Part, Chapter, Paragraph

 1     2,      3        |           in a most thoroughgoing way!~O one who holds a great
 2     3,      2  (1)   |        proper names, the Japanese way of pronunciation has been
 3     3,      3        |        Subhuti: "Do not talk that way. In the last five hundred
 4     3,      4, XXXV  |         such springs. In the same way, Mahamati, the ignorant
 5     3,      4, XXXV  |       simple-minded fall into the way of grasping at oneness and
 6     3,      4, XXXV  |         non-existent. In the same way, Mahamati, clinging to the
 7     3,      4, XXXV  |        One continued: In the same way the ignorant and simple-minded
 8     3,      4, XXXV  |         the ignorant. In the same way, Mahamati, there may be
 9     3,      4, XXXVII|       appearances lead him to the way of the philosophers; they
10     3,      4, LXVIII|   existence of all things and the way of emancipation, saying:
11     3,      5        |           has no existence in the way we talk of a tree or a sun,
12     3,      5        |           to be exactly the other way. Let things follow us and
13     3,      5        |        Buddha teaches him in this way. There are two methods to
14     4,      1        |         Path. This is called the "way to requite hatred".~2. By "
15     4,      1        |      crave anything is indeed the way to the Truth. Therefore,
16     4,      2        |   SHINJIN-NO-MEI)2~1. The Perfect Way knows no difficulties~Except
17     4,      2        |          the deep meaning [of the Way] is not understood~Peace
18     4,      2        |  disturbed to no purpose.~3. [The Way is] perfect like unto vast
19     4,      2  (1)   |                    The Mind = the Way = the One = Emptiness.
20     4,      2        |         view arise?~15. The Great Way is calm and large-hearted,~
21     4,      2        |           is sure to go the wrong way;~Quit it, and things follow
22     4,      2        |           are in concord with the Way,~Calm and easy and free
23     4,      2  (1)   |       distinguishable,~But in the Way they are united as one.~
24     4,      2        |         Mind harmonious [with the Way] we have the principle of
25     4,      3        |          friends, according to my way of understanding this truth,
26     4,      4        |          it never loses its quiet way,~So with poisonous drugs,
27     4,      4        |       neither, it goes on its own way;~You remain silent and it
28     4,      5        |           right path and yet in a way enlightened. The Sravaka
29     4,      5        |        However enlightened in his way, the Sravaka is not at all
30     4,      5        |             Is that all? No other way?"~Pai-chang threw the hossu
31     4,      6        |        long as you adhere to this way of understanding, you are
32     4,      6        |      outwardly after a form. This way of disciplining is an error,
33     4,      6        |           is an error, is not the way of enlightenment.~It is
34     4,      6        |         the Buddha refers in this way: these sands are trodden
35     4,      7, 3     |        you allow me to present my way of reasoning about your
36     4,      7, 3     |   demonstrate it in the following way, for he thoroughly understood
37     4,      7, 3     |           the problem in the same way, or not. I tell you that
38     4,      7, 4     |         in his ears!--There is no way to appreciate the greatest
39     4,      7, 4     |        the window, [--This is the way to go on.--Do not try to
40     4,      8, 2     |       himself been led out of the way through his deluding senses.
41     4,      8, 2     |    growing thick--did he find the way?~However remote over the
42     4,      8, 2     |         the Ox. The boy finds the way by the sound he hears; he
43     4,      8, 2     |            he leisurely wends his way home:~Enveloped in the evening
44     4,      8, 2     |            for he goes on his own way without following the steps
45     4,      8, 2     |        The boy wends his homeward way with the animal quietly
46     5,      1        |      illuminating in a mysterious way,~It allows itself to be
47     5,      3        |    mysterious and untransmissible Way of the Buddhas and Fathers,
48     5,      3  (1)   |       which are connected in some way with the author of this
49     6,      3        | appearances contrast in a strange way with those of the Bodhisattvas.