Part, Chapter, Paragraph

 1     3,      4        |              quiescent.~There is no "discrimination" in this Dharma of Solitude,
 2     3,      4        |           Solitude, which means that discrimination belongs to this side of
 3     3,      4        |          rules. Indeed, without this discrimination no world is possible.~Discrimination
 4     3,      4        | discrimination no world is possible.~Discrimination is born of "habit-energy"
 5     3,      4        |              the sudden awakening of discrimination has no meaning behind it.
 6     3,      4, XVIII |          sufferings arising from the discrimination of birth and death, seek
 7     3,      4, XVIII |           that all things subject to discrimination have no reality, imagine
 8     3,      4, XIX   |            to the realm of dualistic discrimination cherished by the ignorant
 9     3,      4, XIX   |              are born and subject to discrimination as to being and non-being.
10     3,      4, XXIV  |              manifested owing to the discrimination that takes place in the
11     3,      4, XXIV  |             with the nature of false discrimination. Mahamati, since the Skandhas,
12     3,      4, XXIV  |             owing to their erroneous discrimination, imagine here the multiplicity
13     3,      4, XXVIII|            removes all the traces of discrimination by various skilful means
14     3,      4, XXXV  |                which idea rises from discrimination based on habit-energy, they
15     3,      4, XXXV  |          whose minds are addicted to discrimination of the erroneous views as
16     3,      4, XXXVII|           Yogin recognizes that] the discrimination of the two forms of egolessness
17     3,      4, XXXVII|    yathabhuta) there is no rising of discrimination, I call it the Dhyana with
18     3,      4, LXVIII|            them we shall destroy our discrimination of words and letters; and,
19     3,      4, LXVIII|             them also from the false discrimination of birth and destruction;
20     3,      4, LXVIII|          being and non-being, to the discrimination of birth and no-birth, to
21     3,      4, LXVIII|           birth and no-birth, to the discrimination of cessation and no-cessation,
22     3,      4, LXVIII|             and no-cessation, to the discrimination of vehicle and no-vehicle,
23     3,      4, LXVIII|           There is the attachment to discrimination itself, and to that arising
24     3,      4, LXVIII|  enlightenment the attachment to the discrimination of being and non-being on
25     3,      4, LXVIII|             with their own thread of discrimination and attachment, enwrap not
26     3,      4, LXVIII|              there is no evolving of discrimination. Mahamati, the Bodhisattva-Mahasattva
27     3,      4, LXVIII|         Solitude which underlies the discrimination of all things as being and
28     3,      5        |            an object of intellectual discrimination.~Ananda is asked to locate
29     4,      1        |         itself, free from conceptual discrimination; he is serene and not-acting.
30     4,      2        |             thousand things;~When no discrimination is made between this and
31     4,      4        |        abandoning the false,~This is discrimination and there are artificialities
32     4,      7, 3     |              If you cannot make this discrimination, you cannot expect to free