Part, Chapter, Paragraph

 1     3,      4        |             is a Bodhisattva called Mahamati, and varied subjects of
 2     3,      4, XVIII |                      XVIII~Further, Mahamati, those who, afraid of sufferings
 3     3,      4, XVIII |         fields. They are not aware, Mahamati, of the fact that Nirvana
 4     3,      4, XVIII |        self-realization. Therefore, Mahamati, those who are stupid talk
 5     3,      4, XVIII |          are no shadows. Therefore, Mahamati, those who do not understand
 6     3,      4, XVIII |            is seen of the Mind and, Mahamati, go on rolling themselves
 7     3,      4, XIX   |                        XIX~Further, Mahamati, according to the teaching
 8     3,      4, XIX   | manifestations of Mind itself; and, Mahamati, as they are not born of
 9     3,      4, XIX   |         non-being, they are unborn. Mahamati, all things are like the
10     3,      4, XIX   |           their self-nature unborn, Mahamati, belongs to the realm of
11     3,      4, XIX   |           and non-being. Therefore, Mahamati, you should discipline yourself
12     3,      4, XXIV  |                 XXIV~Further again, Mahamati, let the Bodhisattva-Mahasattva
13     3,      4, XXIV  |            the twofold egolessness. Mahamati, what is this twofold egolessness? [
14     3,      4, XXIV  |           as a magician moves them. Mahamati, a thorough understanding
15     3,      4, XXIV  |        egolessness of persons.~Now, Mahamati, what is meant by the egolessness
16     3,      4, XXIV  |            of false discrimination. Mahamati, since the Skandhas, Dhatus,
17     3,      4, XXIV  |             creating agent in them, Mahamati, the Skandhas are even destitute
18     3,      4, XXIV  |       however, do not. Recognizing, Mahamati, that all things are devoid
19     3,      4, XXIV  |       egolessness of things.~Again, Mahamati, when the Bodhisattva-Mahasattva
20     3,      4, XXIV  |        egolessness of things. This, Mahamati, is what is meant by the
21     3,      4, XXVIII|                XXVIII~At that time, Mahamati the Bodhisattva-Mahasattva
22     3,      4, XXVIII|            Blessed One replied: No, Mahamati, my Tathagata-garbha is
23     3,      4, XXVIII|      Tathagata-garbha in the sense, Mahamati, that it is emptiness, reality-limit,
24     3,      4, XXVIII|         imagelessness.~I also wish, Mahamati, that the Bodhisattva-Mahasattvas
25     3,      4, XXVIII|         imagining it to be a soul]. Mahamati, it is like a potter who
26     3,      4, XXVIII|             rod, water, and thread, Mahamati, that the Tathagatas preach
27     3,      4, XXVIII|          synonyms. For this reason, Mahamati, the philosophers' doctrine
28     3,      4, XXVIII|             Tathagata-garbha.~Thus, Mahamati, the doctrine of the Tathagata-garbha
29     3,      4, XXVIII|         enlightenment. Accordingly, Mahamati, the Tathagatas who are
30     3,      4, XXVIII|           ego-substance.~Therefore, Mahamati, in order to abandon the
31     3,      4, XXXV  |                  XXXV~At that time, Mahamati the Bodhisattva-Mahasattva
32     3,      4, XXXV  |          One: Well done, well done, Mahamati! and again, well done, indeed,
33     3,      4, XXXV  |           again, well done, indeed, Mahamati! Because of your compassion
34     3,      4, XXXV  |     celestial beings and humankind, Mahamati, you present yourself before
35     3,      4, XXXV  |            this request. Therefore, Mahamati, listen well and truly,
36     3,      4, XXXV  |           tell you.~Assuredly, said Mahamati the Bodhisattva-Mahasattva,
37     3,      4, XXXV  |       Blessed One said this to him: Mahamati, since the ignorant and
38     3,      4, XXXV  |       addicted to false imaginings.~Mahamati, it is like a mirage in
39     3,      4, XXXV  |           springs. In the same way, Mahamati, the ignorant and simple-minded
40     3,      4, XXXV  |           non-being [as realities].~Mahamati, it is like the city of
41     3,      4, XXXV  |      non-existent. In the same way, Mahamati, clinging to the memory (
42     3,      4, XXXV  |          what is seen of Mind-only.~Mahamati, it is like a man, who,
43     3,      4, XXXV  |      apartments. What do you think, Mahamati? Is this person to be regarded
44     3,      4, XXXV  |             seen in his dream?~Said Mahamati: Indeed, he is not, Blessed
45     3,      4, XXXV  |             of being and non-being.~Mahamati, it is like the painter'
46     3,      4, XXXV  |          ignorant. In the same way, Mahamati, there may be in the future
47     3,      4, XXXV  |         will be their final resort.~Mahamati, it is like the dim-eyed
48     3,      4, XXXV  |           seen. In the same manner, Mahamati, those whose minds are addicted
49     3,      4, XXXV  |           of themselves and others.~Mahamati, it is like a firebrand-wheel
50     3,      4, XXXV  |           wise. In the same manner, Mahamati, those whose minds have
51     3,      4, XXXV  |          bothness and not-bothness.~Mahamati, it is like those water-bubbles
52     3,      4, XXXV  |        crystal gems run after them. Mahamati, they are no more than water-bubbles,
53     3,      4, XXXV  |      another] - In the same manner, Mahamati, those whose minds are impressed
54     3,      4, XXXVII|                     XXXVII~Further, Mahamati, there are four kinds of
55     3,      4, XXXVII|          practised by the ignorant.~Mahamati, what then is the Dhyana
56     3,      4, XXXVII|       examination of meaning.~What, Mahamati, is the Dhyana with Tathata
57     3,      4, XXXVII|       Tathata for its object.~What, Mahamati, is the Dhyana of the Tathagata?
58     3,      4, LXVIII|                 LXVIII~At the time, Mahamati the Bodhisattva-Mahasattva
59     3,      4, LXVIII|          One: Well said, well said, Mahamati! Listen well to me then,
60     3,      4, LXVIII|             Listen well to me then, Mahamati, and reflect well within
61     3,      4, LXVIII|          yourself; I will tell you.~Mahamati the Bodhisattva-Mahasattva:
62     3,      4, LXVIII|       Blessed One said to him thus: Mahamati, immeasurable is our deep-seated
63     3,      4, LXVIII|     discriminate.~These and others, Mahamati, are the deep-seated attachments
64     3,      4, LXVIII|         non-existence. [But really] Mahamati, there are no signs here
65     3,      4, LXVIII|         evolving of discrimination. Mahamati, the Bodhisattva-Mahasattva
66     3,      4, LXVIII|     viewpoint of Solitude.~Further, Mahamati, when the existence and
67     3,      4, LXVIII|   attachment or of detachment. Here Mahamati, is nobody in bondage, nobody
68     3,      4, LXVIII|             taken hold of.~Further, Mahamati, there are three attachments