Ecumenical Dimension of Catechesis
32.
The great movement, one certainly inspired by the Spirit of Jesus, that has for
some years been causing the Catholic Church to seek with other Christian
Churches or confessions the restoration of the perfect unity willed by the
Lord, brings me to the question of the ecumenical character of catechesis. This
movement reached its full prominence in the Second Vatican Council(82) and
since then has taken on a new extension within the Church, as is shown
concretely by the impressive series of events and initiatives with which
everyone is now familiar.
Catechesis
cannot remain aloof from this ecumenical dimension, since all the faithful are
called to share, according to their capacity and place in the Church, in the
movement towards unity.(83)
Catechesis
will have an ecumenical dimension if, while not ceasing to teach that the
fullness of the revealed truths and of the means of salvation instituted by
Christ is found in the Catholic Church,(84) it does so with sincere
respect, in words and in deeds, for the ecclesial communities that are not in
perfect communion with this Church.
In
this context, it is extremely important to give a correct and fair presentation
of the other Churches and ecclesial communities that the Spirit of Christ does
not refrain from using as means of salvation; "moreover, some, even very
many, of the outstanding elements and endowments which together go to build up
and give life to the Church herself, can exist outside the visible boundaries
of the Catholic Church."(85) Among other things this presentation
will help Catholics to have both a deeper understanding of their own faith and
a better acquaintance with and esteem for their other Christian brethren, thus
facilitating the shared search for the way towards full unity in the whole
truth. It should also help non-Catholics to have a better knowledge and
appreciation of the Catholic Church and her conviction of being the
"universal help toward salvation."
Catechesis
will have an ecumenical dimension if, in addition, it creates and fosters a
true desire for unity. This will be true all the more if it inspires serious
efforts-including the effort of self- purification in the humility and the
fervor of the Spirit in order to clear the ways-with a view not to facile
irenics made up of omissions and concessions on the level of doctrine, but to
perfect unity, when and by what means the Lord will wish.
Finally,
catechesis will have an ecumenical dimension if it tries to prepare Catholic
children and young people, as well as adults, for living in contact with
non-Catholics, affirming their Catholic identity while respecting the faith of
others.
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