Part, Chapter, Paragraph

  1     1,      5        |    Dharmakaya as the ground of his being, and Dharmadhatu as the
  2     1,      5        |          enter into him. His power being added to us, we attain Enlightenment;
  3     2,      3        |         always impartial! One who, being in possession of all-pervading,
  4     2,      3        |            mind!~O one who is pure being empowered by all Buddhas!~
  5     3                |        Vajracchedika). The Shingyo being the shortest is read on
  6     3                |      historically significant, but being difficult to understand
  7     3,      2        |            resort to] Kwannon who, being endowed with the mysterious
  8     3,      3        |     thought of an ego, a person, a being, or a soul, he is no more
  9     3,      3        |   practised rules of morality and, being thus possessed of merit,
 10     3,      3        |        idea of an ego, a person, a being, or a soul; they are free
 11     3,      3        |    attached to an ego, a person, a being, or a soul. If they cherish
 12     3,      3        |    attached to an ego, a person, a being, or a soul. Why? If they
 13     3,      3        |    attached to an ego, a person, a being, or a soul. Therefore, do
 14     3,      3        |            with the quality of not being a merit. Therefore, the
 15     3,      3        |   Tathagata speaks of the merit as being great. If again there is
 16     3,      3        |    attached to an ego, a person, a being, or a soul. Although the
 17     3,      3        |          an ego, of a person, of a being, or of a soul. For what
 18     3,      3        |            the idea of a person, a being, or a soul is no-idea [of
 19     3,      3        |            no-idea [of a person, a being, or a soul]. For what reason?
 20     3,      3        |          person, nor the idea of a being, nor the idea of a soul.
 21     3,      3        |            or of a person, or of a being, or a soul, the feeling
 22     3,      3        |            a person, nor that of a being, nor that of a soul.~"Therefore,
 23     3,      3        |        idea of an ego, a person, a being, and a soul. They are unable
 24     3,      3        |    existence; but because of their being despised in the present
 25     3,      3        |     thought of an ego, a person, a being, and a soul, he attains
 26     3,      3  (1)   |            a soul, or an ego, or a being, or a Person, there is no
 27     3,      4        |           by Zen philosophers. But being full of difficult technical
 28     3,      4        |       really exists is Mind, which being absolute knows no second.
 29     3,      4        |        also signifies the Dharma's being absolutely quiescent.~There
 30     3,      4        |            deepest recesses of our being. The original Sanskrit is
 31     3,      4, XIX   |      Because they have no reality, being manifestations of Mind itself;
 32     3,      4, XIX   |            as they are not born of being and non-being, they are
 33     3,      4, XIX   |            to discrimination as to being and non-being. Therefore,
 34     3,      4, XXIV  |     destitute of an ego-substance, being no more than an aggregation
 35     3,      4, XXVIII|        hidden in the body of every being like a gem of great value,
 36     3,      4, XXVIII|            reality-limit, Nirvana, being unborn, unqualified, and
 37     3,      4, XXXV  |            all such predicates as] being and non-being, oneness and
 38     3,      4, XXXV  |            cling to the notions of being and nonbeing, oneness and
 39     3,      4, XXXV  |          at oneness and otherness, being and non-being [as realities].~
 40     3,      4, XXXV  |          as oneness and otherness, being and non-being, and their
 41     3,      4, XXXV  |          oneness and otherness, of being and non-being.~Mahamati,
 42     3,      4, XXXV  |         apart from the category of being and non-being. They [argue
 43     3,      4, XXXV  |          in the error of imagining being and non-being, assertion
 44     3,      4, XXXV  |          to the realistic ideas of being and non-being, oneness and
 45     3,      4, XXXV  |         not-gems, because of their being so comprehended [by one
 46     3,      4, XXXV  |    comprehended [by one party] and being not so comprehended [by
 47     3,      4, LXVIII|            the dualistic notion of being and non-being in the contemplation
 48     3,      4, LXVIII|        causation, to the notion of being and non-being, to the discrimination
 49     3,      4, LXVIII|           to the discrimination of being and non-being on which the
 50     3,      4, LXVIII|    discrimination of all things as being and non-being, and the deep-seated
 51     3,      4, LXVIII|          resulting therefrom. This being so, there are in all things
 52     3,      4, LXVIII|      Because in all things neither being nor non-being is to be taken
 53     3,      5        |      neither becoming confused nor being enlightened, neither dying
 54     3,      5        |     enlightened, neither dying nor being born; it is absolutely unattainable
 55     3,      5        |     sunyata, sunyateva rupam. This being so, the Essence which is
 56     3,      5        |       their karma. In spite of its being involved in the evolution
 57     3,      5        |            entrance, both of which being complementary must be practised
 58     3,      5        |          help is needed, or to any being who hears him. The whole
 59     3,      5        |            the case of Amanda, who being enticed by the magical charm
 60     4,      1        |            requite hatred".~2. By "being obedient to karma" is meant
 61     4,      1        |            what is then the use of being joyful over it? Gain or
 62     4,      1        |          Therefore this is called "being obedient to karma".~3. By "
 63     4,      1        |           crave anything".~14. By "being in accord with the Dharma"
 64     4,      1        |          is free from the stain of being; in the Dharma there is
 65     4,      1        | meritorious deeds. This is called "being in accord with the Dharma".1~
 66     4,      2  (2)   |         though not in the sense of being logical or philosophical,
 67     4,      2        |       troubled;~What is the use of being partial and one-sided then?~
 68     4,      2        |            say, "Not two".1~26. In being "not two" all is the same,~
 69     4,      2        |          more worry about your not being perfect!~31. Where Mind
 70     4,      3        |  enlightened, then Prajna is born. Being always benighted in their
 71     4,      3        |            into the nature of your being, enter upon the Prajnasamadhi.
 72     4,      3        |            is like rain-waters not being reserved in the sky; but
 73     4,      3        |     growing small on earth, which, being once soaked by a heavy rain,
 74     4,      3        |           to be found.~A conscious being alone understands what is
 75     4,      4        |           friends;~When I cherish, being vituperated, neither enmity
 76     4,      4        |           flame, in order to avoid being drowned in the water.~29.
 77     4,      4        |         Buddhas enters into my own being,~And my own being is found
 78     4,      4        |           my own being,~And my own being is found in union with theirs.~
 79     4,      4        |            in existence;~When both being and non-being are put aside,
 80     4,      4        |          and difficult to control;~Being further removed from the
 81     4,      5        |            can we speak of them as being born or as passing away?
 82     4,      5        |  beginningless past by an ignorant being, together with his falsehood,
 83     4,      5        |            astray' stands against 'being enlightened'; but when there
 84     4,      5        |           going astray there is no being enlightened either. All
 85     4,      5        |            Source and their entire being will be of Buddha-mind.~"
 86     4,      6        |          is beyond the category of being and non-being; it is not
 87     4,      6  (2)   |           cleavage between the two being seemingly too wide for passage,
 88     4,      6        |          is no other than sentient being. When Mind assumes the form
 89     4,      6        |     assumes the form of a sentient being, it has suffered no decrease;
 90     4,      6        |        Ganges, they are all in the being of Mind itself; they are
 91     4,      6        |           well as that of sentient being. When you take Buddha for
 92     4,      6        |     realized the state of mushin ("being free from mind-attachment").~
 93     4,      6        |          is no question of the one being deeper or shallower than
 94     4,      6        |      attainment of Enlightenment." Being anxious about our not believing
 95     4,      7, 2     |            others are poor.]~"This being the case, what will you
 96     4,      7, 3     |        benefit of all beings. This being the case, what will you
 97     4,      7, 3     |         understand?" "No, master", being the reply, Ummon remarked, "
 98     4,      8, 1     |         disappearance of the whole being. There were in this only
 99     4,      8, 1     |         because of an empty circle being made the goal of Zen discipline.
100     4,      8, 2     |            the energy of his whole being, the boy has at last taken
101     5,      2  (1)   |          Kokushi's own name, Dai-o being his posthumous honorary
102     6,      4        |        fact comes perhaps from his being the god of learning and
103     6,      4        |      devoted spirits against their being lured away by the enemy.