Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Pontificium Consilium de Communicationibus Socialibus
Message for XXXV Communication Day

IntraText - Concordances

(Hapax - words occurring once)
    Text,  Paragraph
1 Message,1| upon the housetops" (Mt 10:27). In the secret of our 2 Message,3| preach the Gospel" (1 Cor 9:16).    ~Yet, as much as the 3 Message,2| 2. In all cultures and at 4 Message,2| calling" (Gaudium et spes, 22). Therefore, the voice of 5 Message,4| 8).  ~From the Vatican, 24 January 2001, the memorial 6 Message,1| upon the housetops" (Mt 10:27). In the secret of our heart, 7 Message,3| 3. The world of the media 8 Message,4| Ethics in Communications, 31). Above all, they have the 9 Message,4| cf. Redemptoris missio, 33). Certainly, an effective 10 Message,4| 4. It is vital too that at 11 Message,2| are searching (cf. Mt 13:45-46).  ~It follows that the 12 Message,2| searching (cf. Mt 13:45-46).  ~It follows that the 13 Message,4| and for ever (cf Heb 13:8).  ~From the Vatican, 24 14 Message,3| preach the Gospel" (1 Cor 9:16).    ~Yet, as much as 15 | Above 16 Message,2| making the truth more widely accessible to many more people. The 17 Message,3| needed in our time is an active and imaginative engagement 18 | actually 19 Message,4| keep in mind the mission ad gentes which Christ has 20 Message,3| Catholics should not be afraid to throw open the doors 21 | after 22 | against 23 | alone 24 | also 25 | always 26 Message,2| intricate, and this is a deeply ambivalent phenomenon. On the one hand, 27 Message,4| them live in countries with ancient Christian roots, where entire 28 Message,2| one ultimately satisfying answer to the deepest questions 29 Message,1| forest of transmitters and antennae sending and receiving messages 30 | any 31 Message,3| than the pagan world of the Apostles' day. But just as the early 32 Message,3| entertaining, the temptation to set aside considerations of truth 33 Message,2| transformations - people ask the same basic questions 34 Message,4| is in fact an important aspect of the inculturation of 35 Message,4| where entire groups of the baptized have lost a living sense 36 Message,3| and teaching beyond all barriers and frontiers. Such a wide 37 Message,2| transformations - people ask the same basic questions about the meaning 38 | because 39 | becomes 40 | been 41 | before 42 | beginning 43 Message,4| thirds of the world's six billion people do not in any real 44 Message,2| On the one hand, it can blur the distinction between 45 Message,4| truth of Jesus ever more boldly and joyfully from the housetops, 46 Message,4| direct evangelization and in bringing to people the truths and 47 Message,2| reveals man to himself and brings to light his high calling" ( 48 Message,2| more deeply involved in the burgeoning world of communications. 49 Message,4| seeks to heed the Spirit's call, Christian communicators 50 Message,2| brings to light his high calling" (Gaudium et spes, 22). 51 Message,3| audience, or the positive capacities of the Internet to carry 52 Message,3| capacities of the Internet to carry religious information and 53 Message,3| satellite telecasts of religious ceremonies which often reach a global 54 Message,4| in striving to meet the challenge Christians cannot possibly 55 Message,1| The theme which I have chosen for World Communications 56 Message,2| Who am I? Where have I come from and where am I going? 57 Message | Gospel in the Age of Global Communication ~ 58 Message,4| Spirit's call, Christian communicators have "a prophetic task, 59 Message,2| extending and growing more complex by the day, and the media 60 Message,3| temptation to set aside considerations of truth becomes almost 61 Message,4| materialism, hedonism, consumerism, narrow nationalism..." ( 62 Message,3| not preach the Gospel" (1 Cor 9:16).    ~Yet, as much 63 Message,1| kind to and from the four corners of the earth. It is vitally 64 | could 65 Message,4| and many of them live in countries with ancient Christian roots, 66 Message,3| followers do so today. The cry of Saint Paul echoes among 67 Message,2| 2. In all cultures and at all times - certainly 68 Message,1| What I tell you in the dark, utter in the light; and 69 Message,4| memorial of Saint Francis de Sales.  ~JOANNES PAULUS 70 Message,4| the duty and privilege to declare the truth - the glorious 71 Message,2| satisfying answer to the deepest questions of the human heart - 72 Message,4| inculturation of the Gospel demanded by the new evangelization 73 Message,4| about human life and human destiny revealed in the Word made 74 | did 75 Message,4| support and enhance human dignity. The Church's presence in 76 Message,4| play an essential role in direct evangelization and in bringing 77 Message,1| remember his words to his first disciples: "What I tell you in the 78 Message,2| one hand, it can blur the distinction between truth and illusion; 79 Message,3| afraid to throw open the doors of social communications 80 Message,4| Above all, they have the duty and privilege to declare 81 Message,1| word in and through the dynamic world of communications.   ~ 82 Message,3| Apostles' day. But just as the early witnesses to the Good News 83 Message,1| the four corners of the earth. It is vitally important 84 Message,2| an increasingly visible effect on culture and its transmission. 85 Message,4| missio, 33). Certainly, an effective response to this situation 86 Message,3| an active and imaginative engagement of the media by the Church. 87 Message,4| values which support and enhance human dignity. The Church' 88 Message,3| something is newsworthy or entertaining, the temptation to set aside 89 Message,4| ancient Christian roots, where entire groups of the baptized have 90 Message,3| seem no more friendly an environment for evangelization than 91 Message,4| of every kind can play an essential role in direct evangelization 92 Message,4| entrusted to the Church. An estimated two thirds of the world' 93 Message,4| narrow nationalism..." (Ethics in Communications, 31). 94 | even 95 Message,2| am I going? Why is there evil? What is there after this 96 Message,2| communications network is extending and growing more complex 97 Message,3| News did not retreat when faced with opposition, neither 98 Message,4| presence in the media is in fact an important aspect of the 99 Message,2| follows that the Church cannot fail to be ever more deeply involved 100 Message,2| of Christians can never fall silent, for the Lord has 101 Message,4| to speak out against the false gods and idols of the day - 102 Message,3| Christ to the whole human family. Consider, for instance, 103 Message,4| the Church and live lives far removed from the Lord and 104 Message,2| there after this life?(cf. Fides et Ratio, 1).And in every 105 | first 106 Message,4| revealed in the Word made flesh. May Catholics involved 107 Message,3| neither should Christ's followers do so today. The cry of 108 Message,2| cf. Mt 13:45-46).  ~It follows that the Church cannot fail 109 Message,1| almost always marked by a forest of transmitters and antennae 110 Message,1| every kind to and from the four corners of the earth. It 111 Message,4| 2001, the memorial of Saint Francis de Sales.  ~JOANNES PAULUS 112 Message,3| can sometimes seem no more friendly an environment for evangelization 113 Message,3| beyond all barriers and frontiers. Such a wide audience would 114 Message,2| Jesus Christ himself, "who fully reveals man to himself and 115 Message,2| light his high calling" (Gaudium et spes, 22). Therefore, 116 Message,4| keep in mind the mission ad gentes which Christ has entrusted 117 Message,4| declare the truth - the glorious truth about human life and 118 Message,4| speak out against the false gods and idols of the day - materialism, 119 Message,2| come from and where am I going? Why is there evil? What 120 Message,2| Gospel offers the pearl of great price for which all are 121 Message,4| Christian roots, where entire groups of the baptized have lost 122 Message,2| network is extending and growing more complex by the day, 123 Message,2| reality and the media has grown more intricate, and this 124 Message,2| ambivalent phenomenon. On the one hand, it can blur the distinction 125 Message,2| the latter which actually happens.  ~ 126 Message,2| the day, and the media are having an increasingly visible 127 Message,4| today, and for ever (cf Heb 13:8).  ~From the Vatican, 128 Message,4| of the day - materialism, hedonism, consumerism, narrow nationalism..." ( 129 Message,4| the whole Church seeks to heed the Spirit's call, Christian 130 Message,2| and brings to light his high calling" (Gaudium et spes, 131 Message,4| evangelization to which the Holy Spirit is summoning the 132 Message,3| seem indifferent and even hostile to Christian faith and morality. 133 Message,4| against the false gods and idols of the day - materialism, 134 Message,4| Christians cannot possibly ignore the world of social communications. 135 Message,4| Sales.  ~JOANNES PAULUS II~ ~ 136 Message,2| distinction between truth and illusion; but on the other, it can 137 Message,3| our time is an active and imaginative engagement of the media 138 Message,3| been beyond the wildest imaginings of those who preached the 139 Message,3| media culture is so deeply imbued with a typically postmodern 140 Message,3| there were, they would be inaccessible to human reason and therefore 141 Message,2| the media are having an increasingly visible effect on culture 142 Message,4| important aspect of the inculturation of the Gospel demanded by 143 | Indeed 144 Message,3| media can sometimes seem indifferent and even hostile to Christian 145 Message,3| Internet to carry religious information and teaching beyond all 146 Message,3| human family. Consider, for instance, satellite telecasts of 147 Message,3| positive capacities of the Internet to carry religious information 148 Message,2| the media has grown more intricate, and this is a deeply ambivalent 149 Message,4| response to this situation involves much more than the media; 150 Message,3| human reason and therefore irrelevant. In such a view, what matters 151 Message,3| of truth becomes almost irresistible. As a result, the world 152 | its 153 Message,4| From the Vatican, 24 January 2001, the memorial of Saint 154 Message,4| Saint Francis de Sales.  ~JOANNES PAULUS II~ ~ 155 Message,4| Jesus ever more boldly and joyfully from the housetops, so that 156 Message,3| of the Apostles' day. But just as the early witnesses to 157 Message,4| of this new millennium we keep in mind the mission ad gentes 158 Message,4| do not in any real sense know Jesus Christ; and many of 159 | latter 160 Message,1| secret of our heart, we have listened to the truth of Jesus; now 161 Message,4| members of the Church and live lives far removed from the Lord 162 Message,4| the baptized have lost a living sense of the faith, or no 163 Message,4| sense of the faith, or no longer consider themselves members 164 Message,2| which every human heart longs. The Gospel offers the pearl 165 Message,4| groups of the baptized have lost a living sense of the faith, 166 Message,4| women may hear about the love which is the heart of God' 167 | made 168 Message,2| unprecedented opportunities for making the truth more widely accessible 169 Message,2| himself, "who fully reveals man to himself and brings to 170 Message,1| housetops are almost always marked by a forest of transmitters 171 Message,4| gods and idols of the day - materialism, hedonism, consumerism, 172 Message,3| irrelevant. In such a view, what matters is not the truth but "the 173 | me 174 Message,2| basic questions about the meaning of life: Who am I? Where 175 Message,1| from the housetops today means to speak Jesus' word in 176 Message,4| longer consider themselves members of the Church and live lives 177 Message,4| Vatican, 24 January 2001, the memorial of Saint Francis de Sales.  ~ 178 Message,4| the housetops, so that all men and women may hear about 179 Message,3| odds with the Christian message, it also offers unique opportunities 180 Message,2| times - certainly in the midst of today's global transformations - 181 Message,4| the beginning of this new millennium we keep in mind the mission 182 Message,4| new millennium we keep in mind the mission ad gentes which 183 Message,4| Gospel (cf. Redemptoris missio, 33). Certainly, an effective 184 Message,4| millennium we keep in mind the mission ad gentes which Christ has 185 Message,3| hostile to Christian faith and morality. This is partly because 186 | must 187 Message,4| hedonism, consumerism, narrow nationalism..." (Ethics 188 Message,4| hedonism, consumerism, narrow nationalism..." (Ethics in Communications, 189 Message,3| before us. What is therefore needed in our time is an active 190 | neither 191 Message,2| The global communications network is extending and growing 192 | never 193 Message,3| story"; if something is newsworthy or entertaining, the temptation 194 Message,3| media may at times seem at odds with the Christian message, 195 | once 196 | only 197 Message,3| retreat when faced with opposition, neither should Christ's 198 | other 199 | otherwise 200 | out 201 Message,3| evangelization than the pagan world of the Apostles' day. 202 Message,3| faith and morality. This is partly because media culture is 203 Message,3| today. The cry of Saint Paul echoes among us still: " 204 Message,4| Francis de Sales.  ~JOANNES PAULUS II~ ~ 205 Message,2| longs. The Gospel offers the pearl of great price for which 206 Message,2| this is a deeply ambivalent phenomenon. On the one hand, it can 207 Message,4| media of every kind can play an essential role in direct 208 Message,3| global audience, or the positive capacities of the Internet 209 Message,4| challenge Christians cannot possibly ignore the world of social 210 Message,3| imbued with a typically postmodern sense that the only absolute 211 Message,3| imaginings of those who preached the Gospel before us. What 212 Message,4| human dignity. The Church's presence in the media is in fact 213 Message,2| offers the pearl of great price for which all are searching ( 214 Message,4| they have the duty and privilege to declare the truth - the 215 Message,3| unique opportunities for proclaiming the saving truth of Christ 216 Message,4| Christian communicators have "a prophetic task, a vocation: to speak 217 Message,2| this life?(cf. Fides et Ratio, 1).And in every age the 218 Message,3| religious ceremonies which often reach a global audience, or the 219 Message,4| billion people do not in any real sense know Jesus Christ; 220 Message,2| the relationship between reality and the media has grown 221 Message,3| be inaccessible to human reason and therefore irrelevant. 222 Message,1| and antennae sending and receiving messages of every kind to 223 Message,4| Lord and his Gospel (cf. Redemptoris missio, 33). Certainly, 224 Message,2| of the media. Thus, the relationship between reality and the 225 Message,1| alone whom we preach. We remember his words to his first disciples: " 226 Message,4| Church and live lives far removed from the Lord and his Gospel ( 227 Message,2| transmission. Where once the media reported events, now events are often 228 Message,2| often shaped to meet the requirements of the media. Thus, the 229 Message,4| Certainly, an effective response to this situation involves 230 Message,3| almost irresistible. As a result, the world of the media 231 Message,3| to the Good News did not retreat when faced with opposition, 232 Message,4| human life and human destiny revealed in the Word made flesh. 233 Message,2| Christ himself, "who fully reveals man to himself and brings 234 Message,4| kind can play an essential role in direct evangelization 235 Message,4| countries with ancient Christian roots, where entire groups of 236 Message,4| memorial of Saint Francis de Sales.  ~JOANNES PAULUS II~ ~ 237 Message,2| entrusted to us the word of salvation for which every human heart 238 Message,3| Consider, for instance, satellite telecasts of religious ceremonies 239 Message,2| offers the one ultimately satisfying answer to the deepest questions 240 Message,3| opportunities for proclaiming the saving truth of Christ to the whole 241 Message,2| price for which all are searching (cf. Mt 13:45-46).  ~It 242 Message,1| housetops" (Mt 10:27). In the secret of our heart, we have listened 243 Message,4| As the whole Church seeks to heed the Spirit's call, 244 Message,4| which is the heart of God's self-communication in Jesus Christ, the same 245 Message,1| transmitters and antennae sending and receiving messages of 246 Message,3| entertaining, the temptation to set aside considerations of 247 Message,2| events, now events are often shaped to meet the requirements 248 Message,2| Christians can never fall silent, for the Lord has entrusted 249 Message,4| effective response to this situation involves much more than 250 Message,4| two thirds of the world's six billion people do not in 251 | something 252 Message,2| high calling" (Gaudium et spes, 22). Therefore, the voice 253 | still 254 Message,3| is not the truth but "the story"; if something is newsworthy 255 Message,4| more than the media; but in striving to meet the challenge Christians 256 Message,4| which the Holy Spirit is summoning the Church throughout the 257 Message,4| truths and values which support and enhance human dignity. 258 Message,3| religious information and teaching beyond all barriers and 259 Message,3| for instance, satellite telecasts of religious ceremonies 260 Message,1| first disciples: "What I tell you in the dark, utter in 261 Message,3| newsworthy or entertaining, the temptation to set aside considerations 262 | them 263 | themselves 264 | these 265 Message,4| Church. An estimated two thirds of the world's six billion 266 | those 267 | through 268 | throughout 269 Message,3| should not be afraid to throw open the doors of social 270 | Thus 271 Message,3| therefore needed in our time is an active and imaginative 272 | too 273 Message,2| midst of today's global transformations - people ask the same basic 274 Message,2| effect on culture and its transmission. Where once the media reported 275 Message,1| always marked by a forest of transmitters and antennae sending and 276 Message,4| the Church. An estimated two thirds of the world's six 277 Message,3| so deeply imbued with a typically postmodern sense that the 278 Message,2| the Church offers the one ultimately satisfying answer to the 279 Message,3| message, it also offers unique opportunities for proclaiming 280 Message,2| the other, it can open up unprecedented opportunities for making 281 | up 282 | upon 283 Message,1| I tell you in the dark, utter in the light; and what you 284 Message,4| to people the truths and values which support and enhance 285 Message,4| cf Heb 13:8).  ~From the Vatican, 24 January 2001, the memorial 286 Message,3| therefore irrelevant. In such a view, what matters is not the 287 Message,2| are having an increasingly visible effect on culture and its 288 Message,4| 4. It is vital too that at the beginning 289 Message,1| corners of the earth. It is vitally important to ensure that 290 Message,4| have "a prophetic task, a vocation: to speak out against the 291 Message,2| spes, 22). Therefore, the voice of Christians can never 292 | were 293 | when 294 Message,1| light; and what you hear whispered, proclaim upon the housetops" ( 295 | whom 296 | Why 297 Message,3| barriers and frontiers. Such a wide audience would have been 298 Message,2| for making the truth more widely accessible to many more 299 Message,3| would have been beyond the wildest imaginings of those who 300 Message,3| day. But just as the early witnesses to the Good News did not 301 Message,3| echoes among us still: "Woe to me if I do not preach 302 Message,4| housetops, so that all men and women may hear about the love 303 Message,4| in Jesus Christ, the same yesterday, and today, and for ever ( 304 | Yet


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License