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  1  Pref             |            Zen monk reads before the Buddha in his daily service, where
  2     1,      3     |          REFUGE~I take refuge in the Buddha;~I take refuge in the Dharma;~
  3     1,      3     |         Sangha.~I take refuge in the Buddha, the incomparably honoured
  4     1,      3     |        finished taking refuge in the Buddha;~I have finished taking
  5     1,      5     |              form for our sakes, the Buddha enters into us and makes
  6     1,      5     |              again] dependent on the Buddha's miraculous power, all
  7     1,      7  (1)|        second half of this gatha the Buddha is said to have been willing
  8     1,      8     |           Kwanzeon!~Adoration to the Buddha!~To the Buddha we are related~
  9     1,      8     |      Adoration to the Buddha!~To the Buddha we are related~In terms
 10     1,      8     |             effect.~Depending on the Buddha, the Dharma, and the Sangha,~[
 11     1,      9     |           Adoration to Sakyamuni the Buddha who is our Master; Adoration
 12     3,      2     |            hands folded, towards the Buddha, and said this: World-honoured
 13     3,      2     |       Kwanzeon Bosatsu so named?~The Buddha said to Mujinni Bosatsu:
 14     3,      2     |              World-honoured One!~The Buddha said: Here is another man;
 15     3,      2     |          Mujinni Bosatsu said to the Buddha: "World-honoured One, how
 16     3,      2     |            of his skilful means?~The Buddha said to Mujinni Bosatsu:
 17     3,      2     |             himself in the form of a Buddha and preach them the Dharma.~
 18     3,      2     |             inni Bosatsu said to the Buddha: I wish now to make j~offering
 19     3,      2     |      compassion for us all.~Then the Buddha said to Kwanzeon Bosatsu:
 20     3,      2     |            Shakamunibutsu (Sakyamuni Buddha) and the other to the shrine
 21     3,      2     |             Tahobutsu (Prabhutaratna Buddha).~O Mujinni, Kwanzeon Bosatsu
 22     3,      2     |             reason is the son of the Buddha called Kwanzeon?~The Honoured
 23     3,      2     |              and standing before the Buddha said: World-honoured One,
 24     3,      2     |             all directions.~When the Buddha finished preaching this
 25     3,      3     |          have heard.~At one time the Buddha stayed at Anathapindaka'
 26     3,      3     |             his hands, addressed the Buddha thus:~"It is wonderful,
 27     3,      3     |         thoughts under control?"~The Buddha said: "Well said, indeed,
 28     3,      3     |            to listen to You."~3. The Buddha said to Subhuti: "All the
 29     3,      3     |             is not a body-form."~The Buddha said to Subhuti, "All that
 30     3,      3     |               6. Subhuti said to the Buddha: "World-honoured One, if
 31     3,      3     |             true faith in them?"~The Buddha said to Subhuti: "Do not
 32     3,      3     |       understand the teaching of the Buddha, there is no fixed doctrine
 33     3,      3     |         known as the teaching of the Buddha is not the teaching of the
 34     3,      3     |              not the teaching of the Buddha.~9. "Subhuti, what do you
 35     3,      3     |              or a soul. Although the Buddha says that I am the foremost
 36     3,      3     |             non-resistance."~10. The Buddha said to Subhuti: "What do
 37     3,      3     |             anciently with Dipankara Buddha did he have an attainment
 38     3,      3     |       Tathagata while with Dipankara Buddha had no attainment whatever
 39     3,      3     | World-honoured One. Why? Because the Buddha teaches that that which
 40     3,      3     |         indeed, World-honoured One."~Buddha said to Subhuti: "If a good
 41     3,      3     |              etc., as if it were the Buddha's own shrine or chaitya;
 42     3,      3     |             to be regarded as if the Buddha or a venerable disciple
 43     3,      3     |            time, Subhuti said to the Buddha: "World-honoured One, what
 44     3,      3     |              should we hold it?"~The Buddha said to Subhuti: "This sutra
 45     3,      3     |     according to the teaching of the Buddha, Prajnaparamita is not Prajnaparamita
 46     3,      3     |       preaches?"~Subhuti said to the Buddha: "World-honoured One, there
 47     3,      3     |          gratitude, said this to the Buddha: "Wonderful, indeed, World-honoured
 48     3,      3     |         World-honoured One, that the Buddha teaches us this sutra full
 49     3,      3     |             all kinds of ideas."~The Buddha said to Subhuti, "It is
 50     3,      3     |          no-dwelling. Therefore, the Buddha teaches that a Bodhisattva
 51     3,      3     |             ago I was with Dipankara Buddha, and at that time I saw
 52     3,      3     |           the rewards are."1~18. The Buddha said to Subhuti: "Of all
 53     3,      3     |           his thirty-two marks."~The Buddha said to Subhuti, "If the
 54     3,      3     |      Tathagata?"~Subhuti said to the Buddha: "World-honoured One, as
 55     3,      3     |       understand the teaching of the Buddha, the Tathagata is not to
 56     3,      5     |        entices him to her abode. The Buddha, seeing this with his supernatural
 57     3,      5     |            and bring him back to the Buddha. Ananda is thoroughly penitent
 58     3,      5     |            controlling the mind. The Buddha tells him that all spiritual
 59     3,      5     |        things and circumstances. The Buddha advises that our real position
 60     3,      5     |          open the entrance door. The Buddha teaches him in this way.
 61     3,      5     |        functions for the others.~The Buddha tells Rahula to strike the
 62     3,      5     |           few times, and finally the Buddha declares that they are all
 63     3,      5     |      mysterious Lotus fades.~15. The Buddha then makes some of the principal
 64     3,      5     |              towards the love of the Buddha. Kwannon is thus able to
 65     4,      2  (2)|              words as prajna, bodhi, buddha, nirvana, dhyana, bodhisattva,
 66     4,      3     |             Yogin is the same as the Buddha.~What is maha? Maha means "
 67     4,      3     |          yours, You are equal to the Buddha.~Good friends, the passions
 68     4,      3     |            is enlightened, you are a Buddha.~Good friends, Prajnaparamita
 69     4,      3     |           thus disciplined, one is a Buddha, and the three passions [
 70     4,      3     |              thoughts, they seek the Buddha by means of external exercises,
 71     4,      3  (2)|          talk together regarding the Buddha's teaching;~Where there
 72     4,      4     |             self-nature goes, is the Buddha in his absolute aspect;~
 73     4,      4     |             things, this is what the Buddha affirms;~If you go on gathering
 74     4,      4     |              the lion-roaring of the Buddha].~19. I crossed seas and
 75     4,      4     |       anciently served Dipankara the Buddha,~And again for many kalpas
 76     4,      4     |            the one proclaimed by the Buddha.~37. Mahakashyapa was the
 77     4,      4     |             task and a vain one;~The Buddha has never spared such, his
 78     4,      4     |             the understanding of the Buddha's perfect "abrupt" system;~
 79     4,      4     |           Not a person here, nor the Buddha;~Chiliocosms numberless
 80     4,      5     |           insight as attained by the Buddha, you realize that Mind is
 81     4,      5     |             you realize that Mind is Buddha and Buddha is Mind, that
 82     4,      5     |              that Mind is Buddha and Buddha is Mind, that Mind, Buddha,
 83     4,      5     |           Buddha is Mind, that Mind, Buddha, sentient beings, Bodhi (
 84     4,      5     |          Someone asked: "What is the Buddha?"~"Mind is the Buddha, and
 85     4,      5     |            the Buddha?"~"Mind is the Buddha, and there's no other."~ ~
 86     4,      5     |           that Mind is no other than Buddha?"~"In order to make a child
 87     4,      5     |              say?"~"Neither Mind nor Buddha."~"What teaching would you
 88     4,      5     |              So you wish to become a Buddha?"~The monk said: "I do not
 89     4,      6  (2)|            know what is meant by the Buddha and by sentient beings.
 90     4,      6  (2)|           the Buddhist teaching. The Buddha is an enlightened one who
 91     4,      6  (2)|        attain enlightenment like the Buddha. The question is whether
 92     4,      6  (2)|   distinction to be made between the Buddha and sentient beings and
 93     4,      6     |            This One Mind only is the Buddha, who is not to be segregated
 94     4,      6     |          moves away from us. To make Buddha seek after himself, or to
 95     4,      6     |              ideas are forgotten the Buddha reveals himself before us.~
 96     4,      6     |            Mind is no other than the Buddha, and Buddha is no other
 97     4,      6     |           other than the Buddha, and Buddha is no other than sentient
 98     4,      6     |          decrease; when it becomes a Buddha, it has not added anything
 99     4,      6     |          faith in this, that Mind is Buddha and attempt an achievement
100     4,      6     |           This Mind is no other than Buddha; there is no Buddha outside
101     4,      6     |             than Buddha; there is no Buddha outside Mind, nor is there
102     4,      6     |            is there any Mind outside Buddha. This Mind is pure and like
103     4,      6     |      beginningless past, there is no Buddha who has ever had an attachment
104     4,      6     |        begnningless past there is no Buddha whose attainment was so
105     4,      6     |            is no other than the true Buddha himself.~Buddhas and sentient
106     4,      6     |           constitutes the essence of Buddha as well as that of sentient
107     4,      6     |        sentient being. When you take Buddha for a form of purity, light,
108     4,      6     |           That Mind is no other than Buddha is not understood by Buddhists
109     4,      6     |          beside Mind itself and seek Buddha outwardly after a form.
110     4,      6     |              sands of the Ganges the Buddha refers in this way: these
111     4,      6     |              Mind is the Source, the Buddha absolutely pure in its nature,
112     4,      6     |           you are from the first the Buddha himself and no other. The
113     4,      6     |           really something attained, Buddha Dipankara would never have
114     4,      6     |              is transmitted from one Buddha to another is Mind itself,
115     4,      6     |            Zen fail to recognize the Buddha is due to their not rightly
116     4,      6     |               your own Mind which is Buddha is realized. All the doings
117     4,      6     |        outside research. So says the Buddha, "I have not had anything
118     4,      6  (1)|               and (5) the eye of the Buddha.~
119     4,      6  (2)|           Sutra (Vajracchedika), the Buddha makes five statements as
120     4,      8, 2  |           not linger about where the Buddha is, and as to where there
121     4,      8, 2  |              as to where there is no Buddha he speedily passes by. When
122     5,      1     |           detect;~To call it Mind or Buddha violates its nature,~For
123     5,      1     |             air;~It is not Mind, nor Buddha;~Absolutely quiet, and yet
124     5,      1     |             to entice the blind,~The Buddha has playfully let words
125     5,      1     |           Says Hui the Brother, "The Buddha's Dharma~Is not to be given
126     5,      6     |            And the invocation of the Buddha's name, confession, and
127     5,      6     |              body is the body of the Buddha.~
128     6,      1     |                                I THE BUDDHA~Each Buddhist sect in Japan
129     6,      1     |             temple or monastery.~The Buddha Sakyamuni is the proper
130     6,      1     |             latter case Amida is the Buddha of the past, Shaka of the
131     6,      1     |      monastery that the birth of the Buddha, his Enlightenment, and
132     6,      1     |            called in the life of the Buddha, and the evolution of the
133     6,      1     |          take the place of Sakyamuni Buddha, and a host of Bodhisattvas
134     6,      1     |           the historical side of the Buddha's life. While Zen is not
135     6,      1     |         monasteries in Japan for the Buddha's birth-day, his attainment
136     6,      1     |          entrance into Nirvana.1~The Buddha's birth as represented by
137     6,      1     |             that of Christ. The baby Buddha is made to stand straight
138     6,      1     |     Buddhism-share in the joy of the Buddha's birth, realizing that
139     6,      1     |        Buddhas.~On April 8 this baby Buddha standing in a bronze basin
140     6,      2     |             is not found in the Main Buddha all, one of the following
141     6,      2     |       Kamakura.~Miroku is the future Buddha and at present has his abode
142     6,      2     |             He is sometimes called a Buddha and sometimes a Bodhisattva.
143     6,      5     |            seat of honour beside the Buddha Sakyamuni. With Japanese