CONCLUSION
86. At the end of this
Apostolic Exhortation my thoughts turn with earnest solicitude:
to you, married
couples, to you, fathers and mothers of families;
to you, young men
and women, the future and the hope of the Church and the world, destined to be
the dynamic central nucleus of the family in the approaching third millennium;
to you, venerable and dear Brothers in the
Episcopate and in the priesthood, beloved sons and daughters in the religious
life, souls consecrated to the Lord, who bear witness before married couples to
the ultimate reality of the love of God;
to you, upright men
and women, who for any reason whatever give thought to the fate of the family.
The future of humanity passes
by way of the family.
It is therefore indispensable and urgent that every
person of good will should endeavor to save and foster the values and
requirements of the family.
I feel that I must ask for a particular effort
in this field from the sons and daughters of the Church. Faith gives them full
knowledge of God's wonderful plan: they therefore have an extra reason for
caring for the reality that is the family in this time of trial and of grace.
They must show the family special love. This is
an injunction that calls for concrete action.
Loving the family means being able to appreciate
its values and capabilities, fostering them always. Loving the family means
identifying the dangers and the evils that menace it, in order to overcome
them. Loving the family means endeavoring to create for it an environment
favorable for its development. The modern Christian family is often tempted to
be discouraged and is distressed at the growth of its difficulties; it is an
eminent form of love to give it back its reasons for confidence in itself, in
the riches that it possesses by nature and grace, and in the mission that God
has entrusted to it. "Yes indeed, the families of today must be called
back to their original position. They must follow Christ."(182)
Christians also have the mission of proclaiming
with joy and conviction the Good News about the family, for the family
absolutely needs to hear ever anew and to understand ever more deeply the
authentic words that reveal its identity, its inner resources and the
importance of its mission in the City of God and in that of man.
The Church knows the path by which the family
can reach the heart of the deepest truth about itself. The Church has learned
this path at the school
of Christ and the school
of history interpreted in the light of the Spirit. She does not impose it but
she feels an urgent need to propose it to everyone without fear and indeed with
great confidence and hope, although she knows that the Good News includes the
subject of the Cross. But it is through the Cross that the family can attain
the fullness of its being and the perfection of its love.
Finally, I wish to call on all Christians to
collaborate cordially and courageously with all people of good will who are
serving the family in accordance with their responsibilities. The individuals
and groups, movements and associations in the Church which devote themselves to
the family's welfare, acting in the Church's name and under her inspiration,
often find themselves side by side with other individuals and institutions
working for the same ideal. With faithfulness to the values of the Gospel and
of the human person and with respect for lawful pluralism in initiatives this
collaboration can favor a more rapid and integral advancement of the family.
And now, at the end of my pastoral message,
which is intended to draw everyone's attention to the demanding yet fascinating
roles of the Christian family, I wish to invoke the protection of the Holy
Family of Nazareth.
Through God's mysterious design, it was in that
family that the Son of God spent long years of a hidden life. It is therefore
the prototype and example for all Christian families. It was unique in the
world. Its life was passed in anonymity and silence in a little town in Palestine. It underwent
trials of poverty, persecution and exile. It glorified God in an incomparably exalted
and pure way. And it will not fail to help Christian families-indeed, all the
families in the world-to be faithful to their day-to-day duties, to bear the
cares and tribulations of life, to be open and generous to the needs of others,
and to fulfill with joy the plan of God in their regard.
St.
Joseph was "a just man," a tireless worker, the
upright guardian of those entrusted to his care. May he always guard, protect
and enlighten families.
May the Virgin Mary, who is the Mother of the
Church, also be the Mother of "the Church of the home."
Thanks to her motherly aid, may each Christian family really become a
"little Church" in which the mystery of the Church of Christ
is mirrored and given new life. May she, the Handmaid of the Lord, be an
example of humble and generous acceptance of the will of God.
May she, the Sorrowful Mother at the foot of the Cross, comfort the sufferings
and dry the tears of those in distress because of the difficulties of their
families.
May Christ the Lord, the Universal King, the
King of Families, be present in every Christian home as He was at Cana, bestowing light, joy,
serenity and strength. On the solemn day dedicated to
His Kingship I beg of Him that every family may generously make its own
contribution to the coming of His Kingdom in the world -"a kingdom of
truth and life, a kingdom of holiness and grace, a kingdom of justice, love,
and peace," 183 towards which history is journeying.
I entrust each family to Him, to Mary, and to
Joseph. To their hands and their hearts I offer this Exhortation: may it be
they who present it to you, venerable Brothers and beloved sons and daughters,
and may it be they who open your hearts to the light that the Gospel sheds on
every family.
I assure you all of my constant prayers and I
cordially impart the apostolic blessing to each and every one of you, in the
name of the Father, and of the Son, and of the Holy Spirit.
Given in Rome, at St. Peter's, on the twenty-second
day of November, the Solemnity of our Lord Jesus Christ, Universal King, in the
year 1981, the fourth of the Pontificate.
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