100-direc | disab-maint | major-storm | stout-yours
bold = Main text
Part, Chapter, Paragraph grey = Comment text
1002 I, 0,5 | not always the same as the majority opinion. She listens to
1003 III, 2,33 | practices, so that the affective manifestations of conjugal life may observe
1004 III, 1,25 | a new attitude of love, manifesting towards his wife a charity
1005 III, 2,32 | the divine plan and they "manipulate" and degrade human sexuality-and
1006 IV, 3,76 | cleverly and systematically manipulated, as unfortunately happens
1007 III, 2,32 | total" selfgiving, without manipulation or alteration.(90) ~In the
1008 III, 1,26 | nation and for the whole of mankind, and for all the children
1009 IV, 4,77 | especially in the case of manual workers and farm workers,
1010 III, 1,26 | Acceptance, love, esteem, many-sided and united material, emotional,
1011 III, 4,59 | dear, etc.-all of these mark God's loving intervention
1012 III, 3,43 | community relationships marked by respect, justice, dialogue
1013 IV, 1,67 | sanctification, the celebration of marriage-inserted into the liturgy, which
1014 IV, 1,66 | immediate preparation for marriage-which would happen if dispensations
1015 III, 1,27 | continuity of generations and marvelously demonstrates the interdependence
1016 III, 1,25 | his wife: "You are not her master," writes St. Ambrose, "but
1017 III, 1,23 | given to the value of their maternal and family role, by comparison
1018 IV, 3,73 | faith-also concerning family matters-belongs to the hierarchical Magisterium.
1019 Intro, 0,2 | their reflections, which had matured over intense days of work,
1020 III, 4,52 | family accepts the Gospel and matures in faith, it becomes an
1021 III, 4,61 | grace before and after meals, and observance of popular
1022 III, 1,23 | clearly all of this does not mean for women a renunciation
1023 II, 0,12 | experience of Israel, finds a meaningful expression in the marriage
1024 IV, 2,72 | Christ's Church is in some measure manifested and lived. One
1025 IV, 1,66 | pedagogical, legal and medical-concerning marriage, and structuring
1026 I, 0,6 | food, work, housing and medicine, and the most elementary
1027 Conclu, 0,86| dangers and the evils that menace it, in order to overcome
1028 III, 2,30 | ultimate reason for these mentalities is the absence in people'
1029 IV, 4,84 | them and show herself a merciful mother, and thus sustain
1030 III, 1,24 | of selfish interest and mere pleasure: the first victims
1031 III, 2,31 | represents a unique and highly meritorious service to the family and
1032 IV, 1,67 | sacrament, may be fully met, and also in order that
1033 IV, 1,66 | minimum content, duration and method of the "Preparation Courses,"
1034 IV, 2,72 | purposes effectiveness and methods-the different ecclesial communities,
1035 III, 4,59 | name, there am I in the midst of them."(150)~Family prayer
1036 IV, 4,77 | example are the families of migrant workers; the families of
1037 IV, 4,77 | subsistence. ~The families of migrants, especially in the case
1038 III, 4,49 | the family as a "Church in miniature" (Ecclesia domestica),(114)
1039 IV, 1,66 | in the first place, the minimum content, duration and method
1040 IV, 3,73 | truly apostolic spirit, the minister of the Church draws fresh
1041 Intro, 0,2 | as well with that on the ministerilal priesthood and on justice
1042 IV, 2,71 | contributing their own gifts and ministries. This apostolate will be
1043 III, 3,46 | expeditiously; the right to protect minors by adequate institutions
1044 Conclu, 0,86| the Church of Christ is mirrored and given new life. May
1045 I, 0,6 | relation to each other; serious misconceptions regarding the relationship
1046 III, 2,32 | seriously distorts or entirely misinterprets the true meaning of human
1047 III, 4,54 | end of the earth,"(131) missionaries, in the true and proper
1048 I, 0,6 | some fundamental values: a mistaken theoretical and practical
1049 III, 1,20 | indissolubility of marriage and openly mocks the commitment of spouses
1050 IV, 4,77 | prudent pastoral commitment, modelled on the Good Shepherd, is
1051 IV, 3,76 | must actively ensure the moderate, critical, watchful and
1052 III, 4,59 | should be seen as suitable moments for thanksgiving, for petition,
1053 IV, 1,66 | should take place in the months and weeks immediately preceding
1054 IV, 3,76 | useful and physically, morally and spiritually formative, "
1055 III, 1,21 | violently attack and at times mortally wound its own communion:
1056 II, 0,16 | and requires sacrifice, mortification and self-denial, the same
1057 III, 4,60 | children can a father and mother-exercising their royal priesthood-penetrate
1058 IV, 2,71 | abandoned, unmarried mothers and mothers-to-be in difficult situations
1059 IV, 4,78 | marriages with the basis and motivation for expressing their unity
1060 III, 4,64 | remains open to the community, moved by a sense of justice and
1061 IV, 4,78 | can make to the ecumenical movement. This is particularly true
1062 III, 2,41 | have compassion" on the multitudes. ~
1063 | myself
1064 II, 0,14 | in heaven and on earth is named."(36)~It must not be forgotten
1065 | namely
1066 IV, 2,72 | the family, on both the national and international level;
1067 III, 1,26 | General Assembly of the United Nations on October 2, 1979: "I wish
1068 IV, 3,76 | the more industrialized nations-all too often causes families
1069 Conclu, 0,86| protection of the Holy Family of Nazareth.~Through God's mysterious
1070 III, 1,26 | millennium, which is drawing near?"(76)~Acceptance, love,
1071 I, 0,5 | does not consist solely or necessarily in the consensus of the
1072 III, 4,64 | offered whatever is given to a needy person."(163) ~While building
1073 III, 1,19 | this, in fact, directly negates the plan of God which was
1074 IV, 4,77 | results from abandonment or neglect on the part of children
1075 IV, 4,77 | Christian hope, never be neglected. ~
1076 III, 4,52 | other families, and of the neighborhood of which it forms part."(
1077 III, 4,57 | that is "shed" becomes a never-ending source of missionary and
1078 III, 4,51 | marvelous news-the Good News-of their conjugal and family
1079 III, 4,51 | reveals to them the marvelous news-the Good News-of their conjugal
1080 IV, 3,76 | directors, playwrights, newsmen, commentators and actors."(
1081 IV, 3,75 | the title of mission, so noble are the aims that it pursues,
1082 IV, 4,78 | secularized societies, the non- baptized person professes
1083 IV, 1,68 | Marriage and Evangelization of Non-believing Baptized Persons ~68. Precisely
1084 IV, 4,78 | aetate on relations with non-Christian religions. But in many other
1085 IV, 2,72 | at every level, in other non-ecclesial associations as well. Some
1086 II, 0,13 | it is a question of the normal characteristics of all natural
1087 IV, 4,78 | Vatican Council's Declaration Nostra aetate on relations with
1088 III, 2,35 | matter, while the Church notes with satisfaction the results
1089 | nothing
1090 III, 2,34 | important to have a right notion of the moral order, its
1091 IV, 1,66 | sensible administration, notions of housekeeping.~Finally,
1092 III, 3,42 | it is its foundation and nourishes it continually through its
1093 Conclu, 0,86| the twenty-second day of November, the Solemnity of our Lord
1094 III, 3,48 | various social questions nowadays, the family has seen its
1095 III, 2,37 | respecting and fostering the "nuptial meaning" of the body. Indeed
1096 III, 1,19 | between man and woman, and is nurtured through the personal willingness
1097 IV, 3,73 | recall that the proximate and obligatory norm in the teaching of
1098 I, 0,4 | very appealing but which obscure in varying degrees the truth
1099 III, 2,34 | conditions necessary for observing that norm.~As the Synod
1100 IV, 4,84 | shows that people who have obtained a divorce usually intend
1101 IV, 3,76 | children's time and energies occupied."(173) Hence "the duty. . .
1102 IV, 2,72 | recognize and make good use of-each one in relationship to its
1103 III, 3,44 | the State not only do not offend but support and positively
1104 III, 2,30 | Church condemns as a grave offense against human dignity and
1105 III, 1,24 | Offenses Against Women's Dignity ~
1106 IV, 1,66 | practice in such a way that omitting it is not an impediment
1107 IV, 3,74 | respect and charity towards one-parent families or families that
1108 IV, 3,74 | original charism of each one-the apostolate of the family
1109 I, 0,6 | the salvation of Christ operating in the world; the second,
1110 IV, 2,70 | more effective subjects of operation for putting the pastoral
1111 IV, 2 | pastoral activity- has as its operative principle and responsible
1112 IV, 4,81 | family life and by creating opportunities for work and life. ~
1113 IV, 1,66 | and meeting people of the opposite sex, and so on. Also necessary,
1114 III, 1,24 | and for women, slavery, oppression of the weak, pornography,
1115 III, 1,25 | contrary circumstances, the oppressive presence of a father, especially
1116 III, 3,47 | through a "preferential option" for the poor and disadvantaged.
1117 III, 3,47 | temporal affairs and by ordering them according to the plan
1118 III, 2,38 | role of the sacrament of Orders; others do this for both
1119 IV, 4,78 | canonical form of marriage, Ordinaries can make wide use of their
1120 I, 0,5 | called to illuminate and organize temporal realities according
1121 IV, 2,70 | their formation, should be oriented and trained progressively
1122 III, 3,43 | Fathers recalled, the place of origin and the most effective means
1123 IV, 2,70 | promotes the substance and originality of the various particular
1124 I, 0,9 | Conversion ~9. To the injustice originating from sin-which has profoundly
1125 IV, 3,74 | are abandoned, unwanted, orphaned, poor or handicapped. They
1126 IV, 2,71 | the old, the handicapped, orphans, widows, spouses that have
1127 | ourselves
1128 IV, 1,66 | described only in their broad outlines. It is to be hoped that
1129 III, 2,41 | support and love not as outsiders but as members of the one
1130 | overall
1131 III, 1,21 | and the responsibility of overcoming every division and of moving
1132 III, 2,32 | self-giving of husband and wife is overlaid, through contraception,
1133 IV, 1,66 | housekeeping.~Finally, one must not overlook preparation for the family
1134 II, 0,13 | In a deservedly famous page, Tertullian has well expressed
1135 IV, 4,77 | death, which brings the painful experience of widowhood,
1136 Conclu, 0,86| silence in a little town in Palestine. It underwent trials of
1137 III, 2,30 | for example, of a certain panic deriving from the studies
1138 I, 0,6 | the consumer mentality, paradoxically joined to a certain anguish
1139 III, 4,57 | communion" and its "mission": by partaking in the Eucharistic bread,
1140 III, 4,49 | as a symbol, witness and participant of the Church's motherhood.(
1141 III, 1,20 | with all my Brothers who participated in the Synod of Bishops,
1142 III, 2,32 | themselves and their married partner-by altering its value of "total"
1143 III, 3,42 | established the conjugal partnership as the beginning and basis
1144 III, 4,52 | vocation to witness to the paschal covenant of Christ by constantly
1145 Conclu, 0,86| the world. Its life was passed in anonymity and silence
1146 IV, 1,66 | ancient customs, ensure the passing on to young people of the
1147 IV, 2,70 | diocesan community, which is pastorally divided up into lesser communities,
1148 III, 4,50 | should follow a community pattern: the spouses together as
1149 III, 4,60 | bring peace to your homes: Pax huic domui. Remember, it
1150 IV, 1,69 | families, the Church must also pay special attention to helping
1151 II, 0,16 | and His justice is that pearl of great price which is
1152 IV, 1,66 | different aspects-doctrinal, pedagogical, legal and medical-concerning
1153 IV, 3,76 | antisocial attitudes among young people-is an attack on the true good
1154 | per
1155 III, 2,32 | theological reflection is able to perceive and is called to study further
1156 I, 0,6 | life: thus life is often perceived not as a blessing, but as
1157 III, 4,54 | the Church shows forth her perennial newness and fruitfulness
1158 III, 1,21 | can only be preserved and perfected through a great spirit of
1159 III, 4,56 | special gifts, healing, perfecting and exalting gifts of grace
1160 I, 0,8 | future of the world stands in peril unless wiser people are
1161 III, 2,33 | defending love from the perils of selfishness and aggressiveness,
1162 IV, 2,70 | Elsewhere, formation courses are periodically held at Higher Institutes
1163 IV, 4,78 | Conferences, in order to permit their practical application
1164 III, 4,56 | may love each other with perpetual fidelity through mutual
1165 Conclu, 0,86| underwent trials of poverty, persecution and exile. It glorified
1166 III, 4,58 | have recourse with humble perseverance to the mercy of God, which
1167 IV, 4,84 | Sacrifice of the Mass, to persevere in prayer, to contribute
1168 IV, 4,84 | provided that they have persevered in prayer, penance and charity. ~
1169 II, 0,11 | growth of these values a persevering and unified contribution
1170 III, 1,24 | degrading discrimination still persist today in a great part of
1171 III, 2,33 | conditions must include persistence and patience, humility and
1172 III, 1,24 | is contradicted by that persistent mentality which considers
1173 III, 2,37 | enrichment of the whole person-body, emotions and soul-and it
1174 III, 2,31 | ethical grounds and the personalistic reasons behind this doctrine.
1175 III, 2,33 | wife fully develop their personalities, being enriched with spiritual
1176 III, 3,43 | means for humanizing and personalizing society: it makes an original
1177 IV, 3,73 | personal interest, care, time, personnel and resources, but above
1178 I, 0,4 | supported by the powerful and pervasive organization of the means
1179 III, 2,30 | s goodness. Against the pessimism and selfishness which cast
1180 III, 4,59 | moments for thanksgiving, for petition, for trusting abandonment
1181 III, 4,59 | is humbly and trustingly petitioned in prayer. ~
1182 IV, 3,76 | more wholesome, useful and physically, morally and spiritually
1183 III, 4,61 | proposed certain practices of piety to the faithful with particular
1184 IV, 1,65 | experience of the earthly pilgrimage towards the full revelation
1185 I, 0,10 | and consequently the way plainly indicated, the Synod was
1186 IV, 3,76 | writers, producers, directors, playwrights, newsmen, commentators and
1187 III, 3,44 | more of one's heart to the pleas of one's brothers and sisters,
1188 IV, 2,70 | various initiatives I am pleased to emphasize the recent
1189 III, 2,30 | and the world from all who plot against and harm life.~The
1190 IV, 3,76 | on a similar occasion, pointed out that families "to a
1191 III, 3,44 | what is known as "family politics" and assume responsibility
1192 III, 1,19 | radically contradicted by polygamy: this, in fact, directly
1193 Conclu, 0,86| 1981, the fourth of the Pontificate. ~ ~
1194 III, 2,37 | to others, especially the poorest and those in most need.
1195 III, 4,61 | meals, and observance of popular devotions.~While respecting
1196 II, 0,13 | The Spirit which the Lord pours forth gives a new heart,
1197 III, 2,37 | individual, but also and more powerfully by a sense of true love,
1198 III, 4,53 | interwoven with love, simplicity, practicality and daily witness.(127)~
1199 IV, 4,78 | mature in understanding and practicing that faith, so as to become
1200 III, 1,20 | the Synod of Bishops, I praise and encourage those numerous
1201 II, 0,16 | glory of virginity. Whoever praises it makes virginity more
1202 III, 4,59 | life of prayer, through prayerful dialogue with the Father,
1203 III, 4,59 | Family Prayer ~59. The Church prays for the Christian family
1204 III, 2,34 | different degrees or forms of precept in God's law for different
1205 III, 2,35 | research aimed at a more precise knowledge of the rhythms
1206 III, 4,61 | continuation of the thought of our predecessors, to recommend strongly the
1207 IV, 4,82 | ideological or practical reasons, prefer to contract a merely civil
1208 III, 3,47 | social matters, through a "preferential option" for the poor and
1209 II, 0,16 | of great price which is preferred to every other value no
1210 IV, 1,66 | and form to the so-called premarital enquiry required by Canon
1211 III, 2,37 | is also the indispensable premise for parents called to give
1212 III, 2,41 | families: today, even more preoccupying than child abandonment is
1213 IV, 4,78 | ministers from the time that preparations begin for the marriage and
1214 III, 4,60 | Christian prayers? Do you prepare them, in conjunction with
1215 III, 1,25 | wrong superiority of male prerogatives which humiliates women and
1216 IV, 2,72 | associations work for the preservation, transmission and protection
1217 III, 3,44 | natural environment that preserves it and makes it grow. In
1218 IV, 4,78 | violated either by undue pressure to make the partner change
1219 IV, 4,81 | countries, traditional customs presume that the true and proper
1220 IV, 4,84 | for whatever reason or pretext even of a pastoral nature,
1221 III, 1,25 | especially where there still prevails the phenomenon of "machismo,"
1222 III, 4,52 | legislation endeavors even to prevent education in the faith,
1223 IV, 4,81 | there must be a campaign of prevention, by fostering the sense
1224 IV, 4,84 | in conscience that their previous and irreparably destroyed
1225 IV, 4,84 | devices those who have been previously bound by sacramental marriage
1226 II, 0,16 | justice is that pearl of great price which is preferred to every
1227 III, 4,60 | mother-exercising their royal priesthood-penetrate the innermost depths of
1228 III, 1,18 | Redemptor hominis applies primarily and especially within the
1229 IV, 3,73 | Priests ~73. The person principally responsible in the diocese
1230 III, 4,54 | Christianity Aquila and Priscilla were presented as a missionary
1231 IV, 4,77 | the families of those in prison, of refugees and exiles;
1232 IV, 4,82 | to a properly-defined and probably stable state of life, even
1233 III, 0,17 | the family's mission and probe its contents, which are
1234 III, 3,46 | various countries is highly problematical, if not entirely negative:
1235 III, 2,32 | the moral aspect of any procedure does not depend solely on
1236 I, 0,10 | inculturation" that one proceeds towards the full restoration
1237 IV, 1,66 | catechesis, as in a catechumenal process-involves a more specific preparation
1238 Intro, 0,3 | feels the pressing need to proclaim the Gospel, that is the "
1239 III, 1,24 | are women.~This mentality produces very bitter fruits, such
1240 III, 2,39 | invited to contribute to producing this catechism. ~
1241 IV, 3,76 | of the various phases of production and transmission. In this
1242 IV, 2,70 | who intend to use their professional skills (medical, legal,
1243 IV, 3,76 | responsibility of the media professionals- publishers writers, producers,
1244 I, 0,6 | history is not simply a fixed progression towards what is better,
1245 III, 4,61 | celebrated in church, and as its prolongation in the home, the Christian
1246 III, 4,51 | faith demands that it be prolonged in the life of the married
1247 IV, 4,85 | extreme poverty, in which promiscuity, lack of housing, the irregular
1248 III, 1,19 | fidelity to their marriage promise of total mutual self-giving.~
1249 IV, 3,73 | understanding of the faith and for promoting-within the boundaries of the faith-legitimate
1250 IV, 2,72 | and human world; for the promotion of just laws favoring the
1251 III, 3,46 | the Holy See will give prompt attention to studying these
1252 IV, 4,82 | certain commitment to a properly-defined and probably stable state
1253 III, 4,50 | reference to Jesus Christ as Prophet, Priest and King- three
1254 Intro, 0,2 | presented me with a long list of proposals in which they had gathered
1255 Conclu, 0,86| feels an urgent need to propose it to everyone without fear
1256 III, 4,61 | God, the Church has always proposed certain practices of piety
1257 Intro, 0,2 | made especially through the Propositiones, the text of which I am
1258 III, 1,23 | their families can live and prosper in a dignified way even
1259 I, 0,6 | the contrary, excessive prosperity and the consumer mentality,
1260 II, 0,12 | to their God: idolatry is prostitution,(25) infidelity is adultery,
1261 III, 1,24 | of the weak, pornography, prostitution-especially in an organized form-and
1262 III, 3,44 | grow in awareness of being "protagonists" of what is known as "family
1263 Conclu, 0,86| life. It is therefore the prototype and example for all Christian
1264 IV, 4,78 | though this does not always prove easy.~With regard to the
1265 IV, 4,83 | attempts at reconciliation have proved vain.~Loneliness and other
1266 I, 0,5 | statistical research, when it proves helpful in understanding
1267 III, 2,41 | experience God's loving and provident fatherhood witnessed to
1268 III, 1,27 | their children's children'(Prv. 17:6)!l "(79) ~
1269 IV, 3,75 | specialists (doctors, lawyers, psychologists, social workers, consultants,
1270 IV, 1,66 | with a rich and complex psychology and with a particular personality
1271 III, 2,39 | hope that is in them (cf. 1 Pt. 3:15), and to promoting
1272 IV, 3,76 | of television and certain publications in the home, and in this
1273 IV, 3,76 | the media professionals- publishers writers, producers, directors,
1274 III, 4,52 | appeal which I launched at Puebla, the future of evangelization
1275 III, 2,40 | both to the parents of the pupils and to the formation of
1276 Conclu, 0,86| incomparably exalted and pure way. And it will not fail
1277 III, 2,33 | discipline which is proper to the purity of married couples, far
1278 IV, 3,75 | noble are the aims that it pursues, and so determining, for
1279 I, 0,5 | their family life. They are qualified for this role by their charism
1280 III, 2,36 | element, so basic that it qualifies the educational role of
1281 III, 3,46 | to be presented to the quarters and authorities concerned. ~
1282 III, 1,19 | the unity of marriage will radiate from the equal personal
1283 III, 2,39 | Gospel is transmitted and radiated, so that family life itself
1284 III, 4,52 | and from which the Gospel radiates. In a family which is conscious
1285 III, 4,52 | of Christ by constantly radiating the joy of love and the
1286 III, 1,19 | Christ.~Such a communion is radically contradicted by polygamy:
1287 III, 2,33 | concealing its demands of radicalness and perfection.~As Mother,
1288 III, 4,51 | which God has deigned to raise marriage and the family,
1289 IV, 2,71 | baptized persons has been raised to a sacrament, confers
1290 II, 0,13 | and strengthens them, but raises them to the extent of making
1291 I, 0,6 | generosity and courage needed for raising up new human life: thus
1292 II, 0,13 | announced by angels and ratified by the Father? ...How wonderful
1293 III, 2,32 | 88) And he concluded by re-emphasizing that there must be excluded
1294 III, 2,41 | be able to show greater readiness to adopt and foster children
1295 III, 1,20 | fundamental duty of the Church to reaffirm strongly, as the Synod Fathers
1296 III, 4,61 | faithful, as has been clearly reaffirmed by the Second Vatican Council.(
1297 III, 2,33 | ecclesial pedagogy displays its realism and wisdom only by making
1298 III, 4,50 | three aspects of a single reality-by presenting the Christian
1299 III, 1,23 | work in the home and in rearing children.(66) Therefore
1300 IV, 4,81 | encounters people who scorn, rebel against or reject society,
1301 IV, 4,77 | which can be disturbed, rebellious and sometimes stormy; the
1302 II, 0,15 | community, but by means of the rebirth of baptism and education
1303 III, 4,50 | The Second Vatican Council recalls this fact when it writes: "
1304 I, 0,8 | renewal of society is that of recapturing the ultimate meaning of
1305 III, 4,61 | God, preparation for the reception of the sacraments, devotion
1306 III, 1,25 | slave, but your wife.... Reciprocate her attentiveness to you
1307 III, 4,61 | Christian family is invited to recite. We like to think, and sincerely
1308 III, 2,41 | sterility.~Christian families, recognizing with faith all human beings
1309 IV, 3,74 | gain a taste for prayer and recollection, and see the practical examples
1310 III, 4,61 | of our predecessors, to recommend strongly the recitation
1311 III, 3,44 | listen to the Apostle's recommendation: "Practice hospitality,"(
1312 III, 4,61 | those groups to whom it recommends the recitation of the Divine
1313 III, 1,20 | fidelity, it is necessary to reconfirm the good news of the definitive
1314 II, 0,15 | family, disunited by sin, is reconstituted in its unity by the redemptive
1315 III, 4,58 | powerful than sin,(148) and who reconstructs and brings to perfection
1316 I, 0,8 | on the part of all, to recover an awareness of the primacy
1317 III, 3,46 | the right to wholesome recreation of a kind that also fosters
1318 II, 0,13 | love which forgives and redeems. As prophecy, it gives them
1319 II, 0,15 | reconstituted in its unity by the redemptive power of the death and Resurrection
1320 III, 1,18 | wrote in the Encyclical Redemptor hominis applies primarily
1321 III, 2,41 | been abandoned by them. Rediscovering the warmth of affection
1322 III, 2,37 | with a culture that largely reduces human sexuality to the level
1323 II, 0,16 | and defends it from any reduction and impoverishment.~Virginity
1324 III, 2,37 | interprets and lives it in a reductive and impoverished way by
1325 III, 1,21 | reconciliation," that is, communion reestablished, unity restored. In particular,
1326 III, 2,33 | is Christ, whose image is reflected in the nature and dignity
1327 IV, 4,83 | marriage bond is indissoluble, refrain from becoming involved in
1328 IV, 4,77 | families of those in prison, of refugees and exiles; the families
1329 III, 2,30 | understand, and thus by refusing, the spiritual riches of
1330 II, 0,16 | when human sexuality is not regarded as a great value given by
1331 IV, 1,66 | which are today noted with regret in family life derive from
1332 IV, 4,82 | pastors of the Church will regrettably not be able to admit them
1333 IV, 4,81 | that, if they contracted a regular marriage, they would be
1334 IV, 1,69 | The pastoral care of the regularly established family signifies,
1335 IV, 3,76 | the family is carefully regulated. Families should also take
1336 III, 2,35 | make the natural methods of regulating fertility known, respected
1337 III, 1,20 | caught up in a culture that rejects the indissolubility of marriage
1338 IV, 1,68 | always been an occasion of rejoicing that brings together families
1339 I, 0,6 | independence of the spouses in relation to each other; serious misconceptions
1340 II, 0,11 | form of subjectivism or relativism and is made a sharer in
1341 III, 3,43 | possesses and continues still to release formidable energies capable
1342 IV, 4,78 | relations with non-Christian religions. But in many other such
1343 III, 4,49 | that it may imitate and relive the same self-giving and
1344 III, 1,25 | relationships.~In revealing and in reliving on earth the very fatherhood
1345 IV, 1,68 | marriage. In spite of his reluctance to do so, he has the duty
1346 III, 1,23 | society, and limiting these remarks to a few essential points,
1347 IV, 4,84 | for divorced people who remarry. Such ceremonies would give
1348 IV, 4,80 | order to find the proper remedy. ~
1349 III, 4,60 | your homes: Pax huic domui. Remember, it is thus that you build
1350 II, 0,13 | therefore the permanent reminder to the Church of what happened
1351 III, 2,34 | that sacrifice cannot be removed from family life, but must
1352 III, 1,20 | to temptation, but always renewed-of the unfailing fidelity with
1353 III, 1,20 | has for the Church.~Christ renews the first plan that the
1354 III, 4,52 | part."(123)~As the Synod repeated, taking up the appeal which
1355 III, 3,46 | opposition.~In fact, as was repeatedly denounced by the Synod,
1356 III, 4,58 | sacrament of marriage. ~Repentance and mutual pardon within
1357 IV, 4,84 | be granted to those who, repenting of having broken the sign
1358 III, 2,30 | afflicts the world, she replies with this living "Yes,"
1359 III, 2,31 | teaching on birth regulation reproposed in the Second Vatican Council
1360 III, 4,57 | Eucharist and marriage by requesting that "marriage normally
1361 I, 0,9 | conversion which, while requiring an interior detachment from
1362 IV, 1,66 | them in gaining the basic requisites for well-ordered family
1363 II, 0,13 | immediate effect of marriage (res et sacramentum) is not supernatural
1364 II, 0,11 | to withhold something or reserve the possibility of deciding
1365 III, 1,23 | which have generally been reserved for men.~There is no doubt
1366 IV, 4,81 | order that the latter may resist these tendencies which divide
1367 IV, 4,84 | problem must be faced with resolution and without delay. The Synod
1368 III, 2,33 | exhort and encourage all to resolve whatever conjugal difficulties
1369 IV, 4,83 | be considered as a last resort, after all other reasonable
1370 I, 0,4 | and demands of the Spirit resound in the very events of history,
1371 IV, 4,81 | should make tactful and respectful contact with the couples
1372 IV, 4,82 | them into the life of the respective communities, the pastors
1373 III, 4,64 | Christian family welcomes, respects and serves every human being,
1374 II, 0,16 | virginity more admirable and resplendent. What appears good only
1375 III, 2,33 | the Spirit, accepted and responded to by husband and wife,
1376 I, 0,10 | proceeds towards the full restoration of the covenant with the
1377 III, 1,25 | efforts must be made to restore socially the conviction
1378 III, 2,40 | more articulated activity resulting from well-ordered collaboration
1379 IV, 4,83 | and to be ready perhaps to return to their former married
1380 IV, 4,77 | that their families may be reunited as soon as possible, be
1381 III, 3,44 | you, he shall not lose his reward."(109)~The social role of
1382 III, 2,32 | contraception and recourse to the rhythm of the cycle: it is a difference
1383 III, 2,39 | their personal life in true righteousness and holiness, according
1384 IV, 1,68 | above all involve grave risks. In the first place, the
1385 IV, 1,66 | and conscious part in the rites of the marriage liturgy.~
1386 IV, 1,68 | sacraments by words and ritual elements nourish and strengthen
1387 I, 0,10 | appropriate departments of the Roman Curia, and greater pastoral
1388 III, 4,63 | family. Their guide and rule of life is the Spirit of
1389 III, 3,43 | faced with a society that is running the risk of becoming more
1390 I, 0,5 | speech (cf. Acts 2:17-18; Rv. 19:10), so that the power
1391 II, 0,13 | power.~By virtue of the sacramentality of their marriage, spouses
1392 IV, 4,84 | the celebration of a new sacramentally valid marriage, and would
1393 II, 0,13 | effect of marriage (res et sacramentum) is not supernatural grace
1394 III, 4,59 | transformed into "spiritual sacrifices acceptable to God through
1395 III, 4,49 | the same self-giving and sacrificial love that the Lord Jesus
1396 IV, 4,78 | there are proper pastoral safeguards for the faith of the Catholic
1397 IV, 4,77 | members of the armed forces, sailors and all kinds of itinerant
1398 III, 2,38 | of Christian parents that Saint Thomas has no hesitation
1399 II, 0,15 | by participating in the salvific efficacy of this event,
1400 II, 0,13 | new and eternal covenant sanctioned in the blood of Christ.
1401 III, 4,55 | The Church's Sanctuary in the Home ~55. The proclamation
1402 III, 2,35 | while the Church notes with satisfaction the results achieved by
1403 IV, 4,84 | a man and a woman cannot satisfy the obligation to separate,
1404 IV, 1,68 | It therefore goes without saying that social as well as personal
1405 IV, 4,81 | of the sacrament; grave scandal), and also social consequences (
1406 III, 2,36 | educators is so decisive that scarcely anything can compensate
1407 III, 2,32 | provided by the different human sciences, theological reflection
1408 IV, 4,81 | one encounters people who scorn, rebel against or reject
1409 I, 0,6 | number of divorces; the scourge of abortion; the ever more
1410 IV, 4,84 | which is based upon Sacred Scripture, of not admitting to Eucharistic
1411 IV, 1,67 | sanctifying power(166) must be per se valid, worthy and fruitful.
1412 Intro, 0,1 | uncertain and anxious and searching for the truth, and to those
1413 IV, 1,68 | discriminatory judgments; secondly, the risk of causing doubts
1414 IV, 4,78 | the norms issued by the Secretariat for Promoting Christian
1415 IV, 4,85 | proper sense a family. Large sections of humanity live in conditions
1416 IV, 3,74 | religious, and members of Secular Institutes and other institutes
1417 III, 4,52 | widespread unbelief or invasive secularism makes real religious growth
1418 III, 4,53 | primary and most excellent seed-bed of vocations to a life of
1419 I, 0,5 | Following Christ, the Church seeks the truth, which is not
1420 IV, 3,76 | endeavor to influence the selection and the preparation of the
1421 I, 0,6 | as an autonomous power of self-affirmation, often against others, for
1422 III, 4,56 | fidelity through mutual self-bestowal.... For this reason, Christian
1423 III, 0,17 | act, if it is to attain self-knowledge and self-realization in
1424 III, 4,62 | nourished by Liturgy, by self-oblation and by prayer.(158) ~3.
1425 III, 2,36 | service, disinterestedness and self-sacrifice that are the most precious
1426 III, 2,33 | then lead to education in selfcontrol: hence the absolute necessity
1427 IV, 2,71 | special mission as apostles, sending them as workers into His
1428 III, 1,18 | for himself, his life is senseless, if love is not revealed
1429 IV, 1,66 | sufficient financial resources, sensible administration, notions
1430 III, 2,32 | human sexuality, because it separates it from its essential reference
1431 III, 4,59 | the parents, departures, separations and homecomings, important
1432 Intro, 0,2 | Bishops, held in Rome from September 26 to October 25, 1980.
1433 III, 2,34 | respond to God's command with serene confidence in God's grace
1434 III, 2,37 | stimulus leading to the loss of serenity-while still in the years of innocence-by
1435 IV, 1,66 | to be more aware of the seriousness of their choice and also
1436 III, 4,64 | human being to be loved and served.~In order that the family
1437 III, 2,32 | manipulate" and degrade human sexuality-and with it themselves and their
1438 III, 2,30 | selfishness which cast a shadow over the world, the Church
1439 I | PART ONE ~BRIGHT SPOTS AND SHADOWS FOR THE FAMILY TODAY ~
1440 III, 2,37 | has."(100)~In a society shaken and split by tensions and
1441 | shall
1442 III, 1,21 | the interior strength that shapes and animates the family
1443 Conclu, 0,86| the light that the Gospel sheds on every family.~I assure
1444 I, 0,5 | power of the Gospel might shine forth in their daily social
1445 III, 1,24 | that the image of God that shines in all human beings without
1446 III, 3,44 | family certainly cannot stop short at procreation and education,
1447 IV, 1,66 | couples that still manifest shortcomings or difficulties in Christian
1448 IV, 4,80 | they are unacceptable, by showing the unconvincing nature
1449 IV, 1,66 | young people not only lose sight of the correct hierarchy
1450 IV, 4,84 | and the Church which is signified and effected by the Eucharist.
1451 Conclu, 0,86| passed in anonymity and silence in a little town in Palestine.
1452 IV, 1,69 | will constitute one of the simplest, most effective and most
1453 III, 4,53 | be interwoven with love, simplicity, practicality and daily
1454 I, 0,9 | injustice originating from sin-which has profoundly penetrated
1455 IV, 4,77 | with no home; incomplete or single-parent families; families with
1456 III, 3,44 | Families therefore, either singly or in association, can and
1457 III, 1,19 | This conjugal communion sinks its roots in the natural
1458 IV, 2,70 | to use their professional skills (medical, legal, psychological,
1459 III, 3,46 | society, of the delays and slowness with which it acts, and
1460 III, 3,48 | beings. Insofar as it is a "small- scale Church," the Christian
1461 III, 1,26 | all the more urgent the smaller the child is and the more
1462 IV, 4,81 | life, in such a way as to smooth the path for them to regularize
1463 IV, 3,76 | time they also conceal "snares and dangers that cannot
1464 III, 1,25 | must be made to restore socially the conviction that the
1465 III, 3,45 | and every human being. But society-more specifically the State-must
1466 III, 2,30 | consumer mentality and whose sole concern is to bring about
1467 Conclu, 0,86| twenty-second day of November, the Solemnity of our Lord Jesus Christ,
1468 II, 0,13 | word of God, the Church has solemnly taught and continues to
1469 IV, 1,66 | especially for Christians, is solid spiritual and catechetical
1470 III, 3,48 | humanity can be dealt with and solved.~The spiritual communion
1471 IV, 4,77 | families may be reunited as soon as possible, be respected
1472 IV, 4,77 | depend on others, by the sorrow of feeling that one is perhaps
1473 Conclu, 0,86| will of God. May she, the Sorrowful Mother at the foot of the
1474 III, 2,37 | person-body, emotions and soul-and it manifests its inmost
1475 IV, 2,70 | priests as possible attend specialized courses there before taking
1476 III, 0,17 | cannot be ignored, and that specifies both its dignity and its
1477 I, 0,5 | the faith and the grace of speech (cf. Acts 2:17-18; Rv. 19:
1478 Conclu, 0,86| family that the Son of God spent long years of a hidden life.
1479 III, 2,29 | Council (cf. Gaudium et spes, 50) and afterwards in the
1480 III, 2,33 | conditions-psychological, moral and spiritual-indispensable for understanding and living
1481 III, 2,30 | human life she sees the splendor of that "Yes," that "Amen,"
1482 III, 2,37 | In a society shaken and split by tensions and conflicts
1483 IV, 4,85 | poverty, I have already spoken of the urgent need to work
1484 Intro, 0,2 | asked me unanimously to be a spokesman before humanity of the Church'
1485 I | PART ONE ~BRIGHT SPOTS AND SHADOWS FOR THE FAMILY
1486 III, 4,54 | the task of defending and spreading the faith, a task that has
1487 III, 3,48 | inner energy that generates, spreads and develops justice, reconciliation,
1488 III, 4,50 | Christian family, which springs from marriage as a reflection
1489 III, 1,26 | all find in children, the springtime of life, the anticipation
1490 III, 3,43 | more depersonalized and standardized and therefore inhuman and
1491 IV, 1,69 | values which are both the starting point and goal of all pastoral
1492 III, 3,45 | society-more specifically the State-must recognize that "the family
1493 III, 1,22 | the Synod Fathers rightly stated, the moral criterion for
1494 III, 3,43 | the Second Vatican Council states, in the family "the various
1495 I, 0,5 | values sociological and statistical research, when it proves
1496 IV, 4,77 | the Church. This is a task stemming from the nature of the Church,
1497 III, 2,34 | the law of gradualness' or step-by-step advance cannot be identified
1498 III, 3,47 | grace which sustains and stimulates them.~The Christian family
1499 III, 1,19 | spouses and at the same time a stimulating impulse so that every day
1500 | stop
1501 IV, 4,77 | rebellious and sometimes stormy; the children's marriage,
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