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 1 Forew             |       up-to-date knowledge of Western thought in German and French as
 2     1,      6     |               good,~And to keep one's thought pure--~This is the teaching
 3     1,      8     |       thoughts are on Kwanzeon.~Every thought issues from the Mind,~Every
 4     1,      8     |           issues from the Mind,~Every thought is not separated from the
 5     3,      1  (1)|                which is beyond words, thought, and praise, whose self-nature
 6     3,      1  (2)|            sense-perception (vedana), thought (samjna), confection or
 7     3,      1  (2)|         senses; samjna corresponds to thought in its broadest sense, or
 8     3,      1     |             can be said of sensation, thought, confection, and consciousness.~"
 9     3,      1     |             no form, no sensation, no thought, no confection, no consciousness;
10     3,      1  (5)|              of dharma, or objects of thought.~
11     3,      2     |               only with singleness of thought utter the name of Kwanzeon
12     3,      2     |          offerings with singleness of thought to Kwanzeon Bosatsu. In
13     3,      2     |            pit of great fire, let his thought dwell on the power of Kwannon
14     3,      2     |               or evil beings, let his thought dwell on the power of Kwannon,
15     3,      2     |             down by an enemy, let his thought dwell on the power of Kwannon,
16     3,      2     |               Vajra mountain, let his thought dwell on the power of Kwannon,
17     3,      2     |          about to injure him, let his thought dwell on the power of Kwannon,
18     3,      2     |           place of execution, let his thought dwell on the power of Kwannon,
19     3,      2     |        manacled and fettered, let his thought dwell on the power of Kwannon,
20     3,      2     |              poisonous herbs, let his thought dwell on the power of Kwannon,
21     3,      2     |              or evil spirits, let his thought dwell on the power of Kwannon,
22     3,      2     |            are to be dreaded, let his thought dwell on the power of Kwannon,
23     3,      2     |          ready to scorch him, let his thought the power of Kwannon, and
24     3,      2     |             pouring rain in torrents, thought dwell on the power of Kwannon
25     3,      2     |            that shakes the world; his thought of compassion resembles
26     3,      2     |              a military camp, let his thought dwell on the power of Kwannon,
27     3,      2     |               For this reason let our thought always dwell on him.~Let
28     3,      3     |               Bodhisattva retains the thought of an ego, a person, a being,
29     3,      3     |             statements rouse even one thought~of pure faith, Subhuti,
30     3,      3  (1)|            the object of manovijnana, thought, as form (rupa) is the object
31     3,      3     | World-honoured One, I cherish no such thought that I have attained Arhatship.
32     3,      3     |              should thus rouse a pure thought. They should not cherish
33     3,      3     |           They should not cherish any thought dwelling on form; they should -
34     3,      3     |               should -not cherish any thought dwelling on sound, odour,
35     3,      3     |               dwell on anything. If a thought dwells on anything, this
36     3,      3     |        practise charity, cherishing a thought which dwells on the Dharma
37     3,      3     |          charity without cherishing a thought that dwells on the Dharma,
38     3,      3     |                without cherishing the thought of an ego, a person, a being,
39     3,      3  (1)|              stands for both mind and thought. The idea expressed here
40     3,      3  (1)| psychologically designated as mind or thought. The moment we think we
41     3,      3  (1)|               we have taken hold of a thought, it is no more with us.
42     3,      3  (1)|           ungraspability of a mind or thought, which is tantamount to
43     3,      5     |              But the general trend of thought as followed in this sutra
44     3,      5     |               a sun, of a virtue or a thought. On he other hand, all these
45     3,      5     |            mind is possible only when thought of in connection with it.~
46     3,      5     |          beyond all the categories of thought.~8. The Tathagata-garbha
47     3,      5     |            most charming features. He thought his own head disappeared
48     4,      1     |            the true, in singleness of thought practises the~Pi-kuan1 he
49     4,      1     |      causation is reached." When this thought is awakened in a man, he
50     4,      3     |         chih-hui (wisdom). When every thought of yours is not benighted
51     4,      3     |              of Prajna. When a single thought of yours is benighted, then
52     4,      3     |         ceases to work. When a single thought of yours is of chih, i.e.
53     4,      3     |              Prajna is lived in every thought of yours, this is known
54     4,      3     |           practise and live it in one thought of yours, You are equal
55     4,      3     |          bodhi). When your antecedent thought is confused yours is an
56     4,      3     |               soon as your succeeding thought is enlightened, you are
57     4,      3     |             beings; when there is one thought of enlightenment, ordinary
58     4,      5     |             consciousness (manas), or thought (vijnana). The three worlds
59     4,      5     |      disappear.~So with thoughts, one thought follows another without
60     4,      5     |           karma. Let them once in one thought return to the Source and
61     4,      6     |                As soon as you raise a thought and begin to form an idea
62     4,      6     |             mushin is attained in one thought or attained after going
63     4,      6     |             it a particular object of thought. There is only testimony
64     4,      6     |             have a realization in one thought, it is no other than this
65     4,      8, 1  |            ten as by Kaku-an. Kaku-an thought this was somewhat misleading
66     4,      8, 2  |              V~Herding the Ox. When a thought moves, another follows,
67     5,      5     |                and with singleness of thought apply themselves to the