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| Alphabetical [« »] tightening 1 tightly 2 till 4 time 50 times 8 timid 1 tiny 1 | Frequency [« »] 51 us 50 means 50 thus 50 time 49 these 49 way 49 your | Daisetz Teitaro Suzuki, D.Litt. Manual of Zen Buddhism IntraText - Concordances time |
Part, Chapter, Paragraph
1 1, 9 | continue on to the end of time, making all beings equally 2 1, 10 | stopped!~May the wind blow in time, the rain fall seasonably, 3 3, 1 (1) | Thus I heard. At one time World-honoured One dwelt 4 3, 1 (1) | of Bodhisattvas. At that time the World-honoured One was 5 3, 1 (2) | exist as such for all the time to come. For when this idea 6 3, 1 (4) | philosophy and at the same time the most puzzling for non-Buddhist 7 3, 2 | THE KWANNON SUTRA1~At that time Mujinni2 Bosatsu rose from 8 3, 2 | this Saha world.~At that time Mujinni Bosatsu asked in 9 3, 2 | and the storm will in no time clear away.~If a calamity 10 3, 2 | is to be adored.~At that time Jiji Bosatsu1 rose from 11 3, 3 | Thus I have heard.~At one time the Buddha stayed at Anathapindaka' 12 3, 3 | Bhikshus. When the meal time came the World-honoured 13 3, 3 | were present."~13. At that time, Subhuti said to the Buddha: " 14 3, 3 | for others."~14. At that time Subhuti, listening to this 15 3, 3 | soul. Why? When at that time my body was dismembered, 16 3, 3 | men and good women in the time to come who hold and recite 17 3, 3 | Dipankara Buddha, and at that time I saw Buddhas as many as 18 3, 4, XXIV | imagination since beginningless time, this world (vishaya) is 19 3, 4, XXVIII| XXVIII~At that time, Mahamati the Bodhisattva-Mahasattva 20 3, 4, XXXV | XXXV~At that time, Mahamati the Bodhisattva-Mahasattva 21 3, 4, XXXV | discriminations since beginningless time; with their minds burning 22 3, 4, XXXV | seed from beginningless time. This city is thus neither 23 3, 4, XXXV | doctrines since beginningless time, they hold fast to ideas 24 3, 4, LXVIII| LXVIII~At the time, Mahamati the Bodhisattva-Mahasattva 25 3, 5 | and are tormented all the time by the threatening objective 26 3, 5 | incarnate. But at the same time he identifies himself with 27 4 | and terminology. Until the time of Hui-neng (Yeno in Japanese) 28 4 | Buddhist literature. But as time went on there grew up what 29 4, 2 (1) | originates in beginningless time, it terminates in endless 30 4, 2 (1) | it terminates in endless time."~ 31 4, 2 | Reason is beyond quickening [time] and extending [space],~ 32 4, 3 | original Nature all the time to the proper viewing [of 33 4, 4 | never polished,~Now is the time once for all to see the 34 4, 5 | the Buddhist world of the time, and he came to be generally 35 4, 5 | But it was not until the time of Hui-neng and Shen-hsiu 36 4, 5 | China; for this was the time when Zen to be properly 37 4, 6 | turning-over. More or less time may be required in the attainment 38 4, 6 | thoughts; but at the same time do not seek the Mind away 39 4, 6 | kalpas, you are after it, no time will ever come to you when 40 4, 7 (1) | important and at the same time the most popular of Zen 41 4, 7, 2 | worthy masters of the present time that they are working for 42 4, 7, 3 | worthy masters of the present time that they are working for 43 4, 7, 3 | who was staying for some time with him one day accosted 44 4, 8, 2 | Singing a ditty, beating time, his heart is filled with 45 4, 8, 2 | contentedly lies idling his time away,~No whip is needed 46 4, 8, 2 | when thirsty he quaffs, as time sweetly slides,~While the 47 4, 8, 2 | oxherd is master of his time,~He is a solitary cloud 48 5, 2 | predecessors? We are ever liable as time goes on miss opportunities; 49 5, 3 | study of the Unthinkable. Time passes like an arrow, never 50 6, 2 | Tushita Heaven waiting for his time to appear among us. He is