100-direc | disab-maint | major-storm | stout-yours
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1502 III, 2,28 | the couple be ready with stout hearts to cooperate with
1503 IV, 1,66 | personality with its own strengths and weaknesses. It is the
1504 III, 2,38 | consecrates them for the strictly Christian education of their
1505 III, 2,32 | unity of soul and body, strikes at God's creation itself
1506 III, 4,62 | prayer constitutes the strongest incentive for the Christian
1507 III, 2,35 | love with respect for the structure and finalities of the conjugal
1508 IV, 1,66 | medical-concerning marriage, and structuring them in such a way that
1509 IV, 4,84 | delay. The Synod Fathers studied it expressly. The Church,
1510 III, 3,46 | give prompt attention to studying these suggestions in depth
1511 IV, 3,76 | inasmuch as "the modern life style- especially in the more industrialized
1512 III, 2,28 | and fill the earth and subdue it.'"(80)~Thus the fundamental
1513 IV, 4,84 | upbringing, and who are sometimes subjectively certain in conscience that
1514 II, 0,11 | secured against every form of subjectivism or relativism and is made
1515 IV, 2,70 | immediate and more effective subjects of operation for putting
1516 III, 4,56 | gratitude to God for the sublime gift bestowed on them of
1517 III, 1,27 | old people have willingly subscribed to the inspired word that
1518 IV, 4,77 | with inadequate means of subsistence. ~The families of migrants,
1519 IV, 3,74 | to consider-always with substantial respect for the proper and
1520 I, 0,4 | social communication, which subtly endanger freedom and the
1521 IV, 1,66 | establishing and maturing of successful marriages.~Marriage preparation
1522 III, 2,29 | gathered together with the Successor of Peter in the unity of
1523 IV, 1,66 | life, such as stable work, sufficient financial resources, sensible
1524 IV, 4,77 | which, as the Synod Fathers suggested, it is easier to help people
1525 III, 3,46 | attention to studying these suggestions in depth and to the preparation
1526 III, 3,46 | fulfill the family's role suitably and expeditiously; the
1527 III, 4,61 | celebrate at home, and in a way suited to the members, the times
1528 III, 4,64 | whose substance was given in summary form in the Synod's Message
1529 IV, 1,67 | the liturgy, which is the summit of the Church's action and
1530 III, 0,17 | family finds within itself a summons that cannot be ignored,
1531 III, 4,61 | Eucharist, especially on Sundays and feast days, and of the
1532 IV, 3,73 | of the Gospel. It is not superfluous to note that from this mission,
1533 III, 4,59 | unceasing aid, which will surely be granted if it is humbly
1534 II, 0,11 | and so by its nature it surpasses the purely biological order
1535 IV, 1,68 | genuinely religious. This is not surprising. Marriage, in fact, is not
1536 I, 0,6 | the means necessary for survival, such as food, work, housing
1537 IV, 4,84 | merciful mother, and thus sustain them in faith and hope.~
1538 III, 2,35 | people the holiness and sweetness of the law which unites
1539 IV, 1,65 | understanding, hope and deep sympathy with their sometimes tragic
1540 II, 0,14 | a living and inseparable synthesis of their being a father
1541 III, 1,26 | country on earth, no political system can think of its own future
1542 III, 2,35 | more decisive and more systematic effort to make the natural
1543 IV, 3,76 | vehicle-sometimes cleverly and systematically manipulated, as unfortunately
1544 IV, 3,76 | call and have the necessary talents, to take up this sensitive
1545 IV, 3,73 | especially of the priests, whose task-as the Synod expressly emphasized-constitutes
1546 IV, 3,74 | God's presence and gain a taste for prayer and recollection,
1547 Conclu, 0,86| the sufferings and dry the tears of those in distress because
1548 IV, 4,77 | because of their faith; teenage married couples; the elderly,
1549 IV, 3,76 | them by the presence of television and certain publications
1550 III, 2,39 | brother or sister of Christ, a temple of the Holy Spirit, a member
1551 IV, 4,80 | the Church, which is not a temporary or "trial" union but one
1552 III, 1,20 | sometimes also subjected to temptation, but always renewed-of the
1553 III, 2,33 | wisdom only by making a tenacious and courageous effort to
1554 IV, 4,81 | latter may resist these tendencies which divide society and
1555 III, 1,26 | fostering and exercising a tender and strong concern for every
1556 III, 2,32 | enriched with those values of tenderness and affection which constitute
1557 III, 1,21 | how selfishness, discord, tension and conflict violently attack
1558 III, 2,37 | society shaken and split by tensions and conflicts caused by
1559 IV, 4,80 | be always and solely the term of a self-giving love without
1560 IV, 2,70 | and, in more particular terms, every parochial community,
1561 III, 4,54 | to working in missionary territories, proclaiming the Gospel
1562 III, 3,43 | alcoholism, drugs and even terrorism-the family possesses and continues
1563 III, 2,30 | world with unforeseeable terrors. Others consider themselves
1564 II, 0,13 | deservedly famous page, Tertullian has well expressed the greatness
1565 III, 1,26 | primary and fundamental test of the relationship of one
1566 III, 4,61 | forms. While this variety testifies to the extraordinary richness
1567 Intro, 0,2 | through the Propositiones, the text of which I am entrusting
1568 Intro, 0,2 | am entrusted, I wish to thank all the members of the Synod
1569 III, 4,59 | as suitable moments for thanksgiving, for petition, for trusting
1570 IV, 1,67 | the Church. It is also for them-in accordance with concrete
1571 III, 1,23 | of the vast and complex theme of the relationships between
1572 III, 4,56 | its inspiration from the themes of creation, covenant, cross,
1573 III, 1,23 | by the Synod, a renewed "theology of work" can shed light
1574 I, 0,6 | fundamental values: a mistaken theoretical and practical concept of
1575 | thereby
1576 IV, 4,85 | responsibilities flowing therefrom, and also families, which
1577 IV, 4,84 | are unable to be admitted thereto from the fact that their
1578 III, 2,30 | many current issues: one thinks, for example, of a certain
1579 IV, 2,70 | trained progressively and thoroughly for the various tasks. Among
1580 Conclu, 0,86| Apostolic Exhortation my thoughts turn with earnest solicitude:~
1581 IV, 2,71 | with which they are often threatened, through their gradual and
1582 Intro, 0,3 | own good are intimately tied to the good of the family,(
1583 Conclu, 0,86| Joseph was "a just man," a tireless worker, the upright guardian
1584 III, 1,23 | should help modern society by tirelessly insisting that the work
1585 III, 2,33 | such.~As Teacher, she never tires of proclaiming the moral
1586 IV, 3,75 | commitment that well deserves the title of mission, so noble are
1587 III, 4,51 | community must take place in "togetherness," through the human experience
1588 III, 1,27 | from the family or merely tolerated as a useless burden, they
1589 IV, 2 | salvation. Family pastoral care too-which is a particular and specific
1590 III, 2,39 | to their children all the topics that are necessary for the
1591 III, 2,33 | arduous and at times truly tormented by difficulties of every
1592 I, 0,4 | marriage and the family touches men and women in the concreteness
1593 Conclu, 0,86| and silence in a little town in Palestine. It underwent
1594 IV, 4,81 | union. In some countries, traditional customs presume that the
1595 IV, 1,65 | sympathy with their sometimes tragic difficulties. To all of
1596 III, 4,53 | the family that is open to transcendent values, that serves its
1597 III, 4,52 | the faith, to sanctify and transform our present society according
1598 III, 4,59 | which their daily lives are transformed into "spiritual sacrifices
1599 IV, 4,77 | which breaks up and deeply transforms the original family nucleus.~
1600 III, 4,56 | gift and responsibility of translating into daily living the sanctification
1601 III, 4,52 | marriage new strength to transmit the faith, to sanctify and
1602 IV, 4,82 | Christian principle. While treating them with great charity
1603 IV, 4,77 | experiencing violence or unjust treatment because of their faith;
1604 Conclu, 0,86| duties, to bear the cares and tribulations of life, to be open and
1605 IV, 4,84 | those who have sincerely tried to save their first marriage
1606 III, 2,38 | with great serenity and trustfulness, and also with a sense of
1607 III, 4,59 | thanksgiving, for petition, for trusting abandonment of the family
1608 Conclu, 0,86| at St. Peter's, on the twenty-second day of November, the Solemnity
1609 I, 0,6 | historical expression of this twofold love. ~
1610 III, 1,23 | discrimination between the different types of work and professions
1611 III, 4,53 | assumes the characteristics typical of family life itself, which
1612 II, 0,13 | Christian conjugal bond, a typically Christian communion of two
1613 Intro, 0,2 | work, and they asked me unanimously to be a spokesman before
1614 Intro, 0,1 | even doubtful and almost unaware of the ultimate meaning
1615 III, 4,52 | places where widespread unbelief or invasive secularism makes
1616 III, 1,20 | spouses and argues for an unbreakable oneness between them."(49)~
1617 IV, 4,77 | and ennobled by long and unbroken fidelity, can be deepened.
1618 I, 0,6 | to a certain anguish and uncertainty about the future, deprive
1619 I, 0,4 | the Church must bring the unchangeable and ever new Gospel of Jesus
1620 IV, 4,80 | unacceptable, by showing the unconvincing nature of carrying out an "
1621 IV, 1,66 | Although one must not underestimate the necessity and obligation
1622 IV, 4,83 | similar for people who have undergone divorce, but, being well
1623 III, 1,22 | Above all it is important to underline the equal dignity and responsibility
1624 III, 2,34 | In such a context it is understandable that sacrifice cannot be
1625 IV, 4,84 | are sincerely ready to undertake a way of life that is no
1626 III, 3,42 | families and to society, and undertakes its social role. ~
1627 IV, 4,81 | public opinion is not led to undervalue the institutional importance
1628 Conclu, 0,86| little town in Palestine. It underwent trials of poverty, persecution
1629 III, 2,33 | one's reason and free will undoubtedly requires ascetical practices,
1630 III, 4,54 | to Christ's explicit and unequivocal command: "Go into all the
1631 III, 1,20 | but always renewed-of the unfailing fidelity with which God
1632 III, 4,58 | family too is sometimes unfaithful to the law of baptismal
1633 III, 2,30 | existence in a cruel world with unforeseeable terrors. Others consider
1634 IV, 1,68 | place, the risk of making unfounded and discriminatory judgments;
1635 III, 2,34 | understanding and time. Uniquely important in this field
1636 III, 2,31 | theologians, asking them to unite their efforts in order to
1637 III, 4,54 | zeal, is characterized by a universality without boundaries. It is
1638 IV, 2,70 | at the Pontifical Lateran University, of a Higher Institute for
1639 IV, 1,68 | communities, and new and unjustified anxieties to the consciences
1640 III, 1,21 | if parents exercise their unrenounceable authority as a true and
1641 III, 3,43 | him, in his uniqueness and unrepeatability, within the fabric of society. ~
1642 I, 0,10 | able to express better the unsearchable riches of Christ.(18) Only
1643 IV, 4,84 | Church will therefore make untiring efforts to put at their
1644 IV, 3,74 | especially if they are abandoned, unwanted, orphaned, poor or handicapped.
1645 II, 0,15 | interpersonal relationships is set up-married life, fatherhood and motherhood,
1646 III, 2,33 | courageous effort to create and uphold all the human conditions-psychological,
1647 IV, 4,77 | families that have been uprooted from their cultural and
1648 III, 1,27 | disordered industrial and urban development, have both in
1649 III, 4,54 | Creation ~54. Evangelization, urged on within by irrepressible
1650 III, 1,27 | or merely tolerated as a useless burden, they continue to
1651 III, 3,46 | against the intolerable usurpations of society and the State.
1652 III, 2,36 | entirely delegated to others or usurped by others.~In addition to
1653 IV, 4,83 | reconciliation have proved vain.~Loneliness and other difficulties
1654 IV, 1,68 | causing doubts about the validity of marriages already celebrated,
1655 III, 1,21 | there arise the many and varied forms of division in family
1656 IV, 3,76 | They could also become a vehicle-sometimes cleverly and systematically
1657 IV, 3,76 | solution. In this regard my venerated predecessor Paul VI wrote: "
1658 III, 2,37 | innocence-by opening the way to vice. ~
1659 III, 3,46 | community, finds itself the victim of society, of the delays
1660 I, 0,4 | married and family life. These views are often supported by the
1661 IV, 2,71 | preparation for life, through vigilance in protecting them from
1662 III, 2,35 | fail to call with renewed vigor on the responsibility of
1663 III, 1,24 | possible. I therefore ask that vigorous and incisive pastoral action
1664 III, 4,62 | united with the fruitful vine that is Christ the Lord.(
1665 IV, 2,71 | them as workers into His vineyard, and, in a very special
1666 IV, 4,78 | freedom: this freedom could be violated either by undue pressure
1667 III, 2,37 | conflicts caused by the violent clash of various kinds of
1668 IV, 3,74 | handicapped. They can also visit families and look after
1669 Intro, 0,3 | family, ensuring their full vitality and human and Christian
1670 III, 2,38 | to worship God."(101) ~A vivid and attentive awareness
1671 IV, 2,70 | community, must become more vividly aware of the grace and responsibility
1672 III, 4,55 | Christian family is continuously vivified by the Lord Jesus and called
1673 III, 4,61 | richness with which the Spirit vivifies Christian prayer, it serves
1674 III, 2,33 | intuition, Paul VI was only voicing the experience of many married
1675 IV, 1,69 | responsibilities, are more vulnerable, especially in the first
1676 IV, 4,81 | will guarantee a family wage, by issuing directives ensuring
1677 III, 1,27 | however, especially in the wake of disordered industrial
1678 III, 2,39 | Episcopal Conferences were warmly invited to contribute to
1679 III, 2,41 | them. Rediscovering the warmth of affection of a family,
1680 IV, 3,76 | the moderate, critical, watchful and prudent use of the media,
1681 IV, 4,81 | concept of the family; the weakening of the sense of fidelity,
1682 IV, 1,66 | with its own strengths and weaknesses. It is the period when esteem
1683 IV, 1,66 | place in the months and weeks immediately preceding the
1684 III, 4,64 | love, the Christian family welcomes, respects and serves every
1685 I, 0,6 | that is, according to the well-known expression of St. Augustine,
1686 III, 2,36 | for God and others that a well-rounded personal and social development
1687 I, 0,10 | marriage and the family: it "went back to the beginning,"
1688 IV, 1,66 | the proximate preparation, which-from the suitable age and with
1689 III, 2,34 | life, but must in fact be wholeheartedly accepted if the love between
1690 II, 0,16 | marriage, by reason of the wholly singular link which it has
1691 III, 2,35 | encourages a more decisive and wide-ranging extension of that research,
1692 IV, 4,81 | because it may be based on widely varying factors, the consequences
1693 IV, 4,77 | the painful experience of widowhood, or the death of a family
1694 IV, 1,68 | favor and support.~As for wishing to lay down further criteria
1695 II, 0,11 | present: if the person were to withhold something or reserve the
1696 III, 2,41 | and provident fatherhood witnessed to by Christian parents,
1697 IV, 3,73 | Christ: the laity do so by witnessing to the faith by their words
1698 Intro, 0,1 | services to every person who wonders about the destiny of marriage
1699 Conclu, 0,86| a just man," a tireless worker, the upright guardian of
1700 I, 0,9 | the structures of today's world-and often hindering the family'
1701 IV, 3,76 | various countries of the world-for divisive ideologies and
1702 Conclu, 0,86| all the families in the world-to be faithful to their day-to-day
1703 III, 4,56 | characterize their lives: "As worshippers leading holy lives in every
1704 III, 2,39 | that Christian parents may worthily carry out their ministry
1705 III, 1,21 | attack and at times mortally wound its own communion: hence
1706 Intro, 0,3 | order to be healed from the wounds of sin(5) and restored to
1707 IV, 3,76 | professionals- publishers writers, producers, directors, playwrights,
1708 III, 4,63 | is to be found not in a written code, but in the personal
1709 III, 1,25 | phenomenon of "machismo," or a wrong superiority of male prerogatives
1710 | Yours
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