Part, Chapter, Paragraph

 1     3,      4, XXXV|        fact. This city appears in essence owing to their attachment
 2     3,      5      |          mysteriously transparent Essence out of a world of individual
 3     3,      5      |           not there. But that the Essence is there is evident from
 4     3,      5      |       Mind-essence. Based on this Essence, all the conditions that
 5     3,      5      |  originally bright and illumining Essence. Nor can one ascribe to
 6     3,      5      |           is an attribute. If the Essence is anything of which we
 7     3,      5      |       negative, it is no more the Essence. It is independent of all
 8     3,      5      |            and immovable. In this Essence of eternal truth there is
 9     3,      5      |         rupam. This being so, the Essence which is the Tathagata-garbha
10     3,      5      |      world of multiplicities, the Essence in itself never loses its
11     3,      5      |        pure, bright, illuminating Essence, which is the source of
12     3,      5      |       nature of the purity of the Essence. For by purity is not meant
13     3,      5      |        conception of reality. The Essence is neither in the world
14     3,      5      |      applied to the nature of the Essence and its relation to the
15     3,      5      | forgetting altogether their inner Essence which functions through
16     3,      5      |        mediums or conditions. The Essence is to be grasped and riot
17     3,      5      |      Mahayana sutras.~In the true Essence there is neither samskrita (
18     3,      5      |         ego-mind is asserted, the Essence is no more there, the mysterious
19     3,      5      |      Prajna that leads one to the Essence when the perfect interfusion
20     3,      5      |        stains left in it-just one Essence bright and illuminating.
21     3,      5      |  penetrating understanding of the Essence. When this is properly directed,
22     4,      1      |           the worthies are of one essence, and he firmly holds on
23     4,      1      |         we call the Dharma in its essence is pure, and that this Reason
24     4,      1      |       Dharma".~As there is in the essence of the Dharma no desire
25     4,      2      |      their own courses,~While the Essence neither departs nor abides.~
26     4,      3      |           it is no other than the essence (hsing) of chih-hui (wisdom).~
27     4,      3      |      falsehood. This is where the essence of Suchness is by itself.
28     4,      3      |          once reveal the original essence of Suchness? Says the Bodhisattvasila
29     4,      3      |      would not be weeping so. The Essence of the Dharma knows no birth-and-death,
30     4,      4      |      Ganga sands, are of the same essence.~18. The lion-roaring of
31     4,      4      |     moving or standing quiet, the Essence itself is ever at ease;~
32     4,      4      |          world are forgotten, the Essence asserts its truth.~40. Alas!
33     4,      5      |         united in the body of One Essence, and all melt away.~"It
34     4,      5      |    director, at once see into the essence of the thing and understand
35     4,      6      |         Mind that constitutes the essence of Buddha as well as that
36     4,      6      |     undefiled name"; undefiled is Essence and name is form. Essence
37     4,      6      |         Essence and name is form. Essence and form are not two different
38     4,      6      |          see all at once into the essence of the Dharma as you listen
39     4,      6      |          corresponding to it; the Essence is empty and allows everything
40     5,      1      |        come to recognize this One Essence.~Says Hui the Brother, "
41     5,      2      |       walk along this road is the essence of appreciating what they