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Ioannes Paulus PP. II
Catechesi Tradendae

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  • IV. THE WHOLE OF THE GOOD NEWS DRAWN FROM ITS SOURCE
    • 27
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The Source

27. Catechesis will always draw its content from the living source of the Word of God transmitted in Tradition and the Scriptures, for "sacred Tradition and Sacred Scripture make up a single sacred deposit of the Word of God, which is entrusted to the Church," as was recalled by the Second Vatican Council, which desired that "the ministry of the word-pastoral preaching, catechetics and all forms of Christian instruction . . .-(should be) healthily nourished and (should) thrive in holiness through the word of Scripture."(57)

To speak of Tradition and Scripture as the source of catechesis is to draw attention to the fact that catechesis must be impregnated and penetrated by the thought, the spirit and the outlook of the Bible and the Gospels through assiduous contact with the texts themselves; but it is also a reminder that catechesis will be all the richer and more effective for reading the texts with the intelligence and the heart of the Church and for drawing inspiration from the 2,000 years of the Church's reflection and life.

The Church's teaching, liturgy and life spring from this source and lead back to it, under the guidance of the pastors and, in particular, of the doctrinal magisterium entrusted to them by the Lord.




57. Dogmatic Constitution on Divine Revelation Dei Verbum, 10 and 24: AAS 58 (1966), pp. 822 and 828-829; cf. also Sacred Congregation for the Clergy, Directorium Catechisticum Generale 45 (AAS 64 [1972], p. 124), where the principal and complementary sources of catechesis are well set out.






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