100-direc | disab-maint | major-storm | stout-yours
bold = Main text
Part, Chapter, Paragraph grey = Comment text
502 III, 2,41 | the elderly, the sick, the disabled, drug addicts, ex-prisoners,
503 III, 3,47 | option" for the poor and disadvantaged. Therefore, advancing in
504 III, 4,59 | Joys and sorrows, hopes and disappointments, births and birthday celebrations,
505 Intro, 0,2 | family must help man to discern his own vocation and to
506 III, 3,44 | cold water because he is a disciple, truly, I say to you, he
507 III, 1,21 | not know how selfishness, discord, tension and conflict violently
508 I, 0,8 | than bygone ages if the discoveries made by man are to be further
509 IV, 3,76 | prudent use of the media, by discovering what effect they have on
510 IV, 1,69 | and make good use of, the discreet, tactful and generous help
511 IV, 1,68 | of making unfounded and discriminatory judgments; secondly, the
512 III, 2,36 | constancy, goodness, service, disinterestedness and self-sacrifice that
513 II, 0,12 | infidelity is adultery, disobedience to the law is abandonment
514 III, 1,27 | especially in the wake of disordered industrial and urban development,
515 IV, 1,66 | marriage-which would happen if dispensations from it were easily given-nevertheless
516 III, 2,33 | authentic ecclesial pedagogy displays its realism and wisdom only
517 IV, 4,84 | efforts to put at their disposal her means of salvation.~
518 IV, 1,68 | those who are imperfectly disposed.~The sacrament of Matrimony
519 III, 2,37 | imparting sex information dissociated from moral principles. That
520 III, 1,26 | should always constitute a distinctive, essential characteristic
521 III, 4,50 | realities that concern and distinguish its state of life. It is
522 IV, 1,68 | this specific element that distinguishes it from all the other sacraments:
523 IV, 3,73 | lives; the pastors do so by distinguishing in that witness what is
524 IV, 3,76 | divisive ideologies and distorted ways of looking at life,
525 III, 2,32 | culture which seriously distorts or entirely misinterprets
526 I, 0,8 | new humanism" will not distract people from their relationship
527 Conclu, 0,86| dry the tears of those in distress because of the difficulties
528 Conclu, 0,86| to be discouraged and is distressed at the growth of its difficulties;
529 IV, 4,77 | adolescence, which can be disturbed, rebellious and sometimes
530 I, 0,6 | signs are not lacking of a disturbing degradation of some fundamental
531 II, 0,15 | Church.~The human family, disunited by sin, is reconstituted
532 IV, 4,81 | resist these tendencies which divide society and are harmful
533 IV, 3,76 | countries of the world-for divisive ideologies and distorted
534 I, 0,6 | values; the growing number of divorces; the scourge of abortion;
535 IV, 2,71 | is demanded as an act of docile obedience to Christ the
536 IV, 4,78 | contained in the most recent documents of the Holy See and in those
537 III, 4,49 | in miniature" (Ecclesia domestica),(114) in such a way that
538 III, 2,30 | continually expanding in his dominion over nature, not only offers
539 III, 4,60 | to your homes: Pax huic domui. Remember, it is thus that
540 III, 3,44 | forms, from opening the door of one's home and still
541 IV, 4,85 | have no natural family the doors of the great family which
542 Intro, 0,1 | over their role or even doubtful and almost unaware of the
543 IV, 1,68 | secondly, the risk of causing doubts about the validity of marriages
544 I, 0,5 | defends the poor and the downtrodden. The Church values sociological
545 III, 3,48 | solidarity that the enormous and dramatic issues of world justice,
546 Conclu, 0,86| message, which is intended to draw everyone's attention to
547 III, 1,26 | third millennium, which is drawing near?"(76)~Acceptance, love,
548 IV, 4,78 | the Holy See and in those drawn up by the Episcopal Conferences,
549 III, 4,57 | The Second Vatican Council drew attention to the unique
550 III, 2,33 | partner, helps both parties to drive out selfishness, the enemy
551 IV, 4,81 | there are those who are driven to such situations by extreme
552 Conclu, 0,86| comfort the sufferings and dry the tears of those in distress
553 IV, 1,66 | place, the minimum content, duration and method of the "Preparation
554 IV, 4,84 | e) Divorced Persons Who Have
555 III, 4,53 | Christian faith received in earlier years. Just as in the Church
556 III, 4,60 | Matrimony, that from the earliest years children should be
557 IV, 1,66 | Remote preparation begins in early childhood, in that wise
558 Conclu, 0,86| Exhortation my thoughts turn with earnest solicitude:~to you, married
559 IV, 4,84 | Together with the Synod, I earnestly call upon pastors and the
560 III, 1,22 | friendship, His appearing on Easter morning to a woman before
561 III, 4,49 | a "Church in miniature" (Ecclesia domestica),(114) in such
562 III, 2,40 | aspect itself-both civil and ecclesial-demands and leads to a broader and
563 III, 2,30 | deriving from the studies of ecologists and futurologists on population
564 IV, 1,68 | that was part of the very economy of creation; it is the very
565 III, 4,60 | lives will not be able to efface. Let us again listen to
566 II, 0,15 | participating in the salvific efficacy of this event, constitutes
567 I, 0,5 | irreplaceable contribution to the elaboration of an authentic evangelical
568 I, 0,6 | and medicine, and the most elementary freedoms. In the richer
569 III, 1,19 | confirms it, purifies it and elevates it, leading it to perfection
570 IV, 1,66 | preparation, in order to eliminate as far as possible the difficulties
571 | Elsewhere
572 III, 2,34 | generous willingness to embody these values in their concrete
573 IV, 3,74 | which, through chastity embraced for the Kingdom of heaven,
574 III, 2,34 | Synod noted, this pedagogy embraces the whole of married life.
575 III, 4,52 | need for family catechesis emerges with particular force in
576 I, 0,8 | that the new culture now emerging may be evangelized in depth,
577 III, 3,46 | worthy death; the right to emigrate as a family in search of
578 III, 2,37 | of the whole person-body, emotions and soul-and it manifests
579 IV, 2,70 | initiatives I am pleased to emphasize the recent establishment
580 IV, 3,73 | task-as the Synod expressly emphasized-constitutes an essential part of the
581 IV, 4,81 | reach spiritual maturity and enabled to understand the rich human
582 I, 0,8 | primacy of these values enables man to use the immense possibilities
583 III, 1,20 | numerous couples who, though encountering no small difficulty, preserve
584 IV, 3,76 | categories, at the same time encouraging and supporting Catholics
585 I, 0,4 | communication, which subtly endanger freedom and the capacity
586 Conclu, 0,86| Loving the family means endeavoring to create for it an environment
587 III, 4,52 | anti-religious legislation endeavors even to prevent education
588 III, 1,22 | equal personal dignity, endowing them with the inalienable
589 III, 2,33 | drive out selfishness, the enemy of true love, and deepens
590 IV, 1,65 | After the preparation of engagement and the sacramental celebration
591 III, 3,47 | seek the kingdom of God by engaging in temporal affairs and
592 III, 4,63 | with the gift of the Spirit engraves it more profoundly on the
593 III, 2,28 | Savior, who through them will enlarge and enrich His own family
594 III, 2,28 | specifically human dimension: it is enlarged and enriched by all those
595 III, 2,31 | fostering a daily more enlightened and profound understanding
596 IV, 3,73 | with the means of grace and enlightening them with the light of truth.
597 I, 0,10 | in human wisdom and are enlivened by profound moral values. ~
598 IV, 4,77 | increasingly purified and ennobled by long and unbroken fidelity,
599 III, 3,48 | worldwide solidarity that the enormous and dramatic issues of world
600 III, 2,41 | ex-prisoners, etc.~This broadens enormously the horizons of the parenthood
601 | enough
602 IV, 1,66 | the so-called premarital enquiry required by Canon Law. This
603 III, 2,28 | through them will enlarge and enrich His own family day by day."(
604 III, 2,34 | knowledge of the values enshrined in and fostered by the law
605 III, 2,34 | be carefully sought and ensured, in order that the faithful
606 II, 0,13 | the elements of the person enter- appeal of the body and instinct,
607 IV, 3,76 | children other forms of entertainment that are more wholesome,
608 III, 2,35 | wrote: "To them the Lord entrusts the task of making visible
609 Conclu, 0,86| and dear Brothers in the Episcopate and in the priesthood, beloved
610 I, 0,8 | problems of the family: "Our era needs such wisdom more than
611 IV, 3,76 | value of the family-meaning eroticism or violence, the defense
612 III, 4,62 | Far from being a form of escapism from everyday commitments,
613 III, 3,43 | results of many forms of escapism-such as alcoholism, drugs and
614 II, 0,16 | people. When marriage is not esteemed, neither can consecrated
615 IV, 4,80 | union but one which is eternally faithful. Therefore between
616 III, 3,44 | beyond an individualistic ethic therefore also holds good
617 III, 2,32 | sincere intentions or on an evaluation of motives. It must be determined
618 III, 4,52 | such a family becomes the evangelizer of many other families,
619 IV, 3,76 | educate their children. Evasion of this duty is made easy
620 III, 1,22 | God, calling her the new Eve and presenting her as the
621 III, 4,61 | Apart from morning and evening prayers, certain forms of
622 III, 4,64 | of the same faith since "everybody is my brother or sister."
623 | everywhere
624 III, 1,23 | combined, if we wish the evolution of society and culture to
625 III, 2,41 | disabled, drug addicts, ex-prisoners, etc.~This broadens enormously
626 IV, 3,73 | dialogue, by explaining exactly the content of the Church'
627 III, 2,30 | growth, which sometimes exaggerate the danger of demographic
628 Conclu, 0,86| glorified God in an incomparably exalted and pure way. And it will
629 III, 4,56 | healing, perfecting and exalting gifts of grace and of charity."(
630 IV, 3,74 | recollection, and see the practical examples of lives lived in charity
631 I, 0,6 | countries, on the contrary, excessive prosperity and the consumer
632 III, 2,30 | technology are intended and they exclude others by imposing on them
633 III, 2,32 | re-emphasizing that there must be excluded as intrinsically immoral "
634 IV, 1,66 | vocation and mission, without excluding the possibility of the total
635 III, 2,41 | phenomenon of social and cultural exclusion, which seriously affects
636 III, 1,23 | considered women's role to be exclusively that of wife and mother,
637 III, 4,63 | human beings. Just as Christ exercises His royal power by serving
638 III, 4,56 | gift of Jesus Christ is not exhausted in the actual celebration
639 III, 2,33 | the Church never ceases to exhort and encourage all to resolve
640 IV, 3,75 | people one can well apply the exhortations that I had the occasion
641 Conclu, 0,86| poverty, persecution and exile. It glorified God in an
642 IV, 4,77 | prison, of refugees and exiles; the families in big cities
643 III, 0,17 | represents the dynamic and existential development of what it is.
644 III, 2,30 | contemporary man is continually expanding in his dominion over nature,
645 II, 0,16 | therefore have the right to expect from celibate persons a
646 IV, 3,76 | responsibility. In fact they are expected to avoid anything that could
647 III, 3,46 | family's role suitably and expeditiously; the right to protect minors
648 III, 3,46 | the Synod, the situation experienced by many families in various
649 IV, 4,77 | with the parish; families experiencing violence or unjust treatment
650 IV, 4,80 | nature of carrying out an "experiment" with human beings, whose
651 IV, 3,73 | help in this dialogue, by explaining exactly the content of the
652 IV, 4,81 | marriage, they would be exposed to some form of harm, would
653 III, 2,31 | the context of an organic exposition, to render the teaching
654 I, 0,5 | judge the genuineness of its expressions, and educate the faithful
655 III, 0,17 | task of the family is an expressive and concrete actuation of
656 III, 4,61 | preparing for it and of extending it into personal, family
657 IV, 3,73 | entrusted.~Their responsibility extends not only to moral and liturgical
658 III, 2,35 | decisive and wide-ranging extension of that research, it cannot
659 I, 0,10 | may come about ever more extensively, in the context of marriage
660 IV, 1,67 | constitute, also in its external reality, a proclamation
661 Conclu, 0,86| they therefore have an extra reason for caring for the
662 II, 0,11 | society or authority, nor the extrinsic imposition of a form. Rather
663 III, 3,43 | unrepeatability, within the fabric of society. ~
664 IV, 4,85 | degradation.~It is a task that faces the whole of society but
665 III, 2,33 | serenity and peace, and facilitates the solution of other problems;
666 IV, 4,81 | b) De Facto Free Unions ~81. This means
667 IV, 4,81 | based on widely varying factors, the consequences of which
668 IV, 4,78 | can make wide use of their faculties to meet various necessities.~
669 III, 2,36 | can compensate for their failure in it. For it devolves on
670 IV, 3,73 | norm in the teaching of the faith-also concerning family matters-belongs
671 IV, 3,73 | promoting-within the boundaries of the faith-legitimate pluralism. ~
672 IV, 1,68 | couples; one would also fall into the danger of calling
673 III, 2,32 | open to life but also to a falsification of the inner truth of conjugal
674 III, 2,33 | difficulties may arise without ever falsifying or compromising the truth:
675 Conclu, 0,86| not fail to help Christian families-indeed, all the families in the
676 IV, 1,69 | family made up of Christian families-there will take place a mutual
677 III, 4,50 | between the members of the family-a love lived out in all its
678 III, 1,18 | between members of the same family-between parents and children, brothers
679 IV, 3,76 | fundamental value of the family-meaning eroticism or violence, the
680 II, 0,13 | Cross. ~In a deservedly famous page, Tertullian has well
681 III, 4,59 | homecomings, important and far-reaching decisions, the death of
682 IV, 4,77 | case of manual workers and farm workers, should be able
683 Conclu, 0,86| attention to the demanding yet fascinating roles of the Christian family,
684 I, 0,10 | entirety by the Lord.~Holding fast to the two principles of
685 Conclu, 0,86| whatever give thought to the fate of the family.~The future
686 Conclu, 0,86| create for it an environment favorable for its development. The
687 III, 4,61 | rosary is a frequent and favored manner of praying."(155)
688 III, 2,33 | solution of other problems; it favors attention for one's partner,
689 III, 2,30 | stronger than all the world's fears and can conquer them.~Thus
690 III, 4,61 | especially on Sundays and feast days, and of the other sacraments,
691 III, 4,61 | the members, the times and feasts of the liturgical year. ~
692 II, 0,13 | are both brethren and both fellow-servants; there is no separation
693 III, 4,54 | and doing service to their fellowman in the love of Jesus Christ.~
694 III, 1,23 | but the fullness of true feminine humanity which should be
695 III, 1,23 | a renunciation of their femininity or an imitation of the male
696 | few
697 II, 0,15 | fatherhood and motherhood, filiation and fraternity-through which
698 III, 2,28 | fruitful and multiply, and fill the earth and subdue it.'"(
699 III, 4,56 | the Spirit of Christ, who fills their whole lives with faith,
700 III, 2,35 | respect for the structure and finalities of the conjugal act which
701 IV, 1,66 | stable work, sufficient financial resources, sensible administration,
702 IV, 1,69 | for young families, which, finding themselves in a context
703 III, 2,30 | growth of material goods, finish by ceasing to understand,
704 III, 1,21 | grace of Jesus Christ, "the first-born among many brethren "(56)
705 III, 1,25 | I will make him a helper fit for him,"(67) and he makes
706 IV, 4,81 | directives ensuring housing fitting for family life and by creating
707 I, 0,6 | history is not simply a fixed progression towards what
708 IV, 4,85 | and the responsibilities flowing therefrom, and also families,
709 I, 0,6 | necessary for survival, such as food, work, housing and medicine,
710 Conclu, 0,86| Sorrowful Mother at the foot of the Cross, comfort the
711 IV, 4,77 | and treated on an equal footing with others, and that their
712 III, 1,21 | all to understanding, to forbearance, to pardon, to reconciliation.
713 IV, 4,84 | community of the faithful, forbids any pastor, for whatever
714 III, 4,52 | emerges with particular force in certain situations that
715 IV, 4,81 | consider themselves almost forced into a free union by difficult
716 III, 2,30 | altogether condemned and forcefully rejected. Likewise to be
717 III, 2,36 | acknowledged as the first and foremost educators of their children.
718 III, 1,20 | remain faithful to each other forever, beyond every trial and
719 IV, 4,83 | to cultivate the need to forgive which is inherent in Christian
720 II, 0,13 | demands of a love which forgives and redeems. As prophecy,
721 III, 1,24 | prostitution-especially in an organized form-and all those various forms
722 IV, 1,68 | they reject explicitly and formally what the Church intends
723 IV, 3,76 | morally and spiritually formative, "to develop and use to
724 | former
725 III, 3,43 | continues still to release formidable energies capable of taking
726 I, 0,8 | unless wiser people are forthcoming.(17)~The education of the
727 III, 4,56 | sacrament by which they are fortified and receive a kind of consecration
728 III, 2,38 | them with wisdom, counsel, fortitude and all the other gifts
729 III, 3,46 | recreation of a kind that also fosters family values; the right
730 III, 4,57 | Church, the Eucharist is a fountain of charity. In the Eucharistic
731 Conclu, 0,86| King, in the year 1981, the fourth of the Pontificate. ~ ~
732 II, 0,15 | motherhood, filiation and fraternity-through which each human person
733 II, 0,13 | the "beginning,"(27) and, freeing man from his hardness of
734 I, 0,6 | negative phenomena there frequently lies a corruption of the
735 IV, 3,73 | minister of the Church draws fresh encouragement and spiritual
736 IV, 1,68 | not only validly but also fruitfully. ~
737 III, 1,25 | way of understanding and fulfilling his own fatherhood. Above
738 I, 0,9 | richer understanding and a fuller integration of this mystery
739 III, 2,34 | married life. Accordingly, the function of transmitting life must
740 III, 4,64 | even in appearance, certain fundamentals must be observed. Thus,
741 III, 2,30 | studies of ecologists and futurologists on population growth, which
742 IV, 1,66 | and will assist them in gaining the basic requisites for
743 III, 1,27 | charism to bridge generation gaps before they are made: how
744 III, 4,61 | hope, that when the family gathering becomes a time of prayer
745 III, 1,21 | supernatural communion that gathers believers and links them
746 III, 2,29 | Second Vatican Council (cf. Gaudium et spes, 50) and afterwards
747 III, 3,48 | constitutes an inner energy that generates, spreads and develops justice,
748 I, 0,6 | deprive married couples of the generosity and courage needed for raising
749 III, 1,25 | wife a charity that is both gentle and strong like that which
750 IV, 1,68 | which are social rather than genuinely religious. This is not surprising.
751 I, 0,5 | authoritatively judge the genuineness of its expressions, and
752 IV, 4,81 | young people are unable to get married properly because
753 IV, 1,68 | every man and woman that gets married celebrates the sacrament
754 IV, 1,68 | only the persons actually getting married. By its very nature
755 IV, 1,66 | dispensations from it were easily given-nevertheless such preparation must always
756 Conclu, 0,86| persecution and exile. It glorified God in an incomparably exalted
757 III, 4,56 | itself a liturgical action glorifying God in Jesus Christ and
758 III, 4,53 | sharing in the mystery of the glorious Cross of Christ, becomes
759 III, 2,30 | all those activities of governments or other public authorities
760 III, 4,49 | the Christian family is grafted into the mystery of the
761 Intro, 0,1 | discover the beauty and grandeur of the vocation to love
762 III, 1,25 | attentiveness to you and be grateful to her for her love."(69)
763 III, 2,30 | Likewise to be denounced as gravely unjust are cases where,
764 II, 0,13 | Tertullian has well expressed the greatness of this conjugal life in
765 III, 1,22 | There is neither Jew nor Greek, there is neither slave
766 III, 4,57 | family's sanctifying role is grounded in Baptism and has its highest
767 IV, 2,72 | should be made of the various groupings of members of the faithful
768 III, 1,21 | of flesh and blood, and grows to its specifically human
769 III, 2,40 | faith must be absolutely guaranteed.~The State and the Church
770 IV, 2,70 | does not hinder but rather guarantees and promotes the substance
771 Conclu, 0,86| tireless worker, the upright guardian of those entrusted to his
772 III, 2,37 | out under their attentive guidance, whether at home or in educational
773 III, 2,36 | therefore the norm inspiring and guiding all concrete educational
774 IV, 3,76 | influence on the life and habits of the family and on the
775 Conclu, 0,86| given new life. May she, the Handmaid of the Lord, be an example
776 II, 0,13 | reminder to the Church of what happened on the Cross; they are for
777 III, 2,33 | married couples, far from harming conjugal love, rather confers
778 III, 1,23 | and professions should be harmoniously combined, if we wish the
779 III, 2,32 | when there is a question of harmonizing conjugal love with the responsible
780 III, 2,34 | cannot be something that harms man, something impersonal.
781 IV, 4,78 | be put under three main headings.~In the first place, attention
782 IV, 3,74 | pressing exhortation to the heads of institutes of consecrated
783 Intro, 0,3 | His graces in order to be healed from the wounds of sin(5)
784 III, 4,56 | worthy of special gifts, healing, perfecting and exalting
785 III, 1,25 | inhibits the development of healthy family relationships.~In
786 Conclu, 0,86| family absolutely needs to hear ever anew and to understand
787 III, 3,43 | giving takes the form of heartfelt acceptance, encounter and
788 III, 2,41 | as children of the same heavenly Father, will respond generously
789 IV, 4,85 | those who "labor and are heavy laden."(181) ~
790 III, 1,25 | alone, I will make him a helper fit for him,"(67) and he
791 I, 0,5 | research, when it proves helpful in understanding the historical
792 III, 2,39 | of their lives, the first heralds of the Gospel for their
793 III, 1,26 | their parents the manifold heritage of values, duties and aspirations
794 | hers
795 III, 2,38 | that Saint Thomas has no hesitation in comparing it with the
796 Conclu, 0,86| God spent long years of a hidden life. It is therefore the
797 IV, 1,66 | lose sight of the correct hierarchy of values but, since they
798 IV, 4,78 | purpose, and also in order to highlight the ecumenical importance
799 Intro, 0,1 | there are others who are hindered by various situations of
800 I, 0,9 | today's world-and often hindering the family's full realization
801 III, 4,58 | sin should still keep its hold over them, let them not
802 I, 0,10 | its entirety by the Lord.~Holding fast to the two principles
803 III, 4,59 | departures, separations and homecomings, important and far-reaching
804 IV, 4,77 | should be able to find a homeland everywhere in the Church.
805 III, 4,64 | ought to take on a more homelike or family dimension, developing
806 III, 4,60 | you bring peace to your homes: Pax huic domui. Remember,
807 III, 1,18 | the Encyclical Redemptor hominis applies primarily and especially
808 III, 4,60 | sometimes? Your example of honesty in thought and action, joined
809 IV, 1,66 | broad outlines. It is to be hoped that the Episcopal Conferences,
810 III, 2,37 | the children in the wider horizon of society.~Education in
811 III, 1,21 | and other members of the household.~This communion is rooted
812 III, 1,18 | relatives and members of the household-is given life and sustenance
813 IV, 1,66 | administration, notions of housekeeping.~Finally, one must not overlook
814 IV, 3,74 | they can open their own houses for simple and cordial hospitality,
815 III, 4,60 | peace to your homes: Pax huic domui. Remember, it is thus
816 I, 0,8 | by man are to be further humanized. For the future of the world
817 III, 3,43 | most effective means for humanizing and personalizing society:
818 III, 4,59 | surely be granted if it is humbly and trustingly petitioned
819 III, 1,25 | male prerogatives which humiliates women and inhibits the development
820 IV, 4,77 | loss of strength, by the humiliation of having to depend on others,
821 III, 3,47 | special concern for the hungry, the poor, the old, the
822 I, 0,6 | lies a corruption of the idea and the experience of freedom,
823 I, 0,4 | present time. Not infrequently ideas and solutions which are
824 III, 2,34 | step-by-step advance cannot be identified with 'gradualness of the
825 Conclu, 0,86| Loving the family means identifying the dangers and the evils
826 III, 2,40 | the school authorities.~If ideologics opposed to the Christian
827 II, 0,12 | the people to their God: idolatry is prostitution,(25) infidelity
828 IV, 4,81 | such situations by extreme ignorance or poverty, sometimes by
829 IV, 4,77 | also suffering caused by ill-health, by the gradual loss of
830 I, 0,5 | much as they are called to illuminate and organize temporal realities
831 Intro, 0,3 | Marriage and of the Family ~3. Illuminated by the faith that gives
832 Intro, 0,1 | lives. Supporting the first, illuminating the second and assisting
833 III, 4,50 | mission, it is now time to illustrate its substance in reference
834 III, 2,31 | themselves to the task of illustrating ever more clearly the biblical
835 III, 1,25 | psychological and moral imbalance and notable difficulties
836 III, 4,49 | of love, so that it may imitate and relive the same self-giving
837 III, 3,44 | hospitality,"(108) and therefore, imitating Christ's example and sharing
838 IV, 4,81 | a certain psychological immaturity that makes them uncertain
839 IV, 1,66 | in the months and weeks immediately preceding the wedding, so
840 III, 2,32 | excluded as intrinsically immoral "every action which, either
841 II, 0,11 | and a body informed by an immortal spirit, man is called to
842 I, 0,7 | faithful do not always remain immune from the obscuring of certain
843 Conclu, 0,86| prayers and I cordially impart the apostolic blessing to
844 III, 2,37 | often widespread form of imparting sex information dissociated
845 Intro, 0,1 | to those who are unjustly impeded from living freely their
846 IV, 1,66 | that omitting it is not an impediment to the celebration of marriage.~
847 IV, 1,67 | regarding free consent, impediments, the canonical form and
848 IV, 1,68 | of marriage those who are imperfectly disposed.~The sacrament
849 III, 2,34 | that harms man, something impersonal. On the contrary, by responding
850 III, 1,22 | source and the constant impetus for welcoming, respecting
851 IV, 1,68 | marriage and therefore at least implicitly consent to what the Church
852 III, 2,35 | expresses that love. This implies a broader, more decisive
853 IV, 4,84 | practice of penance and thus implore, day by day, God's grace.
854 Conclu, 0,86| the Spirit. She does not impose it but she feels an urgent
855 III, 2,30 | and they exclude others by imposing on them contraceptives or
856 II, 0,11 | authority, nor the extrinsic imposition of a form. Rather it is
857 III, 2,37 | lives it in a reductive and impoverished way by linking it solely
858 III, 1,27 | to them and spiritually impoverishes many families.~The pastoral
859 II, 0,16 | it from any reduction and impoverishment.~Virginity or celibacy,
860 II, 0,13 | that plan which God has imprinted on the humanity of man and
861 III, 2,30 | worse means. Still others, imprisoned in a consumer mentality
862 III, 1,19 | same time a stimulating impulse so that every day they may
863 IV, 4,83 | of understanding and the inability to enter into interpersonal
864 III, 2,36 | inalienable, and therefore incapable of being entirely delegated
865 II, 0,11 | every human being.~As an incarnate spirit, that is a soul which
866 II, 0,13 | the mystery of Christ's incarnation and the mystery of His covenant.
867 III, 4,62 | constitutes the strongest incentive for the Christian family
868 IV, 1,66 | control and right use of one's inclinations, for the manner of regarding
869 III, 2,31 | their contribution is of incomparable value and represents a unique
870 Conclu, 0,86| It glorified God in an incomparably exalted and pure way. And
871 IV, 4,77 | families with no home; incomplete or single-parent families;
872 III, 1,18 | remains a being that is incomprehensible for himself, his life is
873 IV, 2,70 | be encouraged, sustained, increased in number, and of course
874 IV, 4,82 | Marriages ~82. There are increasing cases of Catholics who for
875 I, 0,6 | practical concept of the independence of the spouses in relation
876 II, 0,16 | help those who, for reasons independent of their own will, have
877 IV, 4,77 | of families which, often independently of their own wishes and
878 II, 0,13 | And it is because of this indestructible insertion that the intimate
879 I, 0,10 | consequently the way plainly indicated, the Synod was right to
880 III, 2,34 | teaching of Humanae vitae as indicating the norm for the exercise
881 III, 3,44 | done no more than note with indifference. The Second Vatican Council'
882 III, 2,37 | clash of various kinds of individualism and selfishness, children
883 III, 3,44 | s appeal to go beyond an individualistic ethic therefore also holds
884 IV, 3,74 | institutes of perfection, either individually or in groups, to develop
885 IV, 4,82 | do everything possible to induce them to regularize their
886 III, 1,27 | in the wake of disordered industrial and urban development, have
887 IV, 3,76 | style- especially in the more industrialized nations-all too often causes
888 I, 0,4 | understanding is, therefore, an inescapable requirement of the work
889 III, 1,20 | To bear witness to the inestimable value of the indissolubility
890 III, 1,26 | throughout the years of infancy and youth, is the primary
891 III, 2,32 | of recourse to periods of infertility, the couple respect the
892 IV, 1,66 | Christian marriage, which influences the holiness of large numbers
893 III, 2,37 | widespread form of imparting sex information dissociated from moral principles.
894 II, 0,11 | itself in a body and a body informed by an immortal spirit, man
895 IV, 1,68 | must here deal with a not infrequent difficulty in which the
896 I, 0,4 | at the present time. Not infrequently ideas and solutions which
897 III, 1,25 | which humiliates women and inhibits the development of healthy
898 III, 4,64 | truly personal community, initiated and fostered by an inner
899 IV, 3,76 | contact-through suitable initiatives-with those in charge of the various
900 Conclu, 0,86| special love. This is an injunction that calls for concrete
901 III, 2,37 | soul-and it manifests its inmost meaning in leading the person
902 III, 2,37 | serenity-while still in the years of innocence-by opening the way to vice. ~
903 IV, 4,83 | especially when they are the innocent parties. The ecclesial community
904 II, 0,13 | because of this indestructible insertion that the intimate community
905 III, 4,61 | particular solicitude and insistence. Among these should be mentioned
906 III, 1,23 | modern society by tirelessly insisting that the work of women in
907 III, 3,48 | peace among human beings. Insofar as it is a "small- scale
908 IV, 4,85 | the irregular nature and instability of relationships and the
909 IV, 2,70 | University, of a Higher Institute for the study of the problems
910 IV, 1,68 | the very conjugal covenant instituted by the Creator "in the beginning."
911 IV, 4,81 | religious training of the young, instructing them concerning the conditions
912 III, 3,46 | values, with the necessary instruments, means and institutions;
913 IV, 3,76 | count on the good will, integrity and sense of responsibility
914 III, 1,19 | character, of the heart, of the intelligence and will, of the soul(47)-
915 III, 1,23 | and Society ~23. Without intending to deal with all the various
916 III, 4,62 | proportion to the fidelity and intensity of the prayer with which
917 IV, 1,66 | promote better and more intensive programs of marriage preparation,
918 III, 2,32 | depend solely on sincere intentions or on an evaluation of motives.
919 III, 2,32 | the level of the deepest interaction of nature and person. ~
920 III, 1,27 | marvelously demonstrates the interdependence of God's people. The elderly
921 I, 0,6 | need for the development of interfamily relationships, for reciprocal
922 II, 0,11 | marriage is not an undue interference by society or authority,
923 I, 0,6 | therefore appears as an interplay of light and darkness.~This
924 Conclu, 0,86| and the school of history interpreted in the light of the Spirit.
925 III, 4,53 | itself, which should be interwoven with love, simplicity, practicality
926 III, 3,46 | of the family against the intolerable usurpations of society and
927 IV, 4,78 | developed, both for their intrinsic value and for the contribution
928 III, 2,32 | there must be excluded as intrinsically immoral "every action which,
929 IV, 4,80 | of sexuality, such as to introduce the human person in every
930 III, 1,25 | Christian life which effectively introduces the children into the living
931 III, 2,33 | With deeply wise and loving intuition, Paul VI was only voicing
932 III, 1,22 | family. What human reason intuitively perceives and acknowledges
933 III, 4,52 | where widespread unbelief or invasive secularism makes real religious
934 III, 4,55 | is also a priestly people invested with the dignity and sharing
935 IV, 4,80 | It will be very useful to investigate the causes of this phenomenon,
936 III, 2,31 | duty to extend a pressing invitation to theologians, asking them
937 III, 3,48 | through active and responsible involvement in the authentically human
938 III, 3,44 | children grow up, and actually involving all its members as much
939 III, 2,32 | in the final analysis two irreconcilable concepts of the human person
940 IV, 4,83 | unfortunately lead to the often irreparable breakdown of valid marriages.
941 IV, 4,84 | that their previous and irreparably destroyed marriage had never
942 III, 4,54 | Evangelization, urged on within by irrepressible missionary zeal, is characterized
943 IV, 4,81 | guarantee a family wage, by issuing directives ensuring housing
944 IV, 4,77 | sailors and all kinds of itinerant people; the families of
945 III, 2,39 | family life itself becomes an itinerary of faith and in some way
946 III, 2,40 | Man's community aspect itself-both civil and ecclesial-demands
947 III, 1,22 | faith.... There is neither Jew nor Greek, there is neither
948 III, 2,39 | spirit and in truth (cf. Jn. 4:23), especially through
949 II, 0,16 | Rightly indeed does St. John Chrysostom say: "Whoever
950 I, 0,4 | evangelical discernment, joins with them, offering her
951 III, 2,35 | and wives who through the joint exercise of periodic continence
952 III, 4,56 | sanctification, and hence contribute jointly to the glory of God."(139) ~
953 III, 4,51 | discover and admire with joyful gratitude the dignity to
954 IV, 1,69 | from the Lord of life, and joyfully accept the task of serving
955 III, 1,21 | God of peace to have the joyous and renewing experience
956 I, 0,5 | examine and authoritatively judge the genuineness of its expressions,
957 III, 4,56 | This love the Lord has judged worthy of special gifts,
958 I, 0,8 | every human being capable of judging and of discerning the proper
959 III, 1,23 | responsibility of men and women fully justifies women's access to public
960 III, 2,40 | activities that families justly demand, and the aid must
961 II, 0,16 | witness, virginity or celibacy keeps alive in the Church a consciousness
962 III, 4,50 | Christ as Prophet, Priest and King- three aspects of a single
963 Intro, 0,1 | their fundamental rights.~Knowing that marriage and the family
964 III, 1,27 | children's children'(Prv. 17:6)!l "(79) ~
965 IV, 4,85 | everyone, especially those who "labor and are heavy laden."(181) ~
966 IV, 4,85 | who "labor and are heavy laden."(181) ~
967 IV, 4,77 | also the chance to own the land needed for working and living. ~
968 III, 3,48 | is called upon, like the "large- scale Church," to be a sign
969 IV, 3,74 | fraternal joy as members of the larger family of God.~I would like
970 IV, 2,70 | Rome, at the Pontifical Lateran University, of a Higher
971 III, 4,52 | taking up the appeal which I launched at Puebla, the future of
972 IV, 3,75 | lay specialists (doctors, lawyers, psychologists, social workers,
973 Conclu, 0,86| about itself. The Church has learned this path at the school
974 III, 4,60 | their children's hearts and leave an impression that the future
975 IV, 2,72 | of light and a wholesome leaven for other families.~It is
976 IV, 4,85 | various reasons, have been left alone in the world. And
977 Intro, 0,3 | Gospel are the hopes that man legitimately places in marriage and in
978 IV, 2,70 | pastorally divided up into lesser communities, of which the
979 III, 4,60 | some common prayer, is a lesson for life, an act of worship
980 III, 1,19 | union with each other on all levels-of the body, of the character,
981 II, 0,11 | physical self-giving would be a lie if it were not the sign
982 III, 1,19 | spouses to share their entire life-project, what they have and what
983 IV, 4,82 | situation cannot of course be likened to that of people simply
984 IV, 4,80 | self-giving love without limitations of time or of any other
985 IV, 1,65 | pastoral concern will not be limited only to the Christian families
986 III, 1,23 | between women and society, and limiting these remarks to a few essential
987 III, 2,33 | Church must always remain linked with her doctrine and never
988 Intro, 0,2 | presented me with a long list of proposals in which they
989 III, 4,61 | Christian family when it listed the family among those groups
990 Intro, 0,2 | Furthermore, the recent Synod is logically connected in some way as
991 IV, 4,77 | possible these people should be looked after by priests of their
992 II, 0,16 | of the Kingdom of Heaven loses its meaning.~Rightly indeed
993 IV, 4,77 | environment or are in danger of losing it; families discriminated
994 III, 2,41 | foster children who have lost their parents or have been
995 IV, 4,83 | difficulties are often the lot of separated spouses, especially
996 III, 4,52 | account: "The Christian family loudly proclaims both the present
997 III, 3,48 | truth, freedom, justice and love-both through active and responsible
998 III, 3,46 | cultural public authorities and lower authorities; the right
999 III, 1,23 | thus be seen with added luster.~While it must be recognized
1000 III, 1,25 | prevails the phenomenon of "machismo," or a wrong superiority
1001 IV, 4,77 | hope that unity will be maintained. Much also depends on the
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