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| Alphabetical [« »] though 8 thought 67 thought- 1 thoughts 48 thoughts- 1 thousand 19 thousand-eyed 1 | Frequency [« »] 48 ever 48 master 48 now 48 thoughts 48 while 47 away 46 neither | Daisetz Teitaro Suzuki, D.Litt. Manual of Zen Buddhism IntraText - Concordances thoughts |
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1 Pref | daily service, where his thoughts move in his leisure hours, 2 1, 8 | defilements.~Every morning our thoughts are on Kwanzeon,~Every evening 3 1, 8 | Kwanzeon,~Every evening our thoughts are on Kwanzeon.~Every thought 4 3 | Ryoga. It is full of deep thoughts, and was studied very much 5 3, 2 | him.~Let us never cherish thoughts of doubt about Kwanzeon 6 3, 3 | how would they keep their thoughts under control?"~The Buddha 7 3, 3 | they should thus keep their thoughts under control."~"So be it, 8 3, 3 | Bodhisattva-Mahasattvas should thus keep their thoughts under control. All kinds 9 3, 3 | quality; they should cherish thoughts dwelling on nothing whatever. 10 3, 3 | enlightenment. You should cherish thoughts without dwelling on form, 11 3, 3 | form, you should cherish thoughts without dwelling on sound, 12 3, 3 | touch, or quality. Whatever thoughts you may have, they are not 13 3, 3 (1) | passages containing similar thoughts recur throughout the whole 14 3, 3 | mental traits. Subhuti, thoughts1 of the past are beyond 15 3, 3 | the past are beyond grasp, thoughts of the present are beyond 16 3, 3 | present are beyond grasp, and thoughts of the future are beyond 17 3, 4, XXXV | multitudinous forms; with their thoughts saturated with the ideas 18 3, 4, XXXV | and non-being, and their thoughts are not at all clear about 19 3, 4, XXXV | excellent. They are those whose thoughts are entangled in the error 20 3, 4, XXXVII| cessation where there arc no thoughts. This is called the Dhyana 21 3, 5 | hand, all these objects and thoughts are in~t" the Mind-essence, 22 3, 5 | itself in accordance with thoughts and dispositions of all 23 4, 1 | external objects and false thoughts. When a man, abandoning 24 4, 1 | things that change; their thoughts are quieted, they never 25 4, 1 | perfection to get rid of confused thoughts, and yet there is no specific 26 4, 2 | own eyes,~Have no fixed thoughts either for or against it.~ 27 4, 2 | annoyance;~But when your thoughts are tied, you turn away 28 4, 3 | this truth is free from thoughts, from recollections, from 29 4, 3 | cherish in themselves confused thoughts, they seek the Buddha by 30 4, 3 | to get rid of attaching thoughts; his passage has no obstructions. 31 4, 4 | endeavours to avoid idle thoughts nor seeks after the Truth;~[ 32 4, 5 | now to disappear.~So with thoughts, one thought follows another 33 4, 5 | ordinary beings change in their thoughts but the Sravaka knows no 34 4, 6 | part to grasp it in our thoughts, it eludes. It is like space 35 4, 6 | realize that as soon as our thoughts cease and all attempts at 36 4, 6 | world of their senses and thoughts, all their doings and movements 37 4, 6 | But when the senses and thoughts are annihilated, all the 38 4, 6 | working of the senses and thoughts, only it does not belong 39 4, 6 | views on your senses and thoughts, do not carry on your understanding 40 4, 6 | based on the senses and thoughts; but at the same time do 41 4, 6 | away from your senses and thoughts, do not grasp the Dharma 42 4, 6 | rejecting your senses and thoughts. When you are neither attached 43 4, 8, 2 | another-an endless train of thoughts is thus awakened. Through 44 5, 1 | Exhaust your words, empty your thoughts,~For then you may come to 45 5, 2 | indeed due to the loving thoughts of Buddhas and Fathers. 46 5, 3 | devoted to the cause, if their thoughts are not really dwelling 47 5, 4 | should forget the loving thoughts of Dai-o and Daito, you 48 5, 6 | not-thought which lies in thoughts,~In every act of theirs