Part, Chapter, Paragraph

 1     3,      1  (2)   |       aims at saving us from the idea of an ultimate individual
 2     3,      1  (2)   |      time to come. For when this idea is adhered to as final,
 3     3,      3        |     should not be cherishing any idea, that is to say, he is not
 4     3,      3        |         he is not to cherish the idea of a form when practising
 5     3,      3        |         nor is he to cherish the idea of a sound, an odour, a
 6     3,      3        |   charity without cherishing any idea of form. Why? When a Bodhisattva
 7     3,      3        |   charity without cherishing any idea of form, his merit will
 8     3,      3        |   charity without cherishing any idea of form; it is beyond conception.
 9     3,      3        |         beings are free from the idea of an ego, a person, a being,
10     3,      3        |           they are free from the idea of a dharma as well as from
11     3,      3        |      cherish in their minds the ,idea of a form, they are attached
12     3,      3        |        soul. If they cherish the idea of a dharma, they are attached
13     3,      3        |         Why? If they cherish the idea of a no-dharma, they are
14     3,      3        |    Therefore, do not cherish the idea of a dharma, nor that of
15     3,      3        |         he will then have a true idea of things. This one is to
16     3,      3        |          what is known as a true idea is no-idea, and for this
17     3,      3        |       reason it is called a true idea.~"World-honoured One, it
18     3,      3        |        Because they will have no idea of an ego, of a person,
19     3,      3        |       soul. For what reason? The idea of an ego is no-idea [of
20     3,      3        |         is no-idea [of ego], the idea of a person, a being, or
21     3,      3        |       Kalinga, I had neither the idea of an ego, nor the idea
22     3,      3        |          idea of an ego, nor the idea of a person, nor the idea
23     3,      3        |        idea of a person, nor the idea of a being, nor the idea
24     3,      3        |         idea of a being, nor the idea of a soul. Why? When at
25     3,      3        |        after joint, if I had the idea either of an ego, or of
26     3,      3        |          times I had neither the idea of an ego, nor that of a
27     3,      3        |    doctrines are attached to the idea of an ego, a person, a being,
28     3,      3  (1)   |       both mind and thought. The idea expressed here is that there
29     3,      3  (1)   |        more with us. So with the idea of a soul, or an ego, or
30     3,      4, XIX   |    disappearance, cherishing the idea that all things are born
31     3,      4, XXVIII|         attach themselves to the idea of an ego [imagining it
32     3,      4, XXVIII|       from their clinging to the idea of the ego, so that those
33     3,      4, XXXV  | self-substance (svabhava), which idea rises from discrimination
34     3,      5        |          an individual object or idea, objective or subjective;
35     3,      5        |          to have an illuminating idea as regards the source of
36     4,      2        |         The ignorant cherish the idea of rest and unrest,~The
37     4,      2  (1)   |        the following echoing the idea given expression here:~"
38     4,      4        |       Charity practised with the idea of form (rupa) may result
39     4,      5        |          straightway what is the idea of our Patriarch's coming
40     4,      6        |     thought and begin to form an idea of it, you ruin the reality
41     4,      6        |         is decidedly an Oriental idea. "To be free from mind-attachment"
42     4,      6        |       circumlocutionary, but the idea is briefly to denote that
43     4,      8, 2     |         alone prevails; even the idea of holiness does not obtain.