Ecumenical Collaboration in the Field of Catechesis
33.
In situations of religious plurality, the Bishops can consider it opportune or
even necessary to have certain experiences of collaboration in the field of
catechesis between Catholics and other Christians, complementing the normal
catechesis that must in any case be given to Catholics. Such experiences have a
theological foundation in the elements shared by all Christians.(86)
But the communion of faith between Catholics and other Christians is not
complete and perfect; in certain cases there are even profound divergences.
Consequently, this ecumenical collaboration is by its very nature limited: it
must never mean a "reduction" to a common minimum. Furthermore,
catechesis does not consist merely in the teaching of doctrine: it also means
initiating into the whole of Christian life, bringing full participation in the
sacraments of the Church. Therefore, where there is an experience of ecumenical
collaboration in the field of catechesis, care must be taken that the education
of Catholics in the Catholic Church should be well ensured in matters of
doctrine and of Christian living.
During
the synod, a certain number of Bishops drew attention to what they referred to
as the increasingly frequent cases in which the civil authority or other
circumstances impose on the schools in some countries a common instruction in
the Christian religion, with common textbooks, class periods, etc., for
Catholics and non- Catholics alike. Needless to say, this is not true
catechesis. But this teaching also has ecumenical importance when it presents
Christian doctrine fairly and honestly. In cases where circumstances impose it,
it is important that in addition a specifically Catholic catechesis should be
ensured with all the greater care.
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