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 1  Pref                |         too bulky or too elaborate may prefer these smaller works
 2     1,      1        |             to accept and hold it;~May we truly understand the
 3     1,      9  (1)   |        human point of view; but it may not be necessarily so to
 4     1,      9        |          they could for our sakes. May those who are still alive
 5     1,      9        |         eight kinds of calamities, may repent of all their sins
 6     1,      9        |          their sores, so that they may all be released from the
 7     1,     10        |          and surrounding district.~May all beings in the three
 8     1,     10        |     released from the afflictions!~May all beings in the triple
 9     1,     10        |          participate in the merit!~May the state continue in peaceful
10     1,     10        |        warlike activities stopped!~May the wind blow in time, the
11     1,     10        |           the people live happily!~May the entire congregation
12     1,     10        |           without much difficulty!~May this monastery keep on its
13     2,      2        |          fears!~Having adored him, may I enter into the heart of
14     2,      2        |           to Avalokitesvara!~Hail!~May these [prayers] be successful!~
15     3,      1  (4)   |         all determination. Sunyata may thus often be most appropriately
16     3,      1  (8)   |    subjects. These classifications may seem somewhat confusing
17     3,      2        |       precious stones, their boats may be wrecked by black storms,
18     3,      2        |          by black storms, and they may find themselves thrown up
19     3,      2        |         come and annoy a man, they may hear him utter the name
20     3,      2        |            with precious treasures may travel through the dangerous
21     3,      3  (2)   |          to this kind of reasoning may wonder what is the ultimate
22     3,      3        |            of the Tathagata, there may be beings who, having practised
23     3,      3        |     quality. Whatever thoughts you may have, they are not to dwell
24     3,      4        |           truth.~Some of the terms may be explained here: "Birth
25     3,      4        |           away from all this, what may psychologically be called
26     3,      4, XXVIII|      triple emancipation is final, may rapidly be awakened to the
27     3,      4, XXXV  |         the false imagination, and may quickly attain supreme enlightenment
28     3,      4, XXXV  |          same way, Mahamati, there may be in the future some people
29     3,      4, XXXV  |    bothness and not-bothness, they may bring themselves and others
30     3,      4, XXXV  |           and others to ruin; they may declare those people nihilists
31     3,      5        |         which those richly endowed may be able to realize Srotapannahood.~
32     4,      1  (2)   |                Entrance by Reason" may also be rendered "Entrance
33     4,      1        |            to worry over ills that may happen to me. Why? Because
34     4,      2  (2)   |       psychological mind, but what may be called absolute mind,
35     4,      3  (2)   |           concordance of views~You may talk together regarding
36     4,      4        |            the idea of form (rupa) may result in a heavenly birth,~
37     4,      4        |        anybody in debts;~The bones may be crushed to powders, the
38     4,      4        |          is never effaced;~The sun may turn cold. and the moon
39     4,      5        |        things have I."~"If so, you may enter the gate."~ ~Tao-wu
40     4,      5        |           and above it whereby one may have a new turn?"~"Boundlessly
41     4,      5        |          you. However eloquently I may talk about all kinds of
42     4,      5        |        Mind shows no decrease. You may talk ever so much about
43     4,      5        |           still your own Mind; you may not at all talk about it,
44     4,      5        |            same your own Mind. You may divide your body into so
45     4,      5        |        however long through ages I may go on. They are like an
46     4,      6        |          no vicissitudes.~The same may be said of the Mind that
47     4,      6        |        however long [your striving may go on] for attaining enlightenment;
48     4,      6        |          expresses itself inwardly may be likened o wood or rock,
49     4,      6        |         not thereby incensed; they may hide within themselves all
50     4,      6        |        they are not covetous; they may be soiled with all kinds
51     4,      6        |    turning-over. More or less time may be required in the attainment
52     4,      6        |            all wanting in you. You may have most earnestly and
53     4,      7, 1     |            ways views and opinions may be presented, they are crushed
54     4,      7, 2     |      whatever under. standing they may have inwardly. [--Dumb to
55     4,      7, 3     |          to hear you even when you may talk volubly enough. Those
56     4,      7, 3     |        whatever understanding they may have inwardly. What treatment
57     4,      7, 3     |             Gensha said, "Yes, you may go on." Whereupon the monk
58     4,      8, 2     |       hills and far away the beast may wander,~His nose reaches
59     5,      1        |        your thoughts,~For then you may come to recognize this One
60     5,      3        |          my departure, some of you may preside over five temples
61     5,      3        |           and silver, and devotees may noisily crowd into the grounds;
62     5,      3        |       crowd into the grounds; some may pass hours in reading the
63     5,      3        |      sitting long in contemplation may not give themselves up to
64     5,      3        |       themselves up to sleep; they may, eating once a day and observing
65     5,      3        |          Buddhas and Fathers, they may yet come to ignore the law
66     5,      3        |           departure from the world may be, they are not to be called
67     5,      3        |           just one individual, who may be living in the wilderness
68     5,      4        |          baby. O my followers, you may some day forget me, but
69     5,      5        |            myself speaks thus, you may think he is lacking in all-embracing
70     6,      4        |          of Buddhism the following may be counted as belonging
71     6,      4        |           but Sridevi. Whoever she may be, a female form is often
72     6,      4        |          be Skanda and not Veda as may be suggested from i-da or
73     6,      5        | Bodhidharma is a unique figure and may be identified wherever he