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| Alphabetical [« »] forget 4 forgetting 2 forgotten 7 form 98 formally 1 formative 1 formed 2 | Frequency [« »] 101 into 99 said 99 things 98 form 96 s 95 was 94 do | Daisetz Teitaro Suzuki, D.Litt. Manual of Zen Buddhism IntraText - Concordances form |
Part, Chapter, Paragraph
1 1, 5 | Manifesting himself in a bodily form for our sakes, the Buddha 2 1, 11 (1) | releasing them from every form of disaster. Each sound 3 3, 1 (2) | aggregates" or "elements") are form (rupam), sensation or sense-perception ( 4 3, 1 (2) | means something that gives form, formative principle; vijnana 5 3, 1 | be empty.3~"O Sariputra, form is here emptiness,4 emptiness 6 3, 1 | emptiness,4 emptiness is form; form is no other than emptiness, 7 3, 1 | emptiness,4 emptiness is form; form is no other than emptiness, 8 3, 1 | emptiness is no other than form; that which is form is emptiness, 9 3, 1 | than form; that which is form is emptiness, that which 10 3, 1 | that which is emptiness is form. The same can be said of 11 3, 1 | in emptiness there is no form, no sensation, no thought, 12 3, 1 | tongue, body, mind; no form,6 sound, colour, taste, 13 3, 1 (6) | No form, no sound, etc., are the 14 3, 2 | manifest himself in the form of a Buddha and preach them 15 3, 2 | manifest himself in the form of a Pratyekabuddha and 16 3, 2 | manifest himself in the form of a Sravaka and preach 17 3, 2 | manifest himself in the form of a Brahma and preach them 18 3, 2 | manifest himself in the form of a Sakrendra and preach 19 3, 2 | manifest himself in the form of an Isvara and preach 20 3, 2 | manifest himself in the form of a Mahesvara and preach 21 3, 2 | manifest himself in the form of a Chakravartin and preach 22 3, 2 | manifest himself in the form of a Vaisravana and preach 23 3, 2 | saved by his assuming the form of a Provincial chief, the 24 3, 2 | manifest himself in the form of a provincial chief and 25 3, 2 | assuming a householder's form, the Bosatsu will manifest 26 3, 2 | manifest himself in the form of a householder and preach 27 3, 2 | assuming a lay-disciple's form, the Bosatsu will manifest 28 3, 2 | manifest himself in the form of a lay-disciple and preach 29 3, 2 | assuming a state-officer's form, the Bosatsu will manifest 30 3, 2 | manifest himself in the form of a state-officer and preach 31 3, 2 | manifest himself to them in the form of a Brahman and preach 32 3, 2 | manifest himself in the form of a Bhikshu, or a Bhikshuni, 33 3, 2 | by his assuming a female form of the family of a householder, 34 3, 2 | manifest himself in the form of such a female and preach 35 3, 2 | manifest himself in the form of a youth or a maiden and 36 3, 2 | manifest himself in the form of Vajrapani and preach 37 3, 2 | vainly, they will see every form of ill effaced in all the 38 3, 3 | miraculously-born, those with form, those without form, those 39 3, 3 | with form, those without form, those with consciousness, 40 3, 3 | to cherish the idea of a form when practising charity, 41 3, 3 | without cherishing any idea of form. Why? When a Bodhisattva 42 3, 3 | without cherishing any idea of form, his merit will be beyond 43 3, 3 | without cherishing any idea of form; it is beyond conception. 44 3, 3 | Subhuti, "All that has a form is an illusive existence. 45 3, 3 | it is perceived that all form is no-form, the Tathagata 46 3, 3 (1) | manovijnana, thought, as form (rupa) is the object of 47 3, 3 | their minds the ,idea of a form, they are attached to an 48 3, 3 | does not enter [a world of] form, sound, odour, taste, touch, 49 3, 3 | any thought dwelling on form; they should -not cherish 50 3, 3 | thoughts without dwelling on form, you should cherish thoughts 51 3, 3 | practise charity by dwelling on form. Subhuti, the reason he 52 3, 3 | this gatha: "If any one by form sees me, By voice seeks 53 3, 3 | When one is not attached to form, it is of Suchness remaining 54 3, 4 | of life, though it is a form of immortality. What Buddhists 55 3, 4, XXXVII| in the exercise, sees the form of the sun or the moon, 56 3, 5 | in it this formula holds: form is emptiness and emptiness 57 3, 5 | emptiness and emptiness is form. Rupam sunyata, sunyateva 58 4, 1 | they are not attached to form. This is the self-benefiting 59 4, 2 (2) | their original Sanskrit form among the technical Buddhist 60 4, 3 | Prajna has no shape, no form, it is no other than the 61 4, 3 (2) | Prajna which is the highest form of knowledge, directly seeing 62 4, 4 | sun belong to the realm of form and yet not to it.~10. The 63 4, 4 | practised with the idea of form (rupa) may result in a heavenly 64 4, 4 | For this is the genuine form of Tathagatahood.~27. The 65 4, 4 | contents, multitudinous in form, are reflected in the Mind,~ 66 4, 4 | stages;~[Reality] is neither form, nor mind, nor work;~Even 67 4, 5 | three worlds of desire, form, and no-form, and the six 68 4, 6 | it has neither shape nor form; it is beyond the category 69 4, 6 | outwardly in a world of form, the more we seek the further 70 4, 6 | being. When Mind assumes the form of a sentient being, it 71 4, 6 | a discipline attached to form, are giving themselves up 72 4, 6 | raise a thought and begin to form an idea of it, you ruin 73 4, 6 | then attach yourself to form. Since the beginningless 74 4, 6 | ever had an attachment to form. If you seek Buddhahood 75 4, 6 | When you take Buddha for a form of purity, light, and emancipation 76 4, 6 | and sentient beings for a form of defilement, darkness, 77 4, 6 | understanding, you are attached to form. And in this One Mind there 78 4, 6 | One Mind there is not a form of particularity to lay 79 4, 6 | Buddha outwardly after a form. This way of disciplining 80 4, 6 | no orientation, it has no form, there is in it neither 81 4, 6 | life of detachment from form, and inexhaustible. Avalokitesvara ' 82 4, 6 | undefiled is Essence and name is form. Essence and form are not 83 4, 6 | name is form. Essence and form are not two different things, 84 4, 6 | a mind is free from all form, it sees into [the fact] 85 4, 6 | outcome of attachment to form. When evils are committed 86 4, 6 | account of attachment to form, one has to suffer transmigration; 87 4, 6 | account of attachment to form, one has to go through a 88 4, 6 | words and puts an end to all form of mentation.~This Mind 89 4, 6 | oceans, etc., things with form and things without form. 90 4, 6 | form and things without form. They are all even, and 91 4, 8, 2 | by. When there exists no form of dualism, even a thousand-eyed 92 5, 1 | earth;~Indeed, it has no form, much less a name;~Eyes 93 5, 1 | It is Dharma truly beyond form and sound;~It is Tao having 94 5, 2 | Triple Treasure, is there any form of happiness that can surpass 95 6, 4 | Whoever she may be, a female form is often found among the 96 6, 4 | of the gods who assume a form of wrath.2~Sambo Kojin seems 97 6, 4 | Japanese mountain god in the form of an Indian god. He is 98 6, 5 | China and was found in the form of a miserable beggar at