Part, Chapter, Paragraph

 1     1,      9   |         the realization of it. The merit they thus attain is inexhaustible
 2     1,      9   |             that by virtue of this merit universally prevailing,
 3     1,     10   |         thereby participate in the merit!~May the state continue
 4     3,      2   |         having planted the root of merit the child will be loved
 5     3,      2   |           do you think? Is not the merit accumulated by such a man
 6     3,      2   |      offerings to the Bosatsu, the merit so attained by this one
 7     3,      2   |     innumerable masses of blissful merit.~Mujinni Bosatsu said to
 8     3,      2   |            with no small amount of merit who listen to his Chapter
 9     3,      3   |   cherishing any idea of form, his merit will be beyond conception.
10     3,      3   |         Subhuti, so it is with the merit of a Bodhisattva who practises
11     3,      3   |            being thus possessed of merit, happen to hear of these
12     3,      3   |         have planted their root of merit not only under one, two,
13     3,      3   |         they planted their root of merit of all kinds. Those who
14     3,      3   |          an immeasurable amount of merit. Why? Because all these
15     3,      3   |         for charity, would not the merit he thus obtains be great?"~
16     3,      3   |          One."~"Why? Because their merit is characterized with the
17     3,      3   |         the quality of not being a merit. Therefore, the Tathagata
18     3,      3   |            Tathagata speaks of the merit as being great. If again
19     3,      3   |            about it to Others, his merit will be superior to the
20     3,      3   |            charity, would not this merit be very large?"~Subhuti
21     3,      3   |          preach it to others, this merit is much larger than the
22     3,      3   |           of the Ganga, his or her merit thus gained does not exceed
23     3,      3   |       immeasurable and innumerable merit.~15. "Subhuti, if there
24     3,      3   |        with a believing heart, the merit the latter would acquire
25     3,      3   |          former. How much more the merit of one who would copy, hold,
26     3,      3   |            in this sutra a mass of merit, immeasurable, innumerable,
27     3,      3   |     recognized by him, and acquire merit which is unmeasured, immeasurable,
28     3,      3   |          and learn this sutra, the merit they thus attain [would
29     3,      3   |          this is compared with the merit I have attained by serving
30     3,      3   |          and learn this sutra, the merit they attain thereby I cannot
31     4,      1   |          after. Where there is the merit of brightness there surely
32     4,      3   |           should be known that the merit of such a person is immeasurable,
33     4,      4   |      acquire the chance of gaining merit,~For they are really my
34     4,      4   | Dharma-materials are destroyed and merit is lost,~Comes in every
35     4,      6   |        other ten thousand deeds of merit, this is grading [the attainment
36     4,      6   |           notion of discipline and merit as cherished by followers
37     4,      7, 4|            appreciate the greatest merit.--Deaf to the very core!]~
38     5,      4   |           is to be ascribed to the merit of our venerable forefather.~
39     5,      4   |        discipline; all this is his merit.~That in obedience to the
40     5,      4   |           impressed with the great merit of Pai-chang (Hyakjo), and
41     5,      6   |           many other good deeds of merit,--~All these issue from