Part, Chapter, Paragraph

 1     3,      1  (2)   |       of an ultimate individual reality which is imagined to exist
 2     3,      1  (4)   |        the contrary an ultimate reality is hinted at, which cannot
 3     3,      3        |       emancipated, there are in reality no beings that are ever
 4     3,      4        |      letter, it is the ultimate reality on which the entire world
 5     3,      4, XVIII |       to discrimination have no reality, imagine that Nirvana consists
 6     3,      4, XIX   |       Why? Because they have no reality, being manifestations of
 7     3,      4, XXXV  |         as the truth of highest reality;~Which, going up continuously
 8     3,      4, XXXV  |         rise of all beings [the reality of] oneness and otherness,
 9     3,      4, XXXVII|      establishes himself in the reality of suchness (yathabhuta)
10     3,      5        |       He cannot demonstrate its reality by means of his discerning
11     3,      5        |         dualistic conception of reality. The Essence is neither
12     3,      5        |     dualistic interpretation of reality, is altogether irrelevant
13     3,      5        |          To take the latter for reality is the result of confused
14     4,      2        |       sustained:~The denying of reality is the asserting of it,~
15     4,      2        |       to be a one-sided view of reality. When Buddhists deny the
16     4,      2        |         When Buddhists deny the reality of an objective world, they
17     4,      2  (1)   |     given expression here:~"One Reality only--~How deep and far-reaching!~
18     4,      3        |          falsehood, it is not a reality. When Prajna is lived in
19     4,      3        |         yours, this is known as reality. Those who understand this
20     4,      3        |         And know that the first reality is immovable;~Only when
21     4,      4        |        knows that] ignorance in reality is the Buddha-nature,~[And
22     4,      4        |        happens to them.~3. When Reality is attained, it is seen
23     4,      4        |      far better then to be with Reality which is asamskrita and
24     4,      4  (1)   |     space regarded as a mode of reality, Nirvana, and nonexistence
25     4,      4        | dualities are empty and have no reality,~That to have no reality
26     4,      4        |        reality,~That to have no reality means not to be one-sided,
27     4,      4        |  circulates in all natures;~One Reality, all comprehensive, contains
28     4,      4        |      stored up all the stages;~[Reality] is neither form, nor mind,
29     4,      6        |     Mind, and there is no other reality than this Mind. It has been
30     4,      6        |        idea of it, you ruin the reality itself, because you then
31     4,      6        |     there that is no particular reality~[1. Yuan in Chinese and
32     4,      6        |        which does not exist. In reality, Mind alone is. You cannot
33     5,      1        |     KOKUSHI "ON ZEN"~There is a reality even prior to heaven and
34     6,      1        |       attributes of the highest Reality, Sakyamuni is Vairocana