Part, Chapter, Paragraph

 1     2,      3     |          one who is perfect in the Six Paramitas!~O one who holds
 2     3,      1  (2)|            or mentation. There arc six forms of mentation, distinguishable
 3     3,      1  (5)|            ear, etc., refer to the six senses. In Buddhist philosophy,
 4     3,      1  (6)|            no sound, etc., are the six qualities of the external
 5     3,      1  (6)|        which become objects of the six senses.~
 6     3,      1  (7)|       existence, which include the six senses (indriya), the six
 7     3,      1  (7)|          six senses (indriya), the six qualities (vishaya), and
 8     3,      1  (7)|       qualities (vishaya), and the six consciousnesses (vijnana).~
 9     3,      5     |         five Skandha (aggregates), six Pravesha (entrances), twelve
10     3,      5     |           sanctuary, where all the six senses are merged in one.
11     3,      5     |            the distinctions of the six senses will thereby be effaced;
12     3,      5     |            interfusion" of all the six Vijnanas, which constitutes
13     3,      5     |          birth and death is in the six Vijnanas and what makes
14     3,      5     |         interfusion is also in the six Vijnanas. To seek enlightenment
15     3,      5     |     himself with all beings in the six paths of existence whereby
16     3,      5     |     perfect interfusion of all the six Vijnanas is experienced.~
17     4,      1     |              The wise practise the six virtues of perfection to
18     4,      2     |         not prejudiced against the six sense-objects.~19. When
19     4,      2     |         not prejudiced against the six sense-objects,~You are then
20     4,      4     |           the Tathagata-dhyana~The six paramitas and all the other
21     4,      4     |           in a world of dreams the six paths of existence arc vividly
22     4,      4  (4)|                            For the six Riddhi, which are the supernatural
23     4,      4     |           we all know, passed over six Fathers,~And by them many
24     4,      5     |         form, and no-form, and the six paths of existence are no
25     4,      5     |         all the functioning of the six senses, all their doings
26     4,      6     |          Even when we speak of the six virtues of perfection (paramitas)
27     4,      6     |       Buddhahood by practising the six virtues of perfection and
28     4,      7, 5  |            the five sounds and the six notes, he could even hear
29     4,      8, 1  |           Seikyo, for jitoku's are six in number. The last one,
30     4,      8, 1  |            he comes back among the six realms of existence;~Every
31     5,      3     |      fastdays, and, throughout the six periods of the day, practise
32     5,      6     |           transmigrate through the six worlds~Is because we are
33     6,      2     |           us from wandering in the six paths of existence. He thus
34     6,      2     |          thus divides himself into six forms each of which stands
35     6,      2     |        guardian in each one of the six paths. Hence the six Jizo
36     6,      2     |           the six paths. Hence the six Jizo we often find by the
37     6,      4     |        Mahaprajnaparamita Sutra in six hundred fascicles and also
38     6,      4     | Hsuan-chuang. The god was carrying six of the skulls of such victims