Part, Chapter, Paragraph

 1     1,      8  (1)   |            oneself but for the whole world.~
 2     1,      9        |        sentient beings in the triple world who are recipients of the
 3     1,     10        |             all beings in the triple world who are recipients of the
 4     2,      3        |          excellent one in the triple world!~Adoration to the Enlightened
 5     2,      3        |            who look over [the entire world]!~O one who is perfect in
 6     3,      1  (1)   |            whole assemblage, and the world of Gods, Men, Asuras, and
 7     3,      1  (2)   |              Skandha is the material world or the materiality of things,
 8     3,      1  (6)   |            qualities of the external world, which become objects of
 9     3,      2        |              Bosatsu visit this Saha world?1~How does he preach the
10     3,      2  (1)   |                   That is, sahaloka, world of patience.
11     3,      2        |            he is called in this Saha world the one who gives fearlessness.~
12     3,      2        |        visits in this wise this Saha world.~At that time Mujinni Bosatsu
13     3,      2        |             from all troubles in the world.~Kwannon is the possessor
14     3,      2        |            is] the one who views the world in truth, free from defilement,
15     3,      2        |     all-illuminating light fills the world.~His body of love he keeps
16     3,      2        |              thunder that shakes the world; his thought of compassion
17     3,      2        |             a voice that surveys the World, the voice of Brahma, the
18     3,      2        |         excels all the voices of the world. For this reason let our
19     3,      3        |     Srotaparma who does not enter [a world of] form, sound, odour,
20     3,      3        |            dust; he teaches that the world is no-world and therefore
21     3,      3        |      no-world and therefore that the world is called the world.~"Subhuti,
22     3,      3        |              the world is called the world.~"Subhuti, what do you think?
23     3,      4        |           while birth and death is a world of particulars governed
24     3,      4        |          reality on which the entire world of individual objects depends
25     3,      4        |     Mind-only" is meant this visible world including that which is
26     3,      4        |       ordinary experience takes this world for something that has its "
27     3,      4        |       without this discrimination no world is possible.~Discrimination
28     3,      4        |          made to work outwardly in a world of relativity, and for this
29     3,      4, XVIII |              concerning the external world, which is of Mind itself,
30     3,      4, XVIII |           the notion that there is a world outside what is seen of
31     3,      4, XXIV  |             to them as real; while a world of objects and bodies is
32     3,      4, XXIV  |              that takes place in the world which is of Mind itself,
33     3,      4, XXIV  |             beginningless time, this world (vishaya) is subject to
34     3,      4, XXIV  |          then acquire and complete a world of Maya-nature; surrounded
35     3,      4, XXXV  |              your compassion for the world, for the benefit of many
36     3,      4, XXXV  |  simple-minded, not knowing that the world is what is seen of Mind
37     3,      4, XXXV  |            and folly; delighted in a world of multitudinous forms;
38     3,      4, LXVIII|      discourses on the Dharma in the world of all beings and in accordance
39     3,      4, LXVIII|         nonexistence of the external world are understood to be due
40     3,      5        |             nexus which governs this world of particular objects.~This
41     3,      5        |         transparent Essence out of a world of individual things. He
42     3,      5        |            the threatening objective world, regarding it as good or
43     3,      5        |            all our dealings with the world. Then we shall all be Tathagatas.
44     3,      5        |         conditions that make up this world of the senses are fulfilled:
45     3,      5        |               Causation belongs to a world of opposites. It cannot
46     3,      5        |           are possible in it.~7. The world including the mind is divisible
47     3,      5        |       involved in the evolution of a world of multiplicities, the Essence
48     3,      5        |            knowledge of an objective world does not come from objects,
49     3,      5        |           possible that we have this world of mountains, rivers, and
50     3,      5        |            Essence is neither in the world nor of the world, nor is
51     3,      5        |              in the world nor of the world, nor is it outside the world.
52     3,      5        |         world, nor is it outside the world. Therefore the question,
53     3,      5        |              and its relation to the world.~Hence this remarkable statement:
54     3,      5        |              be identified [with the world]; it is at once this and
55     3,      5        |             having absolute value, a world of topsyturviness comes
56     3,      5        |       contemplation".~By Samatha the world of forms is shut out of
57     3,      5        |              the so-called objective world. By thus taking hold of
58     3,      5        |              by object, you create a world of an endless series of
59     3,      5        |               come back to the human world when all their sins are
60     3,      5        |              threatening clouds. The world with its expansion of earth,
61     4,      1        |            is meant this: Men of the world, in eternal confusion, are
62     4,      1        |             of darkness. This triple world where we stay altogether
63     4,      2        |              reality of an objective world, they do not mean that they
64     4,      2        |             beyond the voidness of a world confronting us.~9. Transformations
65     4,      2        | Transformations going on in an empty world which confronts us~Appear
66     4,      3        |            death. When the objective world (visaya) is clung to, there
67     4,      3        |          detached from the objective world, there is no birth and death
68     4,      3        |         because of the people of the world. Because there is wisdom-nature (
69     4,      3        |          there were no people of the world, no multitudinous objects
70     4,      3        |         because of the people of the world. All the sutras and writings
71     4,      3        |         because of the people of the world.~The distinction of stupidity
72     4,      3        |              among the people of the world. Those who are stupid are
73     4,      4        |            fully matured;~While in a world of dreams the six paths
74     4,      4        |          negatively defined denies a world of causality,~All is then
75     4,      4        |             and thereby an objective world is comprehended--~This dualism
76     4,      4        |           the mind and the objective world are forgotten, the Essence
77     4,      4        |              idle dreamers lost in a world of senses and objects.~48.
78     4,      4        |              Practise Zen while in a world of desires, and the genuine
79     4,      4        |              still living in another world.~50. The doctrine of fearlessness
80     4,      5        |            influence in the Buddhist world of the time, and he came
81     4,      5        |          possibly have in the triple world. When even an iota of imagination
82     4,      5        |              him, this is his triple world and the source of birth
83     4,      6        |            we seek it outwardly in a world of form, the more we seek
84     4,      6        |          light pervades all over the world, but space itself gains
85     4,      6        |              Zen fail to go beyond a world of their senses and thoughts,
86     4,      7, 1     |              subjects of intuition a world of sevens and eights is
87     4,      8, 2     |               and that the objective world is a reflection of the Self.
88     4,      8, 2     |              pressure of the outside world, the ox is hard to keep
89     4,      8, 2     |              because of an objective world, but because of a self-deceiving
90     4,      8, 2     |            should wander away into a world of defilements;~When the
91     5,      2        |             Dharmaraja of the triple world; no princely dignity which
92     5,      3        |           long my departure from the world may be, they are not to
93     6,      1        |         Vairocana standing above the world of transmigration s. Here
94     6,      2        |             Kegon) conception of the world. Monju stands for Prajna.