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Alphabetical [« »] true-false 1 truly 11 trumpery 1 truth 55 try 6 trying 1 tsang 1 | Frequency [« »] 56 let 55 called 55 can 55 truth 54 about 53 does 53 monk | Daisetz Teitaro Suzuki, D.Litt. Manual of Zen Buddhism IntraText - Concordances truth |
Part, Chapter, Paragraph
1 3, 1 (10)| course to the Fourfold Noble Truth (satya): 1. Life is suffering ( 2 3, 1 | allaying all pain; it is truth because it is not falsehood: 3 3, 2 | one who views the world in truth, free from defilement, with 4 3, 3 | Tathagata there is neither truth nor falsehood. Subhuti, 5 3, 4 | self-realization of the highest truth.~Some of the terms may be 6 3, 4 | Nirvana is the highest truth and the norm of existence 7 3, 4 | its value. To realise this truth is the aim of the Buddhist 8 3, 4, XXIV| Bodhisattvahood, attain the noble truth of self-realization, and 9 3, 4, XXXV| manifests itself as the truth of highest reality;~Which, 10 3, 5 | negations start from the truth of this absolute identity, 11 3, 5 | this Essence of eternal truth there is indeed neither 12 4, 1 | wise however understand the truth and are not like the ignorant. 13 4, 1 | thoroughly acquainted with this truth, they are never attached 14 4, 1 | is indeed the way to the Truth. Therefore, it is taught 15 4, 1 | the wise understand this truth and believe in it, their 16 4, 1 | again how to glorify the truth of enlightenment. As with 17 4, 2 | you turn away from the truth,~They grow heavier and duller 18 4, 3 | other-shore reached". This Truth (dharma=fa) is to be lived, 19 4, 3 | Those who understand this truth, understand the truth of 20 4, 3 | this truth, understand the truth of Prajna and practise the 21 4, 3 | way of understanding this truth, 84,000 wisdoms (chih-hui) 22 4, 3 | has an insight into this truth is free from thoughts, from 23 4, 3 | Nature and attaining the truth of Buddhahood.~28. Good 24 4, 3 | into the deepest realm of Truth (dharmadhatu), and attain 25 4, 3 | not speak in detail.~This Truth of the highest order is 26 4, 3 | even when listening to the Truth? It is due to the heaviness 27 4, 3 | the proper viewing [of the Truth], remain [always Undefiled 28 4, 3 | have an insight [into the Truth]. It is like the great ocean 29 4, 3 | discourse for them on the Truth in order to make the stupid 30 4, 3 | advise you, O students of the Truth~To exert yourselves in the 31 4, 4 | thoughts nor seeks after the Truth;~[For he knows that] ignorance 32 4, 4 | masters, to inquire after Truth, to delve into the secrets 33 4, 4 | intuitive power realizes the truth of No-birth.~31. A man of 34 4, 4 | the Essence asserts its truth.~40. Alas! this age of degeneration 35 4, 4 | Ganga-sands, all testify to the truth of his attainment;~I now 36 4, 6 | while those who see into the truth are as few as horns.~Manjusri 37 4, 6 | when we are awakened to the truth.~Buddhists of the present 38 4, 6 | is the violation of the truth.~To the sands of the Ganges 39 4, 6 | are unable to see into the truth of mushin without anything 40 4, 6 | nothing attained. It is truth and not falsehood. Whether 41 4, 6 | anything to you over this truth. When you look back and 42 4, 6 | five statements.2 But it is truth, not falsehood, for it is 43 4, 6 (2) | statements as regards the truth of his teaching.~ 44 4, 7, 4 | Perfectly free is the working of Truth.--Thou hast said!]~How ludicrous! 45 4, 8, 2 | is still confused as to truth and falsehood. As he has 46 4, 8, 2 | enlightenment all this turns into truth; but falsehood asserts itself 47 4, 8 (1) | say to you, by the eternal truth, that as long as ye desire 48 5, 2 | pursue his study of the Truth, not troubling himself with 49 5, 6 | Not knowing how near the Truth is,~People seek it far away,-- 50 5, 6 | heart, let them to this Truth~Listen even for once,~And 51 5, 6 | themselves,~Testify to the truth of Self-nature,~To the truth 52 5, 6 | truth of Self-nature,~To the truth that Self-nature is no-nature,~ 53 5, 6 | they hear the voice of the truth.~How boundless the sky of 54 5, 6 | what do they lack?~As the Truth eternally calm reveals itself 55 6, 1 | it has never ignored this truth, and wherever it is propagated