Part, Chapter, Paragraph

 1     1,      8  (1)   |      recites this short document in ten clauses relating to Kwannon,
 2     1,      9        |     Adoration to the Buddhas in the ten quarters;~Adoration to the
 3     1,      9        |            the Dharma pervading the ten quarters; Adoration to the
 4     1,      9        |      Adoration to the Sangha in the ten quarters;~Adoration to Sakyamuni
 5     1,      9        |         which we pray will fill the ten quarters and that all beings
 6     1,      9        |      Bodhisattva-Mahasattvas in the ten quarters, of the past, present,
 7     1,     10        |       aspirations!~To go beyond the ten stages with a cap, and this
 8     1,     10        |      Bodhisattva-Mahasattvas in the ten quarters, of the past, present,
 9     3,      2        |             in all the lands of the ten quarters there is not a
10     3,      3        |            not one hundred thousand ten millionth part. No, it is
11     3,      4, LXVIII|          the wisdom (buddhi) in the ten inexhaustible vows, and
12     3,      5        |        fascicles. The second one in ten fascicles was translated
13     3,      5        |          make all the worlds in the ten quarters reveal themselves
14     3,      5        |     realized, all the worlds in the ten quarters including one's
15     4,      2        |          mind is not disturbed,~The ten thousand things offer no
16     4,      2        |             offence offered, and no ten thousand things;~No disturbance
17     4,      2        |          contains in itself all the ten thousand things;~When no
18     4,      2        |       retains its absoluteness,~The ten thousand things are of one
19     4,      2        |             entanglements;~When the ten thousand things are viewed
20     4,      2  (1)   |          deep and far-reaching!~The ten thousand things--~How confusingly
21     4,      2        | comprehended in it;~The wise in the ten quarters,~They all enter
22     4,      2        |               For it one instant is ten thousand years;~Whether
23     4,      2        |      manifest everywhere in all the ten quarters.~28. Infinitely
24     4,      6        |    perfection (paramitas) and other ten thousand meritorious deeds
25     4,      6        |             of perfection and other ten thousand deeds of merit,
26     4,      6        |        subject.]~the Buddhas in the ten quarters. Why? Because to
27     4,      6        |         Bodhisattvaship such as the ten stages of faith, the ten
28     4,      6        |            ten stages of faith, the ten stages of abiding, the ten
29     4,      6        |          ten stages of abiding, the ten stages of discipline, and
30     4,      6        |       stages of discipline, and the ten stages of turning-over.
31     4,      6        |             after going through the ten stages its practical working
32     4,      6        |         illumination penetrates the ten quarters and there is nothing
33     4,      6        |           it outside himself in the ten quarters, he will not come
34     4,      8        |                            VIII THE TEN OXHERDING PICTURES~
35     4,      8, 1     |    Preliminary~The author of these "Ten Oxherding Pictures" is said
36     4,      8, 1     |           five pictures, instead of ten as by Kaku-an. Kaku-an thought
37     4,      8, 1     |       improvement resulting in the "Ten Oxherding Pictures" as we
38     4,      8, 1     |         process. In Japan Kaku-an's Ten Pictures gained a wide circulation,
39     4,      8, 1     |      preface by Chu-hung, 1585, has ten pictures, each of which
40     4,      8, 2     |                                 The Ten Oxherding Pictures, I.~by
41     4,      8, 2     |        trees are in full bloom.~The Ten Oxherding Pictures, II.~                    ~
42     6,      2        |            her diversifies. Fugen's ten vows are well known to students