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Ioannes Paulus PP. II
Catechesi Tradendae

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  • IV. THE WHOLE OF THE GOOD NEWS DRAWN FROM ITS SOURCE
    • 32
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Ecumenical Dimension of Catechesis

32. The great movement, one certainly inspired by the Spirit of Jesus, that has for some years been causing the Catholic Church to seek with other Christian Churches or confessions the restoration of the perfect unity willed by the Lord, brings me to the question of the ecumenical character of catechesis. This movement reached its full prominence in the Second Vatican Council(82) and since then has taken on a new extension within the Church, as is shown concretely by the impressive series of events and initiatives with which everyone is now familiar.

Catechesis cannot remain aloof from this ecumenical dimension, since all the faithful are called to share, according to their capacity and place in the Church, in the movement towards unity.(83)

Catechesis will have an ecumenical dimension if, while not ceasing to teach that the fullness of the revealed truths and of the means of salvation instituted by Christ is found in the Catholic Church,(84) it does so with sincere respect, in words and in deeds, for the ecclesial communities that are not in perfect communion with this Church.

In this context, it is extremely important to give a correct and fair presentation of the other Churches and ecclesial communities that the Spirit of Christ does not refrain from using as means of salvation; "moreover, some, even very many, of the outstanding elements and endowments which together go to build up and give life to the Church herself, can exist outside the visible boundaries of the Catholic Church."(85) Among other things this presentation will help Catholics to have both a deeper understanding of their own faith and a better acquaintance with and esteem for their other Christian brethren, thus facilitating the shared search for the way towards full unity in the whole truth. It should also help non-Catholics to have a better knowledge and appreciation of the Catholic Church and her conviction of being the "universal help toward salvation."

Catechesis will have an ecumenical dimension if, in addition, it creates and fosters a true desire for unity. This will be true all the more if it inspires serious efforts-including the effort of self- purification in the humility and the fervor of the Spirit in order to clear the ways-with a view not to facile irenics made up of omissions and concessions on the level of doctrine, but to perfect unity, when and by what means the Lord will wish.

Finally, catechesis will have an ecumenical dimension if it tries to prepare Catholic children and young people, as well as adults, for living in contact with non-Catholics, affirming their Catholic identity while respecting the faith of others.




82. Cf. the entire Decree on Ecumenism Unitatis Redintegratio: AAS 57 [1965], pp. 90-112.



83. Cf. ibid., 5: loc. cit., p. 96; cf. also Second Vatican Council, Decree on the Missionary Activity of the Church Ad Gentes, 15: AAS 58 (1966), pp. 963-965; Sacred Congregation for the Clergy, Directorium Catechisticum Generale 27: AAS 64 (1972), p. 115.



84. Cf. Second Vatican Counci, Decree on Ecumenism, Unitatis Redintegratio, 3-4: AAS 57 (1965), pp. 92-96.



85. Ibid., 3: loc. cit., p. 93.






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