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Ioannes Paulus PP. II
Catechesi Tradendae

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  • I. WE HAVE BUT ONE TEACHER, JESUS CHRIST
    • 8
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The One "Teacher"

8. One who teaches in this way has a unique title to the name of "Teacher." Throughout the New Testament, especially in the Gospels, how many times is He given this title of Teacher!(20) Of course the Twelve, the other disciples, and the crowds of listeners call Him "Teacher" in tones of admiration, trust and tenderness.(21) Even the Pharisees and the Sadducees, the doctors of the law, and the Jews in general do not refuse Him the title: "Teacher, we wish to see a sign from you"(22); "Teacher, what shall I do to inherit eternal life?"(23) But above all, Jesus Himself at particularly solemn and highly significant moments calls Himself Teacher: "You call me teacher and Lord; and you are right, for so I am"(24); and He proclaims the singularity, the uniqueness of His character as teacher: "You have one teacher,"(25) the Christ. One can understand why people of every kind, race and nation have for 2,000 years in all the languages of the earth given Him this title with veneration, repeating in their own ways the exclamation of Nicodemus: "We know that you are a teacher come from God."(26)

This image of Christ the Teacher is at once majestic and familiar, impressive and reassuring. It comes from the pen of the evangelists and it has often been evoked subsequently in iconography since earliest Christian times,(27) so captivating is it. And I am pleased to evoke it in my turn at the beginning of these considerations on catechesis in the modern world.




20. In nearly 50 places in the four Gospels, this title, inherited from the whole Jewish tradition but here given a new meaning that Christ Himself often seeks to emphasize, is attributed to Jesus.



21. Cf., among others, Mt. 8:19; Mk. 4:38; 9:38; 10:35; 13:1; Jn.11:28.



22. Mt. 12:38.



23. Lk. 10:25; cf. Mt. 22:16.



24. Jn. 13:13-14; cf. also Mt. 10:25; 26:18 and parallel passages.



25. Mt. 23:8. St. Ignatius of Antioch takes up this affirmation and comments as follows: "We have received the faith; this is why we hold fast, in order to be recognized as disciples of Jesus Christ, our only Teacher" (Epistola ad Magnesios, IX, 2 Funk 1, 198).



26. Jn. 3:2.



27. The portrayal of Christ as Teacher goes back as far as the Roman Catacombs. It is frequently used in the mosaics of Romano-Byzantine art of the third and fourth centuries. It was to form a predominant artistic motif in the sculptures of the great Romanesque and Gothic cathedrals of the Middle Ages.






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