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  1 Forew                |          enter the fringes of his mind is that of a man who seeks
  2     1,      8        |           thought issues from the Mind,~Every thought is not separated
  3     1,      8        |         is not separated from the Mind.~
  4     1,      9        |          the creation of Absolute Mind.~Adoration to the Buddhas
  5     2,      3        |          ever victorious!~Bear in mind, bear in mind!~O one who
  6     2,      3        | victorious!~Bear in mind, bear in mind!~O one who is pure being
  7     3,      1  (2)   |       four Skandhas belong to the mind. Vedana is what we get through
  8     3,      1  (2)   |     broadest sense, or that which mind elaborates; samskara is
  9     3,      1        |          ear, nose, tongue, body, mind; no form,6 sound, colour,
 10     3,      1  (5)   |           In Buddhist philosophy, mind (manovijnana) is the special
 11     3,      1        |          is no attainment. In the mind of the Bodhisattva who dwells
 12     3,      2        |           name with singleness of mind, they will instantly hear
 13     3,      3  (1)   |             Citta stands for both mind and thought. The idea expressed
 14     3,      3  (1)   |     psychologically designated as mind or thought. The moment we
 15     3,      3  (1)   |          This ungraspability of a mind or thought, which is tantamount
 16     3,      4        |      Buddhists want is not this.~"Mind only" (cittamatra) is an
 17     3,      4        |           term. It means absolute mind, to be distinguished from
 18     3,      4        |   distinguished from an empirical mind which is the subject of
 19     3,      4        |       which is generally known as mind. Our ordinary experience
 20     3,      4        |        that what really exists is Mind, which being absolute knows
 21     3,      4        |          Mind-only.~This absolute Mind is also called in the Lankavatara
 22     3,      4, XVIII |       external world, which is of Mind itself, cling to the notion
 23     3,      4, XVIII |       outside what is seen of the Mind and, Mahamati, go on rolling
 24     3,      4, XIX   |           being manifestations of Mind itself; and, Mahamati, as
 25     3,      4, XXIV  |          in the world which is of Mind itself, that is, in the
 26     3,      4, XXXV  |          realm of what is seen of Mind itself, and thereby I and
 27     3,      4, XXXV  |          world is what is seen of Mind itself, cling to the multitudinousness
 28     3,      4, XXXV  |           that things seen of the Mind itself are like a dream,
 29     3,      4, LXVIII|          due to the seeing of the Mind itself in these signs, [
 30     3,      5        |   especially those describing the Mind. The sutra is perhaps one
 31     3,      5        |        the art of controlling the mind. The Buddha tells him that
 32     3,      5        |       confused with our empirical mind, for it is not an object
 33     3,      5        |         Mind-essence. But, as his mind moves along the line of
 34     3,      5        |        himself to try to find the Mind bright and illumining which
 35     3,      5        |            the ear hears, and the mind thinks. Only it is not discoverable
 36     3,      5        | mysteriously bright. Our body and mind is possible only when thought
 37     3,      5        |        lose track of the Original Mind and are tormented all the
 38     3,      5        |          Tathagatas. Our body and mind will retain its original
 39     3,      5        |           The world including the mind is divisible into five Skandha (
 40     3,      5        |         enlightenment. When one's mind is full of confusion and
 41     3,      5        |         functions of an empirical mind as- well as in all the phenomena
 42     3,      5        |         of Samadhi the control of mind is most needed., which is
 43     3,      5        |           well under control, his mind acquires a state of tranquillity
 44     4                |  abstraction is too inane for the mind of a master.~
 45     4,      1        |         the one or the other; the Mind itself knows neither increase
 46     4,      2        |                II ON BELIEVING IN MIND (SHINJIN-NO-MEI)2~1. The
 47     4,      2  (2)   |          Japanese). Died 606 C.E. Mind = hsin. Hsin is one of those
 48     4,      2  (2)   |        rendering. For hsin means "mind", "heart", "soul", "spirit"--
 49     4,      2  (2)   |        here to translate hsin by "mind" rather than by "heart",
 50     4,      2  (2)   |           by "heart", and by this mind I do not mean our psychological
 51     4,      2  (2)   |        not mean our psychological mind, but what may be called
 52     4,      2  (2)   |       what may be called absolute mind, or Mind.~
 53     4,      2  (2)   |          called absolute mind, or Mind.~
 54     4,      2        |        This is the disease of the mind:~When the deep meaning [
 55     4,      2        |           not understood~Peace of mind is disturbed to no purpose.~
 56     4,      2        |      wrong,~Confusion ensues, and Mind' is lost.~11. The two exist
 57     4,      2        |          even to this One;~When a mind is not disturbed,~The ten
 58     4,      2        |         disturbance going, and no mind set up to work:~The subject
 59     4,      2  (1)   |                               The Mind = the Way = the One = Emptiness.
 60     4,      2        |          objects.~It is their own mind that creates illusions--~
 61     4,      2        |          themselves cease:~If the Mind retains its absoluteness,~
 62     4,      2        |        rules and measures:~In the Mind harmonious [with the Way]
 63     4,      2        |          being perfect!~31. Where Mind and each believing mind
 64     4,      2        |           Mind and each believing mind are not divided,~And undivided
 65     4,      2        |      undivided are each believing mind and Mind,~This is where
 66     4,      2        |           each believing mind and Mind,~This is where words fail;~
 67     4,      3        |           great". The capacity of Mind is wide and great, it is
 68     4,      3        |           of space. To sit with a mind emptied makes one fall into
 69     4,      3        |           are people confused [in mind]; they conceive this to
 70     4,      3        |        not right. The capacity of Mind is great; when there is
 71     4,      3        |     confused yours is an ordinary mind; as soon as your succeeding
 72     4,      3        |          one of them in one's own mind.1 Why not, from within one'
 73     4,      3        |        not, from within one's own mind, at once reveal the original
 74     4,      3        |           primarily pure; when my Mind is known and my Nature is
 75     4,      3        |           return to your original Mind."~48. The Great Master died
 76     4,      3  (1)   |         and the current one have "mind".~
 77     4,      3        |     nothing false in it, which is Mind itself.~When Mind in itself
 78     4,      3        |        which is Mind itself.~When Mind in itself is not liberated
 79     4,      3        |          practice of keeping your mind unmoved, [i.e. in a quietistic
 80     4,      4        |          to come.~4. In one whose mind is at once awakened to [
 81     4,      4        |         of Tathagatahood.~27. The Mind like a mirror is brightly
 82     4,      4        |        form, are reflected in the Mind,~Which, shining like a perfect
 83     4,      4        |           understanding [what the Mind is], is given up to mere
 84     4,      4        |           relative discriminatory mind;~For this reason Zen teaches
 85     4,      4        |        insight into the nature of Mind,~When the Yogin abruptly
 86     4,      4        |     Reality] is neither form, nor mind, nor work;~Even before fingers
 87     4,      4        |      absolutely the same.~39. The mind functions through the sense-organs,
 88     4,      4        |      shines out;~So when both the mind and the objective world
 89     4,      4        |           piece of brick!~41. The mind is the author of all works
 90     4,      5        |          Buddha, you realize that Mind is Buddha and Buddha is
 91     4,      5        |           is Buddha and Buddha is Mind, that Mind, Buddha, sentient
 92     4,      5        |          and Buddha is Mind, that Mind, Buddha, sentient beings,
 93     4,      5        |       included in the category of mind (citta), consciousness (
 94     4,      5        |       than manifestations of your mind itself. They are all like
 95     4,      5        |    Sravaka fails to perceive that Mind as it is in itself knows
 96     4,      5        |           of you see into his own Mind. Do not memorize what I
 97     4,      5        |          sands of the Ganges, the Mind shows no increase; even
 98     4,      5        |          no talk is possible, the Mind shows no decrease. You may
 99     4,      5        |          and it is still your own Mind; you may not at all talk
100     4,      5        |         is just the same your own Mind. You may divide your body
101     4,      5        |             What is the Buddha?"~"Mind is the Buddha, and there'
102     4,      5        |             Why do you teach that Mind is no other than Buddha?"~"
103     4,      5        |          would you say?"~"Neither Mind nor Buddha."~"What teaching
104     4,      6        | ESSENTIALS OF THE TRANSMISSION OF MIND" (DENSHIN HOYO)~The master1
105     4,      6        |      beings2 both grow out of One Mind, and there is no other reality
106     4,      6        |           other reality than this Mind. It has been in existence
107     4,      6  (2)   |   ignorant multitudes confused in mind and full of defilements.
108     4,      6  (2)   |          Zen Buddhism is that One Mind pervades all and therefore
109     4,      6  (2)   |         beings and that as far as Mind is concerned the two are
110     4,      6  (2)   |         nature. What then is this Mind? Huang-po attempts to solve
111     4,      6        |         applicable here.~This One Mind only is the Buddha, who
112     4,      6        |         after himself, or to make Mind take hold of itself--this
113     4,      6        |           himself before us.~This Mind is no other than the Buddha,
114     4,      6        |         than sentient being. When Mind assumes the form of a sentient
115     4,      6        |           are all in the being of Mind itself; they are not something
116     4,      6        |      definite faith in this, that Mind is Buddha and attempt an
117     4,      6        |         from the right path.~This Mind is no other than Buddha;
118     4,      6        |        there is no Buddha outside Mind, nor is there any Mind outside
119     4,      6        |    outside Mind, nor is there any Mind outside Buddha. This Mind
120     4,      6        |         Mind outside Buddha. This Mind is pure and like space has
121     4,      6        |           an insight into the One Mind you find there that is no
122     4,      6        |    Buddhism.]~[which you can call Mind]. This unattainability is
123     4,      6        |        beings grow out of the One Mind and there are no differences
124     4,      6        |           same may be said of the Mind that constitutes the essence
125     4,      6        |          to form. And in this One Mind there is not a form of particularity
126     4,      6        |         to lay your hand on.~That Mind is no other than Buddha
127     4,      6        |      inability of seeing into the Mind as it is, they imagine a
128     4,      6        |          as it is, they imagine a mind beside Mind itself and seek
129     4,      6        |        they imagine a mind beside Mind itself and seek Buddha outwardly
130     4,      6        |            or a soul-entity, or a mind as forming the structural
131     4,      6        |         it is the contents of One Mind. All will be well when we
132     4,      6        |         mind-attachment").~When a mind is free from all form, it
133     4,      6        |       attainment of this state of mind (mushin), some are quicker
134     4,      6        |            By the Dharma is meant Mind, for there is no Dharma
135     4,      6        |           is no Dharma apart from Mind. Mind is no other than the
136     4,      6        |           Dharma apart from Mind. Mind is no other than the Dharma,
137     4,      6        |           Dharma, for there is no Mind apart from the Dharma. This
138     4,      6        |       apart from the Dharma. This Mind in itself is no-mind (mushin),
139     4,      6        |      no-mind is sought after by a mind, this is making it a particular
140     4,      6        |           form of mentation.~This Mind is the Source, the Buddha
141     4,      6        |         Bodhi. That is, this pure Mind forming the source of all
142     4,      6        |        object and that. This pure Mind, the Source of all things,
143     4,      6        |           or think of or know for Mind itself; and their insight
144     4,      6        |           all the passages to the Mind are blocked and no entrance
145     4,      6        |    becomes possible. The original Mind is to be recognized along
146     4,      6        |         same time do not seek the Mind away from your senses and
147     4,      6        |          one Buddha to another is Mind itself, they imagine that
148     4,      6        |      particular object known as a mind which they attempt to grasp
149     4,      6        |         seeking something outside Mind itself, or creating something
150     4,      6        |       does not exist. In reality, Mind alone is. You cannot pursue
151     4,      6        |          it by setting up another mind; however long, through hundreds
152     4,      6        |          mushin you have your own Mind. It is like the strong man'
153     4,      6        |       recognizing Where their own Mind is. They seek it outwardly,
154     4,      6        |       Bodhi is realized, your own Mind which is Buddha is realized.
155     4,      8, 2     |        good from what is not, his mind is still confused as to
156     4,      8, 2     |       because of a self-deceiving mind. Do not let the nose-string
157     5,      1        |        ears to detect;~To call it Mind or Buddha violates its nature,~
158     5,      1        |      flower in the air;~It is not Mind, nor Buddha;~Absolutely