Part, Chapter, Paragraph

 1     1,      1        |            We are now permitted to see it, to listen to it, to
 2     1,     11  (1)   |          finally take place in us. See under the Ryogonkyo and
 3     3                |            For further information see the author's works on the
 4     3,      1  (4)   |        also misleading as we shall see later. When Buddhists declare
 5     3,      2        |           of Kwanzeon Bosatsu will see all these broken to pieces
 6     3,      2        |           people hear his name and see his body and think of him
 7     3,      2        |        minds not vainly, they will see every form of ill effaced
 8     3,      3        |            do you think? Can a man see the Tathagata by the thirty-two
 9     3,      3        |         the false path, And cannot see the Tathagata."~29. "Subhuti,
10     3,      4        |       knows no second. All that we see and hear and think of as
11     3,      4, LXVIII|        have his abode where he can see all things from the viewpoint
12     3,      4, LXVIII|          Mind-only is, and [there] see into the Solitude which
13     3,      5        |           senses are fulfilled: we see, we hear, we feel, we learn,
14     4,      2        |          set apart;~If you wish to see it before your own eyes,~
15     4,      2        |         thousand years;~Whether we see it or not,~It is manifest
16     4,      3        |       exercises, and are unable to see into their Self-nature.
17     4,      3        |            be seen;~If you say you see the true,~This seeing is
18     4,      4        |       false knowledge,~Will surely see their tongues pulled out
19     4,      4        |           the time once for all to see the clearing positively
20     4,      4  (3)   | explanation of the eight Vimoksha. See La Vallee Poussin's French
21     4,      4  (4)   |       products of the meditations, see op. cit., VII, 122 ff.~
22     4,      4        |            them many minds came to see the Light.~38. Even the
23     4,      4        |   Enlightenment,~And are unable to see into the secrets of the
24     4,      5        |         From Chiang-hsi."~"Did you see Ma the great teacher?"~"
25     4,      5        |        throat and lips, and let me see what you can say."~Said
26     4,      5        |           a wise director, at once see into the essence of the
27     4,      5        |           O monks, let each of you see into his own Mind. Do not
28     4,      5        |         and for further quotations see my Essays on Zen, I, II,
29     4,      6        |         like hair, while those who see into the truth are as few
30     4,      6        |            Buddhists are unable to see into the truth of mushin
31     4,      6        |          It is better therefore to see all at once into the essence
32     4,      6        |            this and take what they see or hear or think of or know
33     4,      7  (1)   |     composition of the Pi-yen Chi, see my Zen Essays, Series II,
34     4,      7, 1     |         has an eye on the forehead see to it.2~
35     4,      7, 2     |        Those who are blind fail to see you even when you~hold up
36     4,      7, 2     |         Not necessarily failing to see.]~"Those who are deaf fail
37     4,      7, 3     |        Those who are blind fail to see you even when you hold up
38     4,      7, 3     |            that, not that." We can see that this monk has fully
39     4,      7, 3     |            in words. You will also see that those who understand
40     4,      7, 3     |            is because they wish to see somebody bite their hook
41     4,      7, 3     |        remarks in order to have us see into the great event of
42     4,      7, 3     |           But when you can, I will see to it that, as soon as you
43     4,      7, 3     |             deaf, and dumb? Let us see what Seccho says about it.~
44     4,      7, 5     |   everything away for you what you see together with what you do
45     4,      7, 5     |      together with what you do not see, what you hear together
46     4,      7, 5     |   significant expression. Look and see with your own eyes! If you
47     4,      7, 5     |            hossu and said, "Do you see?" He then struck his chair
48     4,      8, 2     |            If the oxherd wishes to see the ox completely in harmony
49     5,      1        |          less a name;~Eyes fail to see it; It has no voice for
50     5,      6        |          just for one sitting~Will see all their evil karma wiped
51     6,      1        |          transmigration s. Here we see the philosophy of the Avatamsaka
52     6,      2        |         into Chinese by Kumarajiva see p. 30 of the present Manual.~
53     6,      4  (1)   |                                    See also my Training of the