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 1  Note                |       Buddhism, Series One and Two, and to his Introduction
 2     3,      1  (1)   |                      There are two texts with the title of
 3     3,      2        | necklace, and dividing it into two parts he presented the one
 4     3,      3        |      merit not only under one, two, three, four, or five Buddhas,
 5     3,      3  (1)   |  variations there are in these two copies arc the result of
 6     3,      4, XXXVII|      the discrimination of the two forms of egolessness is
 7     3,      5        |       in the Chinese Tripitaka two sutras bearing the title, "
 8     3,      5        |        402-412 and consists of two fascicles. The second one
 9     3,      5        |     him in this way. There are two methods to effect the entrance,
10     4,      1        |   briefly Speaking they are of two sorts only. The one is "
11     4,      1  (1)   |      Transmission of the Lamp, two Tun-huang MSS. containing
12     4,      2        |      thoroughly understood,~In two ways loss is sustained:~
13     4,      2        |     and Mind' is lost.~11. The two exist because of the One,~
14     4,      2        |     that the relativity of the two~Rests ultimately on one
15     4,      2        |       14. In one Emptiness the two are not distinguished,~And
16     4,      2        |  sought,~We can only say, "Not two".1~26. In being "not two"
17     4,      2        |       two".1~26. In being "not two" all is the same,~All that
18     4,      3        | writings, all the letters, the two vehicles Major and Minor,
19     4,      3  (3)   |  refuses to divide itself into two: that which sees and that
20     4,      4  (1)   |      existence is divided into two groups, samskrita and asamskrita.
21     4,      4        |   perfect "abrupt" system;~The two Vehicles exert themselves
22     4,      4        |      51. Anciently, there were two Bhikshus, the one committing
23     4,      5        |        AND SEKITO (SHIH-T'OU), TWO GREAT MASTERS OF THE T'ANG
24     4,      5        |    back their lineage to these two masters of the T'ang.~Shih-t'
25     4,      5        |        him who is not in these two groups?"~"I will say, 'It
26     4,      6  (2)   | spiritual cleavage between the two being seemingly too wide
27     4,      6  (2)   |       as Mind is concerned the two are of one nature. What
28     4,      6        |       Essence and form are not two different things, hence
29     4,      7, 3     |      talk about it. When these two present themselves before
30     6,      1        |     Seeing him attended by his two chief disciples, he is a
31     6,      1        | symbolize wisdom and love, the two ruling attributes of the
32     6,      1        |         our religious life has two aspects--the experience
33     6,      4        |     for Buddhism.~The Niwo or "two guardian kings" are found
34     6,      4        |     represent the Vajra god in two forms; the one is masculine
35     6,      4        | standing in the foreground the two on the left are the Jotai
36     6,      4        |      and Jinsha Daio while the two on the right are Hsuan-Chuang
37     6,      5        |   reason he, together with his two sons, is set up in the Buddhist