuity
55 III, 2,29 | regarding the transmission of human life.~For this reason the
56 III, 2,29 | husband and wife must be fully human, exclusive and open to new
57 III, 2,30 | spiritual riches of a new human life. The ultimate reason
58 III, 2,30 | Church firmly believes that human life, even if weak and suffering,
59 III, 2,30 | stands for life: in each human life she sees the splendor
60 III, 2,30 | Yes," thus defending the human person and the world from
61 III, 2,30 | conviction, her will to promote human life by every means and
62 III, 2,30 | a grave offense against human dignity and justice all
63 III, 2,31 | matter and the view of the human person that the Church proposes:
64 III, 2,31 | integral truth about the human person, in a cultural situation
65 III, 2,32 | an Integral Vision of the Human Person and of His or Her
66 III, 2,32 | misinterprets the true meaning of human sexuality, because it separates
67 III, 2,32 | based on the nature of the human person and his or her acts,
68 III, 2,32 | of mutual self-giving and human procreation in the context
69 III, 2,32 | manipulate" and degrade human sexuality-and with it themselves
70 III, 2,32 | procreative meanings of human sexuality, they are acting
71 III, 2,32 | provided by the different human sciences, theological reflection
72 III, 2,32 | irreconcilable concepts of the human person and of human sexuality.
73 III, 2,32 | the human person and of human sexuality. The choice of
74 III, 2,32 | constitute the inner soul of human sexuality, in its physical
75 III, 2,32 | promoted in its truly and fully human dimension, and is never "
76 III, 2,33 | nature and dignity of the human person, the Church interprets
77 III, 2,33 | create and uphold all the human conditions-psychological,
78 III, 2,33 | helps them to live their human sexuality in accordance
79 III, 2,33 | means signifies rejection of human sexuality or lack of esteem
80 III, 2,33 | rather confers on it a higher human value. It demands continual
81 III, 2,34 | the deepest demands of the human being created by God, it
82 III, 2,34 | fulfilled to the extent that the human person is able to respond
83 III, 2,34 | married people in their human and spiritual progress,
84 III, 2,35 | love of God, the author of human life."(98) ~
85 III, 2,36 | effectively to live a fully human life. As the Second Vatican
86 III, 2,36 | with the transmission of human life; it is original and
87 III, 2,37 | the Essential Values of Human Life ~37. Even amid the
88 III, 2,37 | the essential values of human life. Children must grow
89 III, 2,37 | culture that largely reduces human sexuality to the level of
90 III, 2,37 | constitutes the very meaning of human sexuality.~In view of the
91 III, 2,37 | responsible personal growth in human sexuality. ~For this reason
92 III, 2,38 | children in their growth as human beings and as Christians.~
93 III, 2,39 | foster maturity...in the human person. Rather, its principal
94 III, 2,41 | act of true love towards a human being bears witness to and
95 III, 2,41 | recognizing with faith all human beings as children of the
96 III, 3,42 | the beginning and basis of human society," the family is "
97 III, 3,43 | that is properly speaking human, in particular by guarding
98 III, 3,45 | the good of each and every human being. But society-more
99 III, 3,45 | their responsibilities in a human way. ~
100 III, 3,46 | of the family and of the human person; and society, far
101 III, 3,46 | say, the right of every human being, even if he or she
102 III, 3,47 | marriage. By taking up the human reality of the love between
103 III, 3,48 | fraternity and peace among human beings. Insofar as it is
104 III, 3,48 | involvement in the authentically human growth of society and its
105 III, 4,49 | Jesus has for the entire human race. ~In turn, the Christian
106 III, 4,51 | togetherness," through the human experience of love between
107 III, 4,62 | and fundamental cell of human society. Thus the Christian
108 III, 4,62 | its specific service to human advancement, which of itself
109 III, 4,63 | mission of bringing all human beings to accept the word
110 III, 4,63 | God and towards its fellow human beings. Just as Christ exercises
111 III, 4,63 | serving Him in their fellow human beings they might through
112 III, 4,64 | respects and serves every human being, considering each
113 III, 4,64 | dimension, developing a more human and fraternal style of relationships.~
114 III, 4,64 | Christ, and discover a fellow human being to be loved and served.~
115 III, 4,64 | itself at the service of the human person and the world, really
116 III, 4,64 | really bringing about the "human advancement" whose substance
117 IV, 1,66 | esteem for all authentic human values is instilled, both
118 IV, 1,66 | undertakings set up for the human and Christian benefit of
119 IV, 1,67 | more clearly the profound human and religious significance
120 IV, 1,69 | of serving them in their human and Christian growth. ~
121 IV, 2,71 | among family members for human and Christian growth together,
122 IV, 2,72 | the development of the human person, the medical, juridical
123 IV, 2,72 | that are in conformity with human dignity and the teaching
124 IV, 2,72 | building of a more just and human world; for the promotion
125 IV, 3,76 | ensure that the fundamental human values that form part of
126 IV, 4,80 | certain value to them. But human reason leads one to see
127 IV, 4,80 | out an "experiment" with human beings, whose dignity demands
128 IV, 4,80 | usually be overcome unless the human person, from childhood,
129 IV, 4,80 | such as to introduce the human person in every aspect,
130 IV, 4,81 | enabled to understand the rich human and supernatural reality
131 Conclu, 0,86| of the Gospel and of the human person and with respect
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